Surrogate labour: exceptional for whom?

The desire for genetically related children is driving an exponential rise in assisted reproductive service provision worldwide, including the Global South. In India, the number of ART (Assisted Reproductive Technology) clinics has more than doubled over the past three years. This expansion has been accompanied by a similarly explosive growth in populist narratives that assert that one of the services offered by such clinics, commercial gestational surrogacy (CGS), is a form of labour that is so exceptional(ly) exploitative it should be banned. Provocative headlines proclaiming that surrogates are ‘Renting their wombs’ and ‘Pimping their pregnancies’ fuel such assertions, suggesting that surrogates become reduced to mere wombs, vessels for carrying the offspring of entitled and wealthy foreigners. Although superficially compelling, such arguments fail to withstand detailed interrogation. Utilizing insights from anthropology, the history of science and law and bringing to bear the findings of extended fieldwork in Mumbai, Jaipur and Delhi, I critically analyse three assertions made in relation to surrogacy: that it is (i) a particularly intimate or invasive form of bodily exploitation; (ii) a uniquely sacralized form of affective labour and (iii) a uniquely generative form of labour. In arguing against exceptionalism, I contend that such practices cannot be adjudged through application of universal ethical principles and norms, but rather must take account of the complexity of the lived experience of all the participants, placed in their sociological and geographical contexts.     

The limits of India’s ethno-linguistic federation: Understanding the demise of Sikh nationalism

From 1984 until 1993, the Indian state of Punjab witnessed a sustained insurgency by Sikh militants campaigning for a separate sovereign state. This insurgency was ultimately defeated by the overwhelming use of security force that officially resulted in the deaths of 30,000 people. By the mid-1990s, a ‘normalcy’ had returned to Punjab politics, but the underlying issues which had fuelled the demand for separatism remain unaddressed. This paper examines critically the argument that India’s ethno-linguistic federation is exceptional in accommodating ethno-nationalist movements. By drawing on the Punjab case study, it argues that special considerations apply to the governance of peripheral regions (security, religion). Regional elites in these states struggle to build legitimacy because such legitimacy poses a threat to India’s nation and state-building. In short, India’s ethno-linguistic federation is only partially successful in managing ethno-linguistic demands in the peripheral Indian states.     

Identity and world order in India’s post-Cold War foreign policy discourse

This article examines the dominant conception of world order in India’s post-Cold War foreign policy discourse. Drawing on a poststructuralist, discourse-theoretical framework, I argue that the discourse uses foreign policy and world order as sites for the (re-)production of India’s identity by placing India into a system of differences that constitutes ‘what India is’. The article shows that India’s foreign policy discourse frames world order in accordance with India’s own national experiences and thus seeks to upheave India’s identity to a position from where it can represent the universal: a global political community. This notion of Indian Exceptionalism constitutes the affective dimension of the discourse that obscures the absence of an extra-discursive foundation on which national identities could be grounded by endowing the Self with an imaginary essence and seemingly unique qualities.     

‘New friends,easier partners and bigger brothers’: The influence of the emerging powers on agriculture and food security in Malawi

Emerging powers are credited with influencing development cooperation, but field-based studies incorporating the viewpoints of recipient developing country actors are scarce. This article analyses the presence and the material, ideational and institutional influence of assistance in agriculture and food security in Malawi by the governments of Brazil, India, China and South Africa. The findings suggest first that, despite a similar and powerful discourse linking these four states, in practice the emerging powers' approaches diverge to a large extent. Second, the material influence of these emerging powers is relatively limited and consequently so is their influence on Malawi's decision-making process with regard to development. Finally, perceptions about the emerging powers' potential contribution to addressing development challenges differ greatly between the Malawian government and the traditional donor community. This difference arises from limited coordination and cooperation on the one hand and the importance of ideational influence on the other.     

