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121.
谚语是千百年来的文化积淀,它的出处、使用场合都有深厚的文化背景,因此在翻译时,其原文与译文的等效关系较为复杂,难以把握。对于英汉中寓意相同或相近的谚语,只要语境许可,我们就应该直截了当地使用谚语或其他习语去套译谚语。套译法是最为简单、便捷的方式,它能将异方文化本土化,较完美地体现谚语所特有的文化内涵和比喻色彩,摆脱不当直译所带来的诸多问题。 相似文献
122.
Ebru Kayaalp 《Regulation & Governance》2012,6(2):225-241
There is much literature on the diffusion and translation of regulatory agencies from the perspective of formal political models. Ethnographic research of regulation process is, however, much less common. This is even more evident with regards to the study of regulatory agencies established outside the “West.” This article analyzes the translation process of the Turkish tobacco regulatory agency, which was established in 2002, under commitments made to the International Monetary Fund and the World Bank. Based on an ethnographic analysis of two controversial cases, the study shows that tobacco regulation was being shaped and pursued in an environment of ambivalence and uncertainty. The study concludes that the decision‐making process of the agency is context‐specific and constructed within the perpetual struggles and interactions among the actors involved in this process. 相似文献
123.
Sara Ahmed 《Economy and Society》2013,42(4):558-572
This paper offers an alternative understanding of the relationship between feminist ethics, time and otherness. Rather than suggesting a feminist ethics should simply be for ‘the other’, or that feminist ethics is always futural (dedicated to that which is not yet), the paper suggests that ethics involves responding to the particular other in a present that carries traces of the past, as well as opening up the future. It is through responding to particular others (where particularity is not understood as a characteristic of another, but as a mode of encounter) that we face and face up to ‘other others’. The relationship between ‘this other’ and ‘other others’ suggests an intimacy between the particular and the collective, between the face-to-face of an encounter and political economies, and between feminist ethics and politics. Indeed, the paper concludes by suggesting that the ethical and political imperatives of feminism are aligned precisely given that collectivity is an effect of the work that has to be done to get closer to this other and, with her, other others. This other and other others collect together in the making of a feminist ‘we’. Such a ‘we’ can be embraced only through a willingness to struggle with and for others who are faced in the present (a facing that is indebted to a past that cannot be left behind), and an openness to the future, as the promise and hope of what we might yet become. 相似文献
124.
Tsering Bum 《亚洲研究》2013,45(4):518-536
ABSTRACTThis paper analyzes the transmission of China’s Ecological Migration Policy from the central government down to Tibetan villages and townships for implementation. It examines the specific ways through which the policy is translated from Chinese to Tibetan and communicated through various local dialects to concerned pastoralists. In order to achieve the Ecological Migration Policy’s purported objectives of environmental conservation, livelihood improvement, and urbanization, township government officials at the grassroots level mistranslate and miscommunicate policy meanings to villagers to render an otherwise unfeasible, impractical policy implementable on the ground. Tibetan pastoralists actively engage with this resettlement project to fulfill their desires and aspirations for accessing healthcare and educational services in urban areas. However, this pursuit of legibility is induced by the state’s negligence of rural pastoralist life and elimination of alternative educational facilities in rural communities. Both negligence and elimination of educational facilities in rural areas concentrate and increase investments in education and healthcare in urban settlements. These conjunctures ultimately drive Tibetan pastoralists to “choose” their only available option, to resettle in urban townships. 相似文献
125.
ABSTRACTIn February 2018, the U.S. Committee on Proactive Policing published its report on the evidence regarding the effects of different forms of proactive policing, particularly on crime and disorder. In this essay, we explore three obstacles to evidence-based policymaking in policing, some of which were raised by the Committee, but we take occasion to develop here: (1) the mistrust of science; (2) the paucity of cost-efficiency analyses; and (3) the challenge of managing competing values. For each of these we describe the nature of the problem before identifying some possibilities for mitigating or overcoming it. Our goals are two-fold: (1) to provide some considerations that police leaders might take into account when making decisions about proactive policing; and (2) to illuminate avenues for future research. 相似文献
126.
Translation of legal terms, as the linguistic transfer and reconstruction of sign meanings with legal concepts, holds both the symbolic nature of language and the professionalism of law. This paper finds that two intra-semiotic subjective links are identified within the process of formulation, interpretation, translation and reception of legal terms, and analyzes the five translation principles of legal terms within the semiotic interpretation from Semantic Triangle Model, and Translation Triangle Model as well as its corresponding three elements — namely, Representation, Reference and Interpretant. In addition, it is suggested that corpus, by capturing micro translation features, has the guiding and nurturing significance for translation principles of legal terms and general legal translation. 相似文献
127.
汪云霞 《浙江省政法管理干部学院学报》2022,36(6):25-34
世界文学概念自歌德提出之后,经过不断的讨论和阐释,成为重要的理论范式和方法。丹穆若什强调,世界文学是从翻译中获益的文学,它不是指一套经典文本,而是指一种阅读模式。宇文所安以北岛为例分析了中国现代诗歌在向世界传播过程中的得与失,以及文化民族化与全球化等问题。在世界文学的视域下,中国现代诗歌的发展与流变轨迹既体现了民族化的内在诉求,也见证了其参与世界交流与对话的外在需要。中国现代诗歌的重要发展阶段及集大成者诗人的创作历程,都显示出其在融通民族性与世界性上的不懈努力。中国现代诗歌何以走向世界?罗伯特·白英1947年编译出版的《当代中国诗选》提供了一些可资借鉴的经验与模式。研究世界文学与中国现代诗歌的世界性,有助于推动中国文学与文化走出去,提升文化自信,增强中华文明的传播力与影响力。 相似文献
128.
129.
中国传统行政文化的缺陷与现代转型 总被引：6，自引：0，他引：6
蔡晓琳 《天水行政学院学报》2006,(1):75-78
中国传统行政文化在制度、职能、权力、主体、观念等方面存在一定的缺陷,亟待给予深度梳理,以利于社会主义政治文明的建设。本文就当代中国传统行政文化的转型做一探讨。 相似文献
130.
英汉互译\"零翻译\"研究--兼谈\"政法职业学院\"校名英译 总被引：1，自引：0，他引：1
戈玉和 《北京政法职业学院学报》2006,(1):66-69
无论是英译汉还是汉译英,既要考虑译文忠实于原文,又必须避免译文与原文出现语义错位而产生误译,这就要求译者在翻译实践中学会从语言学等级体系里找准原文的“翻译单位”,即找到合适的语言层面作为翻译单位来对原文进行正确的、不引起误解的翻译。如果出现语义错位现象,可作“零翻译”处理。本文试图从“翻译单位”和“零翻译”的视角探讨“政法职业学院”的校名英译问题。 相似文献