治理理论的兴起与行政法的变迁

行政法是关于行政的法,公共行政的改革与发展必然对行政法产生影响,为行政法学提供新的研究课题。20世纪下半叶,治理理论的兴起,受到世界各国的广泛关注,行政主体的多元化和行政行为的非强制性被认为是治理理论两个明显的特征。以传统统治理论为基础形成的行政法不能解释行政主体的多元化和行政行为的非强制性现象,在治理理论的背景下,行政法面临着发展变迁的挑战。     

我国警检关系之协调模式探析

目前警检双方常常在刑事诉讼中发生冲突,以致有时不能准确高效地完成刑事诉讼的根本任务。为走出警检冲突的困境,有人提出检察引导侦查这一新型警检关系模式。     

Miscarriage of Justice? Postcolonial Reflections on the ‘Trial’ of the Maharajah of Baroda, 1875

This article revisits the Baroda Incident 1875, providing a detailed examination of the Enquiry or ‹trial’ for the first time, and locating that examination in the wider socio-cultural context of the nineteenth century British Empire (especially the Raj) and the exporting of the ‹British’/English legal culture to the Empire. The implications of the establishing of British principles of justice, including the value placed upon Indian-generated evidence and testimony by the courts, are explored, in order to establish the Baroda Incident as a significant miscarriage of justice. Using historical methodologies as well as postcolonial insights, it demonstrates that the concepts of justice on which the British prided themselves were intrinsincally racialised as well as gendered, with profound modern resonances. Dr. Judith Rowbotham is a Reader, School of Arts and Humanities, Nottingham Trent University.     

法经济学视野下的金融监管法正义性分析

正义历来是法律所追求的价值目标之一,但其从来都不是空洞和抽象的,需要用具体的方法和标准对其进行诠释和分析。在金融全球化趋势日益加深的今天,从法经济学的视角,对金融监管法的正义性价值目标进行分析和诠释,对于进一步完善我国金融监管法体系,维护我国金融安全与稳定意义深远。运用法经济学的分析方法,从立法、执法和司法三个方面对我国现行的金融监管法进行分析,以促进我国金融监管法正义价值目标的最终实现。     

上层建筑是为产生它的经济基础服务的

按照马克思主义创始人的观点,无论是政治的上层建筑,还是思想的上层建筑,都是适应一定的经济基础的需要而产生,并且是竖立在这种基础之上的。有什么样的经济基础,就要求有什么样的上层建筑;随着经济基础的变更,上层建筑也要相适应地变革。同时,上层建筑也反作用于经济基础。     

Parents' Reactions to Child Day Care Organizations: The Influence of Perceptions of Procedures and the Role of Organizations' Trustworthiness

On the basis of the uncertainty management model, we argue here that when people are uncertain about an organization's trustworthiness, they may resolve the question how they should react toward the organization by relying on their perceptions of the organization's procedures. As a consequence, we predicted that the reactions of parents whose child was in a day care center would be strongly influenced by their perceptions of the procedures used by the organization that was responsible for their children's day care when the parents would be uncertain about the organization's trustworthiness. However, when parents would be certain that the organization could be trusted they would be less in need of procedural information, yielding less strong effects of perceived procedure on parents' reactions. The findings of a survey study corroborate this line of reasoning. In the discussion it is argued that these findings suggest that people especially rely on their perceptions of procedures when they are uncertain about important aspects of their lives, such as the trustworthiness of organizations that are responsible for their children's day care.     

法律、秩序与自由——与哈耶克的边界之旅

法律并非全能由人的理性设计与安排。理性是分裂的、忧郁的、恐惧的 ,也是自由的。我们的行为乃是在一种无知的情境中展开的 ,秩序与法律在无知中生成。自生自发秩序 (民间法 )与人造秩序 (国家法 )两者的生发方式、被遵从方式以及目的指涉与对象指向均不同 ,两者的冲突是绝对的。法律无力引导道德 ,法律只是自由的保护神 ,而非自由之敌。     

希望工程信任危机分析——一个社会资本理论的视角

文章从希望工程90年代以来的信任危机展开,分析了希望工程的信用结构,并将其归纳为依托道德自律和法律他律的政府信用、慈善组织的传统信用及希望工程的品牌信用三个方面。     

The Frontiers of Legal Analysis: Reframing the Transition in Northern Ireland

British constitutional legal discourse is structurally limited in its capacity to capture the complexity of the Good Friday Agreement. Rather than assessing the Agreement in narrow devolutionary terms, it should be seen as a hybrid domestic and international law instrument, making an important contribution to accepted international law norms in relation to self-determination. The Agreement transforms and partly transcends the Northern Ireland conflict by substituting political contestation for violent conflict, and by defining the modalities of conducting that contestation. This analysis complements classical international law perspectives, and opens up the application of legal discourses associated with 'transitional justice' to the legal and political transformation in Northern Ireland. These discourses focus on the problem of reconciling the demands of peace with the imperatives of justice. The Agreement sits squarely in this terrain with its provisions on 'dealing with the past' and 'institutional legacies'. The insights gained here challenge orthodox thinking about conflict-management and the ongoing political process.     

对“人口准入制”的法学思考

北京两会期间,"人口准入制"的提案引起众多争议,无论是经济学界、社会学界,还是法学界都对此都争议颇多.文章从法学的角度,从正义、自由、平等等法的价值对此提案进行讨论.