Voters should not be in prison! The rights of prisoners in a democracy

In Hirst v UK, the European Court of Human Rights ruled that the UK must end its blanket ban on convicted prisoners voting. In this paper I argue that the court’s reasoning undermines collective political self-determination by assuming away the essential connection between political citizenship and civil liberty in a representative democracy. I outline a democratic theory of imprisonment and argue that the democratic citizenship of imprisoned offenders is suspended not by their disenfranchisement but by their imprisonment. While many aspects of the UK’s penal practice are inconsistent with democratic self-government, the voting ban is not one of them. I conclude by outlining the numerous rights that prisoners should enjoy in a democracy.     

西安市社区管理初探

社区管理创新是社会管理创新中的重要内容。社区管理创新应该去行政化,提高居民的参与意识,促进社会组织的培育和发展,使管理主体多元化,同时应提供专业化、产业化的社会服务。针对西安市社区管理的做法和存在的具体问题,相关部门应正确认识社区管理的地位,把社区管理创新工作持续抓好;提高居民对社区管理的参与度,使社区管理主体多元化;加紧对高档社区和农村的调研,实行适合其特点的社区自治和管理模式;倡导社区提供细致的个性化和专业化服务,提高社区自主服务的能力;加强对社区建设的资金投入,提高社区工作者的素质和待遇;加强社区文化建设,塑造社区居民的文化认同和精神支撑。     

公安机关处置群体性事件的对策分析

群体性事件的发生给我国经济的发展和社会的稳定带来了巨大的挑战,同时也给处在社会矛盾处置第一线的公安机关带来了一个新的难题。这种现状推动我们不断地探寻群体性事件的自身特点,从而研究和制定相应的对策来化解矛盾,缓和冲突,从而维护社会的和谐稳定。     

公安院校学生职业核心能力培养及路径选择

摘要：公安院校学生职业核心能力包括警察政治素养、警察职业知识、警察职业技能和警察职业伦理四个相互联系的方面。职业核心能力培养一方面要遵循高等教育基本规律,通过构建科学合理的专业课程体系,培养学生的基本理论、基本知识和基本技能;另一方面要搭建学生职业核心能力的实践训练平台,通过网络模拟实战训练、社会实习,强化能力培养。     

Like Mother,Like Daughters? Campaigns for Tribal Peoples’ Rights in the Commonwealth

Abstract

Intent on stealing land and plundering resources, the British Empire labelled its tribal subjects as ‘backward’ and used the excuse of bringing them ‘civilisation’ to appropriate their land and resources. This study examines the development of campaigns for tribal peoples’ rights in various Commonwealth countries since independence. It shows how methods of campaigning have been largely consistent since the birth of the indigenous rights movements, involving the public in letter-writing, demonstrations and vigils, and using publications and the press to raise awareness of rights violations and abuses. It illustrates how many Commonwealth governments today, like the former imperial rulers, believe in the ‘backwardness’ of their tribal citizens, but today it is ‘development’ not ‘civilisation’ that lies behind the theft of their lands and resources.     

In search of real justice for Africa and Africans,and her/their descendants in a world of justice,injustices and impunity

