Media,citizenship and the politics of belonging in contemporary South Africa

Abstract

Drawing on a wide range of theoretical and empirical studies, the articles in this special issue examine issues of citizenship and belonging in South Africa. Questions of belonging and citizenship are neither novel, nor particular to South Africa – they have been high on the intellectual (and popular) agenda internationally since at least the early 1990s. Yet South Africa's history of artificially separating and defining its citizens in the racial regimes of colonialism and apartheid still reverberates today, as is reflected in the continued inequalities marring South African society. Post-apartheid governance of redress still requires the use of apartheid categories of ‘race’, but the terms under which we understand what it means to be South African are much wider, and require continued critical reflection. Using South Africa (and not the global North, as is so often the case) as the focal point for rethinking notions of citizenship and belonging, may urge us to rethink these notions and their meanings within fledgling democracies and societies in transition.     

The remythologisation of white collective identities in post-apartheid South African film by myth and counter myth

Abstract

Since 1994 a collection of films, referred to here as post-apartheid South African history film, has thematically represented South Africa's apartheid history, and in so doing has engaged with the representation of the white figure in ways which suggest a reformulation of collective South African white identity construction. Part of this process is the phenomenon of the remythologisation, or the counter myth construction, of whiteness as an identity on film. Such mythic representations frequently describe the white figure as connected to aspects of guilt (whether individual or collective), remorse and forgiveness. Often the mythic construction of whiteness on film is delivered in a seemingly oversimplified binary fashion, reducing the representation of white identity in the post-apartheid South African situation to one that is robbed of complexities and nuances.     

The Internet and Its Potentials for Networking and Identity Seeking: A Study on ISIS

ABSTRACT

With the accelerating process of globalization and the development of its technological dimension, more and more opportunities and channels are available to the terrorist groups in the world to mobilize resources and advocates. “Islamic State of Iraq and Sham” (ISIS), as the most modern terrorist-excommunicative group (Takfiry), has been able to utilize the Internet and social networks highly adeptly. While ignoring the function of long-term structural and essential factors underlying the formation of ISIS, and also combining the networked society theory and triple forms of identities proposed by Manuel Castells with theoretical discussions on identity making, networking, and mobilization of media, the current article seeks to analyze the role of cyberspace and social networks as accelerating and opportunistic agents in mobilizing resources and disseminating ISIS. Using an explanatory analytical research method, the current article mainly intends to find a reply to the question: What has been the role of online social networks in connection with ISIS as an excommunicative and terrorist group? According to the research hypothesis, due to ISIS’s subtle, prevocational-emotional and targeted utilization of online social networks, the networks have played the role of an accelerator and opportunity maker in some areas including network building, guidance of public opinion, identity making, and the promotion of project identity of this terrorist group. The general conclusion obtained from the article is that ISIS, as the most terrifying and the most modern group equipped with cyber media, has been able to attract many forces out of fanatical religious groups, unemployed people, criminals, etc., worldwide. Additionally, with the recruitment of fanatics, ISIS has been able to accomplish identity making and network building. As a result, regional security and even security in Western countries is also highly endangered.     

国家认同与族群认同:以马来西亚为例

国家与族群具有不同的结构与功能,因而国家认同与族群认同的要素,特别是二者的认同基础存在较大的差异。正是这种差异决定着二者关系的基本形态。国家的公共性要求它不应该将政治政策偏向任何一个族群。族群平等是国家认同与族群认同的平衡点,否则,可能会导致政策所损害的族群对国家存在意义的质疑。马来西亚独立后,特别是20世纪70年代后,实施的正是偏向马来人的政策,从而造成非马来人对国家的不满。     

American Atrocity Revisited: National Identity,Cascading Frames,and the My Lai Massacre

This study draws on the “cascading activation” model of press-state relations to explore U.S. political and news discourse surrounding the 1968 My Lai Massacre. We systematically analyze White House, military, congressional, and news communications and draw upon scholarship in social psychology to assess why the press might challenge certain frames in response to My Lai but indiscriminately echo others. In particular, within these communications, we examine how serious and widespread the actions at My Lai were conveyed to be, how the circumstances were portrayed, how the actors involved in the incident were characterized, and the extent to which America’s core values were questioned. Our findings suggest that the Nixon administration employed frames designed to downplay the severity of the My Lai incident, highlight extenuating circumstances faced by those directly involved, denigrate the alleged low-level perpetrators, and bolster the national identity. These frames were then largely echoed in the press, despite consistent and forceful challenges by congressional Democrats. These findings, we argue, align with the cascading activation model, and we build on it by highlighting the underlying importance of “cultural resonance” in the framing process. We reflect on the theoretical and practical implications of these patterns and, in doing so, engage the broader scholarly debate over the process through which U.S. news coverage aligns with the communications of government officials, particularly in moments of national dissonance.     