CHANGE AND DISCONTINUITY: WAR AND AFGHANISTAN, 1904–1924

In the imaginations of many, war in British India had its focus on the North-West Frontier and was fought against the tribes of that region. However, British thinking about Indian defence involving Afghanistan underwent tremendous change over the period under consideration. British plans to meet a Russian invasion on the Kabul-Kandahar Line in 1904 resembled those of any other Nineteenth Century Imperial campaign, with numbers of infantry and cavalry still being thought of and referred to as bayonets and sabres. Twenty years later, heavily influenced by the experiences of the Great War in the region and the Third Afghan War and associated operations, the calculus was different with logistics changed by motor vehicles and the introduction of what today are referred to as force multipliers, such as aeroplanes and machine guns. It was over this period that warfare as fought and conceptualised by men like Napoleon gave way to modern practices familiar to us today.     

Now: prefigurative politics through a north Indian lens

This paper focuses on ‘prefigurative politics’ – embodying in the present one's vision of the future – among young people in north India. In so doing it contributes to wider debates on oppositional politics, temporality, India and youth. Building on recent fieldwork in Uttarakhand and Uttar Pradesh, we highlight the ubiquity of civic-minded everyday forms of prefigurative politics among a subset of young men and young women. We examine the temporality of this politics, which, like other recent prefigurative action across the world, emphasizes acting in the present. Young people in north India tend to view the future not as a point on the horizon but as the precipitate of their daily activities. By identifying the energetic attempts of young people within and beyond India to engage in social action, we also provide a counterpoint to negative stereotypes of youth circulating in the media and some scholarly circles.     

The Strategic Use of Peace: Non-State Armed Groups and Subnational Peacebuilding Mechanisms in Northeastern India

The northeastern region of India has witnessed several armed movements that have sought to achieve a variety of political goals ranging from secession to limited autonomy for specific ethnic groups. In seeking to limit the violence perpetrated in the course of these contemporary subnational insurgencies, a multilayered approach has been developed by the Government of India (GoI) and, more specifically, by the Ministry of Home Affairs (MHA) in coordination with the provincial (or state) governments. The range of de-escalation mechanisms range from ceasefire agreements to the more contemporary Suspension of Operations (SoO) frameworks as well as “Surrender and Rehabilitation” packages for individual members of armed groups. In certain cases, autonomous tribal governance institutions have been created within the federal structure in the backdrop of ceasefire and SoO agreements. The overall consequence of these strategies has been a measureable reduction of direct violence between the security forces and armed opposition groups. Conversely, there have been several occurrences of ethnic clashes (sometimes involving former belligerents) that have led to large-scale loss of life and forced internal displacement in the region. Furthermore, the absence of violence has not necessarily led to development. Rather, we see a situation of peace without peace dividends.     

A Many-Cornered Thing: The Role of Heritage in Indian Nation-Building

Abstract

India is a large and extremely diverse multination state that is constantly faced with the challenge of maintaining its unity. In the past two decades the Hindu nationalist movement has become a significant factor in Indian politics, and has systematically leveraged heritage to create communal tensions. This has resulted in short-term political gain, but is also tied to longer-term goals of establishing a homogenously Hindu state in South Asia. This article argues that instead of being in decline, this movement is actually progressively expanding, and that the case of Ayodhya is only one part of a much larger programme in which heritage academics play a significant role, and that their collective actions will be pivotal to the future stability of the country.     

Terrorist Incidents in India, 1998–2004: A Quantitative Analysis of Fatality Rates

Using data from the University of Maryland's Global Terrorism Database II, this paper first provides information on the nature of terrorist incidents in India in the period 1998-2004: the Indian states that were worst affected by terrorist incidents and fatalities; the terrorist groups responsible for such incidents and their modus operandi. Next, the paper focuses on the issue of fatalities from terrorist incidents. It inquires into the extent to which the number of fatalities following an incident was influenced by the type of attack (bombings, armed assault, etc.) and the extent to which it was influenced by the type of terrorist group. By examining the number of fatalities resulting from terrorist attacks in India, the paper disentangles the influence on this number of attack type and attack group. Lastly, the paper applies Atkinson's concept of equality-adjusted income to terrorism to arrive at the concept of equality-adjusted deaths from terrorist incidents: in order to avoid spectacular incidents resulting in the loss of a large number of lives—as in New York on September 11, 2001 and in Mumbai 26–29 November 2008—“society” might be prepared to tolerate “low-grade” terrorism which resulted in a larger number of deaths in total but avoided a large number of deaths from a single iconic incident.