鲍德里亚符号政治经济学批判的一般理论建构

符号政治经济学批判是鲍德里亚早期思想建构中的重要内容,也是他分析消费社会的理论平台。鲍德里亚认为,使用价值与交换价值的区分同符号的能指与所指的区分具有理论的同质性,在消费社会中,能指与所指的区分构成了现代资本主义合法性的前提。这决定了马克思的政治经济学批判只有发展为符号政治经济学批判,才能揭示消费过程中意识形态的产生过程。也正是在这一思考中,鲍德里亚离开了马克思,经过《生产之镜》转向后马克思思潮。     

黑话的使用与犯罪心理机制

黑话是民族共同语在犯罪亚社会群内产生的特殊变异 ,它的使用往往折射出种种犯罪心理现象。黑话的使用与犯罪心理梯度、认同心理、禁忌心理等因素有关。     

'Diacuí Killed Iracema': Indigenism, Nationalism and the Struggle for Brazilianness

If categories of 'race' and nationality are social and historical constructions laden with irrefutable meaning and consequences, then ethnic identities, like any other forms of identity, are means to other ends that may or may not be particular. Twentieth‐century indigenist history in Brazil reveals how the cultural politics of indigenism and nationalism can coalesce in a tautological politics of identity that undermines individual liberty and democratic heterogeneity. The concepts 'post‐indigenism,'post‐nationalism' and 'post‐identity' point to the strategic suspension of the infinite heterogeneity of the political subject as a means to widen the ground of shared experience and common interests beyond the realm of hollow and oppressive essentialisms.     

论中共中央政治局集体学习制度

中共中央政治局集体学习制度是一项重大的制度创新.本文剖析了新一届中央政治局从首次集体学习到最近一次集体学习以来23次学习的主要内容,论述了中央政治局集体学习制度的特点和伟大意义.     

中国外交的大局意识

大局意识是中国外交决策的一个重要因素。保持社会稳定、维护国家安全,是坚持以经济建设为中心这个大局的前提条件。中国在制定外交政策和在外交工作中,坚决反对别国干涉中国内政,切实维护中国的政治稳定;努力发展与各国特别是主要大国的关系,促进中国的经济稳定;妥善处理敏感涉外事件,避免引发国内社会不稳定因素;加强与国际社会特别是邻国的合作,共同打击恐怖主义、分裂主义和跨国犯罪,维护民族团结和国家统一。     

Corporatism packaged in pluralist ideology: the case of Slovenia

Corporatism has been an influential doctrine in the Slovenian polity since its beginning. After the onset of democratization in the early 1990s, its influence remains strong. Forms of corporatism are embodied in the National Council as the second chamber of parliament, in the chamber system, the system of social partnership and the RTVS (Public Television of Slovenia) Council. It is also present in certain socio-political priorities such as a higher value being placed on partnership over competition, on fairness over human rights, on community over individualism. Social pluralism has always been a part of Slovenian public life. Political pluralism emerged at the end of the 19th century and was never fully developed. There has always been a strong inclination in the political life of Slovenia to organize around interest groups and editorial boards of various publications, a tendency that reveals a plurality of voices but a general unwillingness to fight for political power. It could also be concluded that the development of pluralism in Slovenia relies heavily on corporatism because of the general lack of liberal foundations.     

试论破坏选举罪适用范围之扩展

民主选举是社会主义民主的重要体现和保障，现实中破坏选举的行为层出不穷。而破坏选举罪适用范围上过于狭窄，致使不少严重危害行为置于刑法的射程之外。因此，应将破坏选举罪适用范围扩展到相当范围的政治性选举活动，具体到我国，应包涵基层群众自治组织选举、中国共产党党内选举、人民政治协商会议选举、各级人大代表法律议案表决活动等国家政治生活中重要的选举。     

From newspapers to social media? Changing dynamics in Swiss direct democratic campaigns

Switzerland is a laggard in terms of digital campaigning. Direct democratic votes, more particularly, are centered around issues and little personalized. Combined with the specificities of voters’ information behaviour in direct democratic campaigns, these features are likely to disincentivize political actors from extensively campaigning online. Instead, we expect political actors to continue relying on traditional media. These propositions are tested on a large data base of social media posts and newspaper advertisements published before direct democratic votes held in Switzerland from 1981 to 2020 and 2010 to 2020, respectively. Counterintuitively, this research note finds a strong discontinuity in campaign communication practices. Over the past decades, and between 2010 and 2020 in particular, newspaper ads have become less central to direct democratic campaign communication. At the same time, political actors are increasingly shifting their communication to the digital sphere.     

Jurisprudential Dilemmas of European Law

Making a first sketch of philosophical issues arising fromEuropean Community law I want to present a series ofmore or less obvious, and more or less interrelated dilemmas,or even double binds.(i) Deepening the community becomes incompatible withwidening membership. (ii) National states seem bothnecessary for and obstructive in articulating transnationalproblems. (iii) The more democracy is needed as a warrantfor the public exercise of political power in Europe, themore the very concept of democracy on a European scaleevades understanding. (iv) European unity presupposes aunifying rule of law, while member states have radicallydifferent conceptions of this principle. (v) Even the verycore of European integration, the common market, is subjectto two conflicting and, indeed, incompatible doctrines ofcompetition. In explaining the nature of each dilemma I willtry to take my cue from the Maastricht Treaty wherever thisseems suitable. Then I will elaborate on the jurisprudentialproblems involved in it. Finally, each section will be closedby an attempt to state the nature of these problems inphilosophical terms.     

文化认同与东盟合作

文化认同是东盟合作的基础.所谓文化主要是指价值观.在国际关系中,这种价值观具体表现为国家应该如何追求安全与财富.东盟国家的文化认同具体表现为对东盟方式的认同,这体现为三个方面:即不干涉内政原则、协商一致原则和组织机构的非正式性原则三个方面.东盟国家之所以会有这种认同,主要是由其所处的安全环境所决定的.这种文化认同是东盟取得重要成就的关键,但在今天却面临着挑战.