Abstract

The quest for justice by Africans and peoples of African descent, wherever they may be in the world, is arguably one of the most daunting mental, psychological, moral, legal and material challenges facing humanity in general, and the peoples of Africa in particular. It is a question of whether African peoples demand justice for the wrongs committed against Africa and its peoples over the last 500 years, or whether Africa and African peoples accept complicity in the global impunity enjoyed by the perpetrators of those injustices, and by doing so diminish the significance of contemporary enthusiasm for global justice. Centralising the question of impunity to date for horrendous crimes, gross human and peoples’ rights violations and other injustices against Africa and Africans is not meant to distract Africans in Africa and the diaspora from the quest, in the 21^st century, for a new Africa that we have a historical responsibility to build and, by doing so, to ensure that the past is not repeated. Acknowledging the wrongs of the past and making symbolic reparative actions for those wrongs are essential for ensuring that the pursuit for a better world of justice is not built on top of underlying sinkholes and on the waste dumps of past injustices. Critical breakthroughs, such as the commitment enshrined in the Constitutive Act of the African Union (2000), on crimes against humanity, war crimes, genocide and the prohibition of unconstitutional change of government, must be vigorously pursued to their logical conclusion. To do so requires an understanding of where Africans, in their relationship with peoples in the rest of the world, are coming from. Smaller parts of the world have experienced similar heinous injustices with impunity, and Africa's pursuit of real justice also applies to those states and their peoples. Corrective or reparative justice is needed to clear the path for the meaningful and honest promotion of real global justice in the making of the future. It is imperative that the making of the African Renaissance confront real global justice for the sake of the past, the present and the future.     

The ‘girl effect’: liberalism,empowerment and the contradictions of development

The ‘girl effect’ – the idea that investment in the skills and labour of young women is the key to stimulating economic growth and reducing poverty in the global South – has recently become a key development strategy of the World Bank, the imf, usaid and dfid, in partnership with corporations such as Nike and Goldman Sachs. This paper examines the logic of this discourse and its stance towards kinship in the global South, situating it within the broader rise of ‘gender equality’ and ‘women’s empowerment’ as development objectives over the past two decades. Empowerment discourse, and the ‘capability’ approach on which it is based, has become popular because it taps into ideals of individual freedom that are central to the Western liberal tradition. But this project shifts attention away from more substantive drivers of poverty – structural adjustment, debt, tax evasion, labour exploitation, financial crisis, etc – as it casts blame for underdevelopment on local forms of personhood and kinship. As a result, women and girls are made to bear the responsibility for bootstrapping themselves out of poverty that is caused by external institutions – and often the very ones that purport to save them.     

An assessment of democratic vulnerability: regime type,economic development,and coups d’état

Prior research has not established a clear relationship between democracy and insulation from coups d’état, with very few studies illustrating robust findings on the subject. I contend that the lack of attention paid to the conditional influences of democracy on coups has resulted in these mixed findings. I posit that insulation from coups occurs at higher levels of economic development in both autocracies and democracies. However, the vulnerability present at low levels of economic development is significantly greater in democracies. Poor democracies lack the coercive capacity associated with authoritarian states, suffer from relatively weaker patronage networks, and have smaller pots for public goods provision, all making them less capable of maintaining elite loyalty. An assessment of 165 states for the years 1950–2011 offers strong support for the argument. Democracies are indeed an important part of the coup story, but only when simultaneously addressing their level of economic development.     

Can the descriptive-substantive link survive beyond democracy? The policy impact of women representatives

ABSTRACT

That women offer substantive representation in democratic systems is well established. However, can they do so in partial or non-democracies? As less than half of the women in the world live in democracies, analysing female representation outside of the democratic context is crucial. We hypothesize that even in non- and partial-democracies, women exercise substantive representation. Neutralizing the confounding effects of international constraints or a general positive approach towards gender equality, we create a framework that observes the relationship, proposing and testing several scenarios to identify substantive representation. We observe correlations over time between the share of women representatives and policies female representation typically influence: reproductive rights, health spending and education spending. Our evidence shows that substantive representation appears in non- and partial democracies, and not just in democracies.     

Visualising violence: legitimacy and authority in the ‘war on terror’

This paper explores the relationship between visual representation and claims to legitimacy in the current George W. Bush administration's ‘war on terror’. Drawing on discourse theoretical works that focus analytical attention on the power of visual representation in communicating authority and legitimacy, this paper argues that crucial to such communicative acts is the rendering of a receptive audience complicit in particular interpretations of the images in question. While various visual representations construct political subjectivity and agency in different ways, common to all interpretations is the centralisation of an authoritative narrative. It is argued that this authorial voice must be challenged in the formulation of a politics resistant to dominant discourses of security/counter-terrorism in the West.