生态权不应当进入法律的界域

生态只能是一种自然权利或道德权利 ,不应当进入法律的界域。这是因为 :权利主体只能是人 ,并且只有人主张和实现权利 ,而且法律关系的性质是人与人之间的社会关系。     

Ephemeral ‘communities’: spatiality and politics in rangeland interventions in Mongolia

In recent years, the number of community-based natural resource management projects for rangeland conservation and development has grown rapidly in Mongolia. Such projects seek to develop social capital through the formation of herder groups and pasture user groups, in order to enable the coordination of complex, collective tasks needed for sustainability. Through analysis of social networks, interviews and ethnographic data from two places where such projects have been implemented, Bayanjargalan, Dundgovi, and Tariat, Arkhangai, the paper demonstrates that the spatiality of pastoral social relations is much more extensive than assumed by these projects. Furthermore, rather than being neutral technical interventions, such projects are embedded in and proliferate politics. They often bolster the informal power of wealthy herders who gain more access to pasture, while at the same time leading to tensions between different levels of government and becoming objects of struggle between Mongolia’s two dominant political parties. For all of these reasons, these efforts have tended not to build trust, and the ‘communities’ they create, in the form of herder groups and pasture user groups, have tended to be ephemeral.     

自然人书面契约取信方式研究

印章文化在我国源远流长,其中公章自古至今为实用而治,私章则经历了一个从实用到艺术的转变过程。我国古代书面契约的取信方式历经变化,但私章讫未成为公认的取信手段。西方国家在法律史上曾有盖印取信的制度,但当今通行的法定取信手段则是签名。我国现行法上的书面契约取信方式兼采签名和盖章。私章自身的内在局限及签名取信的多维优势,决定了签名取代私章的必然。自然人主体书面契约的取信方式统一于签名,是法律体系内部相协调的需要,并可以获得法律解释理论上的有力支撑。     

斯多亚哲学与自然法中的普世主义

斯多亚哲学是西方自然法理论的开端，基于其对世界精致的泛神论解释，斯多亚哲学提出了普世主义的平等观，人人皆有神性，在起源上皆为平等。斯多亚哲学的普世主义经由自然法的媒介改造了罗马法，为罗马法产生平等法权观念提供了哲学前提。     

论格老秀斯法权思想的人本化因素

格老秀斯法权思想是人类思想的精华代表。作为国际法的奠基人,格老秀斯法权思想包含自然法、国际法和万民法内容,为17世纪之后世界秩序的构建制定了法律框架。格老秀斯代表作《战争与和平法》和《海洋自由论》即已凸显了法律的人本化因素。本文通过探讨格老秀斯法权思想中的自然法和国际法理论,分析格老秀斯法权思想中所表现的人道主义、正义、自由、道德和普世主义等人本化因素的内容,为当前中国社会的转型提供参考。     

New frontiers: an enriched perspective on extraction frontiers in Indonesia

Changes in the nature, scale, and speed of natural resource extraction, especially in the last two decades, have resulted in many new resource extraction areas emerging across the world. By zooming in on Indonesia, this article shows that the underlying causes and consequences of current trends are more complex than portrayed by the rancher-squatter model of frontiers that is still frequently used to explain these developments. We argue that a broadened frontier notion is necessary to address the multifaceted nature of the processes underway in contemporary Indonesian extraction areas, as well as beyond. We propose a perspective that pays explicit attention to four new developments that can be described by using the hybridization of space, time, actors, and rules, and are characterized by the fact that these processes create new perimeters in all four mentioned areas. In so doing, we challenge, broaden, and renew the meaning of frontiers.     

广西三次产业结构调整对财源建设的影响

进入新世纪,广西经济已经连续5年保持两位数的增长速度,经济结构得到进一步的优化.文章利用广西统计年鉴和投入产出表提供的数据和资料,探讨产业结构调整的内在动力以及产业结构调整对财源建设的影响,以便广西在下一轮的结构调整中能更准确地把握产业结构调整的方向,使广西财政收入更上一个台阶.     

经济法的可诉性与经济公益诉讼制度

经济法以社会本位为基本价值取向,以维护社会公共利益为根本宗旨。其在促进社会整体利益,保持国民经济健康、和谐发展方面起着其它法律部门不可替代的巨大作用。但由于经济法可诉性的缺失,其自身的价值和功能难以得到完全发挥。基于此,实现经济法的可诉性,建立经济公益诉讼制度,就成为解决和平衡经济纠纷、经济冲突的一条有效途径。     

试论阿拉伯语在云南回族语言中的运用

阿拉伯语是阿拉伯各民族使用的语言,是世界上非常古老的语言之一.回族作为阿拉伯先民与中华民族结合而形成的民族类型,由于其形成过程的特殊性,决定了阿拉伯文化对回族的巨大影响力.云南回族由于地理环境的封闭性,继承的阿拉伯语言虽然在语音、语调甚至语意上发生了一些变化,但至今仍在宗教活动和生活中使用.     

论中国民族聚落的分类

我国民族聚落(即居民点的通称)的形成和发展,受到自然地理环境、宗教信仰、经济活动方式、家庭制度等因素的影响,由于聚落形成的原因不同,所表现的方式和呈现的景观也不同.聚落形成有一定的特殊规律,研究聚落形成和发展过程中所出现的同一性和差异性,对于进一步了解民族内部结构、民族间的关系,以及多元化的中国社会,有重要的价值和意义.