马克思、恩格斯关于俄国可以跨越“卡夫丁峡谷”的思想以及对社会主义道路思想的补充

了解科学社会主义的创始人马克思、恩格斯是如何对待自己的社会主义理论的 ,了解马克思、恩格斯的社会主义思想中 ,其理论和观点据以得出的历史前提和理论条件 ,对于我们今天深刻认识和理解中国共产党人提出的建设有中国特色的社会主义理论 ,深刻认识和理解以江泽民同志为核心的党中央提出的“三个代表”的思想 ,深刻认识和理解我们党在现阶段的阶级基础和群众基础等理论和问题 ,具有重要的现实意义     

怎样科学地认识我国生产力跨越式发展问题--从马克思恩格斯的跨越理论谈起

生产力的发展是连续的、渐进的自然历史过程,但不排除发展中的间断性、反复性和跳跃性。我国生产力的发展状况,已经基本具备与当今世界先进生产力接轨的条件。但是必须注意生产力跨越式发展的限度、风险和不平衡问题。     

The `Ideal' Victim v Successful Rape Complainants: Not What You Might Expect

This article proposes that feminist legal critics need to be able to explain how some rape cases succeed in securing convictions. The means by which rape cases are routinely disqualified in the criminal justice system have received widespread attention. It is well established in feminist legal critique that female complainants are discredited if they fail to conform to an archaic stereotype of the genuine or ‘real’ rape victim. This victim is not only morally and sexually virtuous she is also cautious, unprovocative, and consistent. Defence tactics for discrediting rape testimony involve exposing the complainant's alleged failure to comply with the sexual and behavioural standards of the normative victim. This understanding of how rape complain(an)ts are disqualified is not predictive, however, of the complainants whose cases succeed in securing convictions. This article reviews some successful Australian rape cases and considers the ways in which they disturb feminist understandings of how rape complaints are discredited in the criminal justice system. It proposes that recent research analysing the discourse of rape trials provides a way of explaining the apparent discrepancies between the ‘ideal’ rape victim and successful complainants. This revised version was published online in July 2006 with corrections to the Cover Date.     

Commonwealth Small States,Education and Environmental Uncertainty: Learning from the Sharp End

ABSTRACT

This paper examines the Commonwealth’s inclusive role in engaging with the distinctive challenges of education provision in small states, an agenda that is often neglected elsewhere. We examine the origins of Commonwealth work on education in small states, the nature of its comparative advantage, its role in facilitating small states’ engagement with international education dialogue and regional co-operation, and the demand and potential for ongoing Commonwealth support for education. Particular attention is given to experience within the Caribbean region and to the potential for the Commonwealth and the wider international community to learn from small states in the light of their distinctive educational challenges, achievements and priorities – and, most notably, their experience at the ‘sharp end’ of environmental uncertainty and climate change.     

An alternative reading of religion and authoritarianism: the new logic between religion and state in the AKP’s New Turkey

ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.     

The intersectionality of gender,sexuality, and religion: novelties and continuities in Turkey during the AKP era

ABSTRACT

This article argues that in the AKP era, gender and sexuality play a central role in reshaping the secular-religious divide to instil ‘yeni milli’ (new national) – or as AKP members call it, ‘yerli ve milli’ (homegrown and national)- values. Adopting a feminist and reflexive approach, this article seeks to demonstrate that Erdo?an and the AKP have used gender and sexuality-related issue areas not as diversions to highjack the public agenda, as it is often assumed, but as a medium to regulate the neoliberal redistribution of conservative values. After a brief presentation of the historical background of the gendered evolution of the secular-religious divide in Turkish politics, this article focuses on the following three particular cases: the policies and discourse on LGBTI rights; the link that was established between the reproductive rights of women and ethnic identity; and how the AKP created new types of ‘other men’ and ‘other women.’ The article also seeks to show that in each case the meanings attributed to the secular and the religious in the secular-religious divide have shifted accordingly and that shift was reflective of, and was used to instil the particular set of values supportive of particular political positions.     

天津市信息化、工业化现状与发展分析

在信息经济时代,通过信息技术创新和发挥后发优势,不仅可以实现工业化和信息化并行和相互促进,还可以在产业发展顺序、产业转移和结构转换中,使某些技术和产业突破式发展,打破工业化常规的渐进式演变,实现新型工业化。天津市要顺利实现以信息化带动工业化的目标,走新型工业化道路,必须实施一套新的政策措施,真正推动以信息化带动工业化,工业化推动信息化。这就需要把着力点放在攻克明天的先进信息技术和关键性的战略产业上。显然,这是一种创新发展思路,在信息化和网络经济时代,这种发展战略是可行的。     

坚持以人为本的科学发展观

高度重视发展,把发展作为党执政兴国的第一要务,是党对三大规律认识不断深化的结果。坚持以人为本,促进人的全面发展,是实现发展的出发点和落脚点。只有经济、社会、人与自然的全面、协调、可持续发展,才是科学的发展。     

论《水浒传》具体性描写的话语意义

《水浒传》开始出现了由英雄和普通人共同参与其间的日常生活,这种生活是在一种具体性描写中得到展现的。具体性描写对小说话语的形成具有创造性贡献。在直观、具体、呈现式的描写中,话语不仅具有不确定性、多义性和对话性,而且含混、反讽、矛盾、背离、造成反向阅读的语义也开始形成。由此,小说所提供的普泛原则和抽象的道德判断,也在其自身的具体性描写面前仅具有相对的意义。从小说史看,在《水浒传》中形成的具体性描写对后世长篇小说的话语形式产生了深远影响。