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501.
The emergence of China as a development actor across the global South has raised significant questions regarding the extent to which the country presents new development opportunities to its compatriots in the South. My aim is to reflect on and parse out the experiences and policies that have shaped China’s development to assess how it can inform the field of development studies. I argue that we need to critically engage in China’s development process, as China’s own development has led to the emergence of many more problems than solutions, ranging from increasing inequality to exclusionary development practices pertaining to ethnic minorities.  相似文献   
502.
Richard Shannon's solo performance piece, The Lady of Burma, takes his audience inside Burmese democracy leader Aung San Suu Kyi's imprisonment as she tells her story, moving between memory and the present. This excerpt begins as Suu Kyi has returned to Burma to care for her ailing mother, just as students begin to take to the streets against the ruling junta. In this sequence, Suu Kyi re-enacts the early violence subjected to the democracy activists (scenes that are eerily reminiscent of the spectacle of violence documented in Iran over the past year). As the scene continues, Suu Kyi describes her gradual engagement with the democracy activists, building to her famed address at the sacred Shwedagon Pagoda, in which Suu Kyi mobilized many of the nation's population in their struggle for liberation. The excerpt ends as Suu Kyi continues her struggle to lead the Burmese people to freedom through peaceful revolution, at the same time that her mother's life is coming to a close.  相似文献   
503.
The essay addresses the politics of biography in the interpretation and reception of “outsider artist” Judith Scott’s work. Drawing from feminism, disability studies, and Alexander Kluge and Oskar Negt’s History and Obstinacy (1981) and its political economy of labor power, the essay proposes a new method of analysis which would foreground Scott’s work as a mode of institutional critique. Kluge and Negt ask “Can capital say ‘I’?.” The essay argues that Scott’s work compels a concomitant questioning of this “I” and the very terms of biography, authorship, and ownership that undergird the myths – and the institutions – of the “outsider” and her “art.”  相似文献   
504.
This article explores the way in which Emma Donoghue’s novel Slammerkin (2000) reflects long-standing feminist debates surrounding prostitution. We argue that not only does Donoghue’s portrayal of prostitution resist the pro versus anti dichotomy in which feminist perspectives on sex work are so often narrowly situated, but Slammerkin also foregrounds the complexity with which the politics of choice intersects with women’s decision to sell their bodies.  相似文献   
505.
Much of the literature concerning sexual minorities describes various forms of social mistreatment, alongside the psychological ill effects of minority stress. However, bisexual individuals are often described as having additional burdens compared with other sexual minorities. We conceptualise the collective of these social problems as ‘bisexual burden’, and examine for it through the lived experiences of 15 openly bisexual girls (aged 16–17) from sixth form colleges throughout the UK. We show that, among this cohort, decreasing cultural stigma attached to sexual minorities results in participants being more accepted by their heterosexual and gay peers, compared to previous literature, mostly without the negative components of bisexual burden. We find that when mistreatment does occur, it does so immediately after she comes out; however, this diminishes quickly due to the cultural unacceptability of homo/biphobia in these settings.  相似文献   
506.
Trauma theory claims to represent a ‘new mode of reading and of listening’, but its Eurocentric roots lead to the question of whether or not this approach is relevant in postcolonial contexts. This essay makes the case that engaging trauma theory through African literatures is in fact a productive exercise, mostly because of what it does for the former. African social thought, expressed through its writers and critics, allows us to refine and address crucial problems in trauma theory, including questions about the representation of trauma and strategies for trauma healing. African writers' deployment of images such as the railroad, which is closely linked with discourses of trauma and of modernism, illustrates how their works can reframe trauma studies from an African perspective. An appreciation of the continent's traumatogenic contexts, of writers' cultural resources and strategies for speaking to those contexts, and of the intrinsically transformational impulse of the African moral imagination, suggests that African literatures are grounded in the types of imaginative ‘re-membering practice[s]’ that promote recovery and healing from the destructive effects of trauma.  相似文献   
507.
《Women & Performance》2012,22(1):9-28
This article explores the work of older female comedians who explicitly refer to their sexed bodies, and their vaginas in particular, as a playfully political discursive strategy. At its heart are a number of stand-up performances made since 2000 by Phyllis Diller, Joan Rivers and Roseanne Barr, informed and supported by their performances in a variety of other forms and media (including reality television, talk shows and auto/biographical writing). These performances draw attention to the relationship between performative utterance and visuality through the tropes of public confession and allusions to cosmetic surgery and aging genitalia. This can be risky in a genre in which staged persona, body and performance material are so closely yoked. Despite their different ages and signature practices, Diller, Rivers and Barr can be seen to be working in a professional lineage of female comedians, including Sophie Tucker, Jackie “Moms” Mabley, Belle Barth, Pearl Williams and LaWanda Page, who have foregrounded their own sexuality as aging women. In their redeployment of taboos which mark the female body as grotesque and unruly, these women expose the scopic regimes that limit how post-menopausal women are read, and thereby erased, in the public realm.  相似文献   
508.
Data were obtained from the National Longitudinal Study of Adolescent Health to examine the longitudinal association between Asian and Pacific Islander (API) adolescents’ perceptions of maternal approval of their sexual activity and contraception use, and four sexual outcomes during young adulthood. The study includes a nationally representative sample of 1,195 API adolescents. Logistic regression analyses were used to estimate the associations between predictors (Wave I) and outcomes (Wave III), controlling for covariates. API adolescents who perceived that their mothers approved of their sexual activities were more likely to have engaged in sex before age 15, contracted HIV/Sexually Transmitted Diseases, had multiple sex partners, and paid money for sex during young adulthood. Findings highlight the need for parent–adolescent communication and parental involvement in preventing negative sexual health outcomes among API adolescents transitioning to young adulthood.
Hyeouk HahmEmail:
  相似文献   
509.
近年来,我国学者对约瑟夫.奈提出的软力量理论进行了集中研究,推动了对这一概念的深入理解和广泛运用。从软力量的由来与发展、软力量的汉语翻译、软力量的内涵以及软力量理论的贡献与不足四个方面进行学术成果梳理。中国学者在这一理论研究上取得了一些成就,但一些问题还值得深入探讨。要把对软权力的研究引向深入,就有必要引入新的角度,把软权力和国民凝聚力综合起来进行研究,同时考虑中国的独特性,体现中国软力量的特色。  相似文献   
510.
This article discusses the relationship between governability and federalism in Brazil, analysing the dispute among Brazilian states for oil royalties. This conflict features an unusual pattern in federal legislative voting, leading to regional alignment, rather than the usual party political configuration. This study explains the phenomenon by showing how this organisation makes it possible to align the preferences of national party leaders, regional party leaders, parliamentarians, and each state's voters. The political influence of governors and mayors is also underlined, and the Union's role in the process is described in detail.  相似文献   
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