话语分析与中共党史研究

话语分析方法不仅为中共党史研究提供了一种新的观察分析问题的视角，有利于拓宽研究的广度与深度，还可以促使研究者对已有研究成果进行反思。     

论近代历史变迁中的中国文化转型

文化是历史的重要组成部分,历史的演变必然引起文化相应的改变。在近代这个中国几千年历史的重要转型期,中国文化呈现出了前所未有的波澜起伏,是任其在西方文化冲击下衰弱,还是在痛苦中完成蜕变,寻找新的突破口？从中国文化的艰难转型中,今天的人们获得了很多重要启示。昨天的历史引领着今天的道路。     

全面深化改革必须加强和改善党的领导思考

全面深化改革必须加强和改善党的领导,这是党的十八届三中全会通过的《决定》中明确作出的一个重大判断。这一重大判断的明确作出,是党全面深刻地分析了我们所面临的国际国内现实,总结了前苏联亡党亡国的历史教训而作出来,是有其重大的国际国内现实针对性和深远的历史针对性的。同时,加强和改善党的领导,也是我们党长期以来一以贯之的优良传统。     

历史发展的多元选择观

基于对当前文化的多元理解,赫勒呼吁建立一种开放的、多元的历史发展选择理论,提出自由是历史研究的最高价值观,强调多种多样的价值追求,并且以不同的方式做出基本的历史选择。     

A Study on Localization Narrative of History Novels in the New Period

Since the May 4th movement, Chinese New Literature localization and nationalization of the task did not complete, narrative from traditional literature presents the obvious fracture. In the new period historical novels and actively explore the localization of narrative: narrative style from the historical biography and kingdoms; the second is the narrative theme inheriting classical motif; the third is the ancient writings in classical style of narrative language use, inheriting and developing traditional narrative construct with national characteristics of the history novels, and becomes art model of in the context of globalization.     

Representations of the family in postwar British amateur film: family histories in the Lane and Scrutton collection at the East Anglian Film Archive

This article examines the construction of the postwar British family in amateur film with reference to the Sidney Lane and Cecil Scrutton collection held at the East Anglian Film Archive (EAFA), particularly the films covering 1948 – 1961. Heather Norris Nicholson argues that home movies contribute to ‘an understanding of leisure and visual-related practices of consumption as well as the social processes by which people came to give themselves, and others, identities’ in the mid-twentieth century (Nicholson, H. N. [2004]. At Home and Abroad with Cine Enthusiasts: Regional Amateur Filmmaking and Visualizing the Mediterranean, ca. 1928 – 1962’. Geojournal, 49, 323–333). By considering the social and historical contexts in which these home movies were produced, and using accompanying notes by one of the filmmaker’s sons, the leisure time films of Lane and Scrutton can be analysed in order to understand how the amateur cine hobby ideologically constructed family, community and national identity in postwar Britain. The images of Christmas parties, daytrips and holidays in these films reveal much about this particular family, and are therefore very illuminating to the social historian and film scholar of today.     

略述中国与东南亚文化交流史中的几个重要方面

文化交流史是中国与东南亚关系史中的重要部分。本文对中国与东南亚文化交流史中的几个重要方面进行了论述．以体现中国与东南亚文化交流的丰富性与重要性。     

运用党史资源开展干部教育培训的思考

中国共产党的辉煌历史是中华民族极其宝贵的精神财富,是推进中国特色社会主义伟大事业和党的建设新的伟大工程的重力量源泉。在世情、国情、党情发生深刻变化的情况下,加强党史教育,用党的伟大成就激励人,成功经验启迪人,历史教训警示人,使广大党员干部以史为鉴,继往开来,是摆在我们面前亟待研究解决的紧迫问题。把党史纳入干部教育培训的必修课,从历史中总结经验,汲取教训,提高领导水平和执政能力,是推进全面建成小康社会的有力举措。     

客观性的探索与主体性的确立——“日本的哲学”课题

真正的"哲学",应该说并不是在一个背离"生命"的、抽象思辨的过程中被捏造出来的学问。倒不如说,它的本质就在于我们的"存在经验的精炼化"。日本一直以来都是站在具体事象的立场,以自身的存在经验所凝练出来的精神活动为核心,由此来展开自身的学术研究。"日本的哲学"这一研究本身应该说带有了双重内涵:第一,应该是一个学术探索,即如今要站在"哲学的"基础上来认真地、客观地重新探索日本人的"人生观.世界观"的历史传承;第二,应该说是一个哲学研究,即不局限于第一个立场,而是要在"现代"这一科学技术极度发达、文明冲突与异文化摩擦频繁发生、充满了冲突与争执的全球化人类社会之中,我们日本人面对世界必须形成一种主体性的自觉,必须提出并树立起一种新的"哲学性"的"人生观·世界观"。     

Time for a New Paradigm? Past and Present Transitions in Economic Policy

This article seeks to place the UK's present economic ‘moment’ in historical context. Over the course of the decade since the 2007 financial crisis, it has increasingly been acknowledged that a cyclical crisis has become a structural crisis. The failure of most economists to predict the financial crash in the first place, and the inadequacy of economic policy in responding to its lasting effects, has led many to conclude that economics itself is in crisis. This article seeks to contribute to a better understanding of the present period of disjuncture. Drawing on theories of paradigm shift from both the physical and social sciences, we argue that the speed of change in UK economic policy is comparable to the two major historical transitions that ended with the post‐war consensus and neoliberalism. We conclude by offering some remarks on how and where the present change might take us.