Autonomy and Psychic Socialization: From Non-Alienated Labour to Non Surplus Repressive Sublimation

Abstract

The work of Herbert Marcuse, unlike that of certain of his col leagues at the Institut für Sozialforschung, is most often maligned as being excessively positive and identitarian. His work on Freud, for example, is criticized for being grounded in a crude biological determinism which points towards an ultimate reconciliation of both psychic and social conflict. This essay will attempt to counter such readings by critically juxtaposing Marcuse's concept of non-repressive sublimation with Cornelius Castoriadis's understanding of psychic socialization. It will be suggested that the affinities between Marcuse and Castoriadis's appropriations of Freudian metapsychology reveals the degree to which the former can be read as a radical democratic thinker affirming the values of autonomy and creativity. This reading demonstrates that Marcuse has much to contribute to contemporary debates on the role of the aesthetic and the sensuous in democratic theory.     

Written in Their Own Voice: First-Year and Older Students' Perceptions on Their University's Identity

Undergraduate students (218 women, 57 men) attending a Roman Catholic, suburban university with a Franciscan charism tradition completed open-ended items assessing their perception on the mission, vision, and values of their university. However, only 41 lower division, first-year students (33 women, 8 men) and 29 upper division students (22 women, 7 men) actually wrote about different aspects of their school's identity. Qualitative themes emerged in regard to students' assessment of their school identity, such as university mission activities are perceived important, and overall support for different institutional values within the university community.     

The Spiritual Well-Being of African-Americans

SUMMARY

This multi-method study explored the relationship between gender, spirituality, spiritual well-being, and several indices of religiosity including religious participation and religious motivation. Different patterns of relationships among these indices emerged for men and women. For men Spiritual Wcll-Being was related to the presence and influence of church-oriented socializing agents as well as to the belief in God's power to influence the course of events. Mean scores on measures of the importance of religion, current religious participation, religious motivation, as well as spiritual well-being were not significantly different for men and women.     

Swedish 10-Year-Old Children's Perceptions and Experiences of Bullying

Abstract

The main aim of the present study was to describe children's perceptions and experiences of bullying: the way they define it, their thoughts about why children are bullied and their experiences of the way adults respond to bullying. The study group comprised 960 children in the fourth grade. The most frequent answers concerning why some children get bullied were that these children have a different appearance (43%) or that they are deviating in other ways than by appearance (31%). Two groups of bullied children seem to be of special concern; the children who do not tell adults about their situation (9% of the bullied children) and the children who do not perceive that they have received help from adults at school (24% of bullied children). The children's perceptions and experiences are discussed in relation to interventions in Swedish schools.     

History,memory and nation building in the post-Soviet colonial space

This is an article on Bolshevik nationalities policy and ethnic engineering, asking who, in fact, decided which populations belonged together as ethnic groups (narodnost') and thus had the right of national self-determination, and how the level of autonomy was determined for each ethnic unit. Scholars have dealt with Russian and Soviet nationalities issues for decades already, but they have turned their attention mainly to the larger nationalities (at the level of SSR, and to a lesser degree the levels of ASSR and autonomous oblast). I argue that the lower levels of national territorial autonomy in the Soviet Union (national okrug, raion, volost', and selsovet) are worthy of greater academic attention, at least from the ethnological point of view. Having this kind of low-level territorial autonomy has often been a question of to be or not to be for the small ethnic groups concerned, and hence the subject is connected with the question of preservation of cultural and linguistic diversity in Russia.     

The Dangerous Ideal of Autonomy

The ideal of autonomy has a positive and a negative aim. Its positive aim is to create the conditions in which more and more people can be more and more autonomous. Its negative aim is to prevent actions that cause serious harm and are normally both immoral and criminal. These two aims are incompatible. Increasing autonomy increases the frequency of crimes and decreasing the frequency of crimes requires decreasing autonomy. The incompatibility of these two aims has radical implications for much current thinking about criminal justice.     

Racial history,legacy and economic development

For more than a century, white communities across the United States employed strategies to remain all-white, including violent acts, forcibly driving minorities out of town, and racist local ordinances. One particularly widespread and effective approach used by many towns to exclude certain groups of people from living there was the creation of a ‘sundown town’: towns that purposely signalled to African Americans and other non-white groups that they were not welcome within the city limits after dark. Crowe and Ceresola seek to understand how historical racial policies affect present-day community life and, in particular, one component of community with which many towns currently struggle: economic development. In exploring the effect of cultural legacy on perceptions of race and economic development in five mid-sized communities in central and southern Illinois—two former sundown towns and three without histories of racial exclusion—their study uses interviews, observation and content analysis to examine how historical legacy can carry over to the present and affect economic development. Overall, the findings suggest that the values and beliefs passed down through a community's legacy influences current local economic development.     

国际商事仲裁自治性强化背景下的弱势方保护——法国的经验及启示

仲裁的自治性是仲裁存在和发展的前提,法国赋予了国际商事仲裁高度自治性,严格限制法院的审查范围和力度,但是弱势方的利益保护问题也亟待解决。为此法国法对仲裁协议的效力作出限制性规定,同时注重维护仲裁员公正性。此外法国允许市场力量的介入,向弱势方提供了应对仲裁风险的保险工具。中国在强化国际商事仲裁自治性的同时,也须考虑由此带来的仲裁弱势方保护问题,应首先界定法律给与特殊保护的对象范围,在此基础上制定配套性规则,在仲裁管辖权和仲裁员指定方面对弱势方作出倾斜性的规定,同时允许保险人开发争议解决保险服务,提高弱势方的抗风险能力。     

Data protection legislation: What is at stake for our society and democracy?

The author starts by questioning the main privacy challenges raised by our present and future information society viewed as a “global village”. Apart from a comparison with the traditional village of our parents, he identifies the two complementary and not dissociable facets of our privacy: the right to seclusion and the right to participate fully in our society. According to the first German Constitutional Court recognizing the right to informational self-determination as a new constitutional right, he underlines the need to analyse the data protection as a tool for ensuring both the citizens' dignity and our democracy.     

论美国乡村自治法律制度——以《纽约乡村法》为例

乡村自治作为美国地方自治制度的当然组成部分,却一直缺少联邦和州层面的专门法,这与其高度的地方自治形成了鲜明的反差。事实上,以《纽约乡村法》为代表的美国乡村自治法律,无论是成文法,还是不成文法,均有成熟的法理念支持,而且有完善的法律体系。主要体现在,村民自主与政府特许相结合的社团村设立模式、村民选任与村长聘任兼备且功能完整的议事执行机构、高度自治并成良性循环的内生公共秩序、充分独立的立法权和财税权、公平正义的民意表达程序、强制手段和惩戒措施并重的权利救济机制。这种乡村自治法律制度的立法样板,对我国村民自治法律制度的完善具有重要的借鉴作用。