Malaysia – towards a topology of an electoral one-party state

For the first time in 51 years of independence, Malaysia's ruling coalition Barisan Nasional (National Front, BN) under the weak leadership of Abdullah Badawi was denied its customary parliamentary two-third majority in the 2008 elections. The three major opposition parties, which formed the Pakatan Rakyat (The People's Alliance, PR) after the elections, increased the number of opposition-held state governments from one to five. The opposition had never held more than two state governments at any one time.1 Chin and Wong, ‘Malaysia's Electoral Upheaval’. Parts of this paper were used in a research project organized by the Malaysian Strategic Research Centre. View all notes For many practitioners and students of Malaysian politics, the 2008 poll means the birth of a long overdue ‘two-party system’, where two multi-ethnic coalitions contest for power and alternate in running the country. After all, two similar attempts to build a Malay-dominated second coalition to rival the ruling coalition dominated by the ethno-nationalist United Malays National Organisation (UMNO) were made in the 1990 and 1999 elections by former UMNO leaders who lost in their party in-fighting. Sadly, the coalitions built did not survive even the next elections. We argue that such optimism may be misplaced due to a failure to appreciate the ‘electoral one-party state’ nature of Malaysia.2 Wong and Norani, ‘Malaysia at 50’. View all notes Despite having held 13 national elections without failure, and having almost no incidence of in- or post-election violence, neither a military coup nor ‘people's power’, Malaysia has never been anywhere close to being a ‘consolidated democracy’, 52 years after joining what Huntington called the second wave of democratization.3 Huntington, The Third Wave. View all notes For Linz and Stepan, a consolidated democracy requires not only a government with de facto authority to generate policy and exclusive de jure power, but also that ‘this government comes to power that is the direct result of a free and popular vote’. In other words, democracy has to become ‘the only game in town’.4 Linz and Stepan, Problems of Democratic Transition, 5. View all notes     

Recrafting the national imaginary and the new “vanguardism”

An opportunity exists to assess the limitations in building long-term peace in post-conflict states, particularly given the extent to which negotiated settlements incorporate demands for democratic mechanisms. By assessing how post-conflict governments construct new majorities through policy tools as well as assessing how they are constrained by the structural realities of negotiated settlements, we gain some purchase on the reasons why some post-conflict state projects succeed while others fail. This has potentially transformative implications for our understanding of how social contracts, and their attendant issues of consent, dissent, and legitimacy, operate in the modern world and the ways they impact such critical discussions as democratic transition, post-conflict reconciliation, and nation-building. We use the case of post-apartheid South Africa to analyse how post-conflict states are limited in terms of forging social contracts among citizens and between citizens and governments. Of specific interest is the way that post-conflict social contracting compels nation-builders to eschew the uncertainties of viable electoral democracy in favour of dominant party regimes or electoral authoritarianism. We suggest that this tension is less a result of pecuniary interest on the part of nation-builders and more a consequence of the imperfections of the modern social contracting process.     

Electronic identities – public or private

In the real world, we usually identify persons by their appearance, voice, and so on. If this is not sufficient, identity cards are used. In the virtual world the situation is different. The basic concepts of the internet provide for unique identification of devices, not of their users. Hence, some kind of identity management system is required, which can be provided either by the state or by the private sector. Official electronic identity schemes, such as the Austrian Citizen Card, are being established in more and more countries. The carrier media of the Citizen Card is a smart card but, since 2009, the mobile phone signature is offered as a more comfortable alternative. However, much more widespread than that are simple user accounts with passwords, one for each individual service. This system has significant flaws. A solution can be provided by the concept of identity federation: an ‘identity ecosystem’ can be established in which a user can choose among several identity providers, authorise them to identify him towards service providers, authorise attribute providers to provide particular qualified user information to a service provider, etc. In this paper the different concepts mentioned above are elaborated and their interrelations and legal difficulties are described.     

革命、国家与情感——一项有关国家权力情感维度的理论综述

中国共产党建党并建国是一个并不十分漫长但却极其复杂的过程。以往的研究大多关注于共产党权力运用的组织技术、文化策略和意识形态问题。本文认为情感是一种通过组织技术被动员的资源,也是因特定话语而生产的体验。共产党构建的国家形象是情感化的具有人情味的,而非冷冰冰的暴力机器。文章认为通过对制度化的行政部门和公务人员情感的研究可以探索国家权力运作的情感侧面,以此深化对共产党革命及共产主义文明的认识。