The rise of the Chinese ‘Other’ in Japan's construction of identity: Is China a focal point of Japanese nationalism?

Abstract

Since 1945, the United States (US) has served as a focal point of both Left-wing and Right-wing Japanese nationalism. Both sides argued that the US was an arrogant hegemon that unjustly robbed Japan of its autonomy, and prevented Japan from achieving its own ideal national identity. Both sides frequently demanded that Japan should be more ‘resolute’ and resist unfair demands emanating from the US. In recent years, however, both camps are increasingly using the same rhetoric to criticise the Japanese government's China policy. China is also being depicted as an overbearing state that unfairly browbeats Japan into making diplomatic concessions. Given the similarities between the portrayal of China and the US, has China now become a nationalist focal point for both the Japanese Left and Right? Utilising constructivist insights, this article seeks to shed light on this question, by examining how the Japanese Right and Left portray China, and explores the implications for Japan's China policy.     

Global citizenship as a national project: the evolution of segye shimin in South Korean public discourse

The idea of global citizenship in contemporary South Korean public discourse has revolved mainly around a national endeavor to boost the county's stature and competitiveness amid economic globalization. Based on a review of two decades of published media references to segye shimin (‘global citizen’ in the Korean language), this article shows that the specific usages of segye shimin – mainly by elites from government, academia, and journalism – underscore how the ‘developmental citizenship’ that marked South Korea's past authoritarian military regimes has carried on since the transition to civilian-led democracy. In contrast with the burgeoning academic discourse on cosmopolitanism that focuses heavily on moral responsibilities to humanity and the planet, South Korea's discourse of global citizenship has been closely aligned with neoliberalism and filled with exhortations to the domestic population to overcome numerous perceived liabilities seen as impeding the country's advancement. While global citizenship discourse in South Korea has emphasized top-down national strategic imperatives, a bottom-up approach to cosmopolitanism is also emerging as the country gains confidence and the notion of segye shimin gradually gains traction across the wider society.     

保守与激进:新时期文学中的文化民族主义

中国文学先天“文以载道”的功利性和近现代特殊的历史机缘让文学与民族主义联姻,成就了“刺激—反应”式的文化民族主义,并成为当下一种颇有影响力的潜在的社会思潮。20世纪90年代,在历史使命的驱使下,中国的思想家与作家们在写作过程中或多或少都留下了文化民族主义的印痕,其中,既有讲求保守的文化保守主义,也有颇带激进色彩的文化民族主义,二者相互交映,成为文坛上的一大亮点。     

Nationalism and Cultural Memory in Poland: The European Union Turns East

The eastern expansion of the European Union confronts the process of European integration with the phenomenon of cultural and ethnic nationalism. This paper examines the situation of Poland, using Jan Assmann's theory of cultural memory to reconstruct the historical dimension of Polish nationalism which underlies the current constructions of the Polish nation. Understanding itself as the antemurale Europae christianiae, Poland owns an old tradition of resistance. This tradition allowed this country to survive times of division and oppression but now turns against the European Union.     

“国际主义”与“国家主义”之争——文物返还问题探析

文物作为文化价值与经济价值的统一体,极易通过多种途径流失。在流失文物的返还问题上一向存有“文化国际主义”与“文化国家主义”两种对立理论,本文从对这两种理论的评介出发,认为文化国家主义才是国际社会应有的正确理论态度。同时通过对两种理论在现有国际公约中的各自体现的讨论,最终揭示出国家主义所处的现实困境,并提出了摆脱这一困境的建议。     

The three colors of Novorossiya,or the Russian nationalist mythmaking of the Ukrainian crisis

While the annexation of Crimea boosted Putin's popularity at home, the Donbas insurgency shattered the domestic ideological status quo. The Kremlin's position appeared somehow hesitant, fostering the resentment of Russian nationalist circles that were hoping for a second annexation. In this article, I explore the term Novorossiya as a live mythmaking process orchestrated by different Russian nationalist circles to justify the Donbas insurgency. The powerful pull of Novorossiya rests on its dual meaning in announcing the birth of a New Russia geographically and metaphorically. It is both a promised land to be added to Russia and an anticipation of Russia's own transformation. As such, Novorossiya provides for an exceptional convergence of three underlying ideological paradigms – “red” (Soviet), “white” (Orthodox), and “brown” (Fascist). The Novorossiya storyline validates a new kind of geopolitical adventurism and blurs the boundaries, both territorial and imaginary, of the Russian state.     

Official Russian identity discourse in light of the annexation of Crimea: national or imperial?

Close examination and analysis of the Kremlin’s framing of Russia’s annexation of Crimea reveals that domestically it was presented in unprecedented national irredentist terminology, aiming at reunifying the Russian nation in one state. The Russian nation was largely described in ethno-lingual or ethno-cultural terms, while the Russian state was all but explicitly declared as a nation–state of ethnic Russians. The official identity discourse was marked by the recasting and unprecedentedly strong reassertion of boundaries between the Russian and Ukrainian nations, legitimizing Russian claims to Crimea. However, the changing references to the crisis in Eastern Ukraine illustrate how the Kremlin’s identity rhetoric is still mainly guided by considerations of political necessity, rather than dictated by some national or ideological vision. Significantly, the focus of the Russian official identity discourse shifted from the state to the nation. This marks a decisive departure from Putin’s earlier largely statist rhetoric in the 2000s, and a new stage of maturation and official acclamation of national ethnicization trends launched during his third presidential term. After years of sitting on the fence, the Kremlin reinvented itself as an active and initiating player in the nationalism field.     

Perspectives on Ethno-National Conflict Among Kurdish Families With Members in the PKK

This article reports the findings of an ethnographic study of families with members involved in the armed struggle for Kurdish nationalism led by the Kurdistan Workers' Party. Based on in-depth, semi-structured interviews and observations with a theoretical sample of six families in the area of Yüksekova, detailed discussions were held with twelve members of families with children, partners, or siblings involved in the conflict. Ethno-national exceptionalism plays a significant role in determining the motivations of political violence among groups, but with the additional background of the perceptions and realities of systematic racialization, de-territorialization, disenfranchisement, and cultural exclusion that affect certain Kurdish groups. The findings in this article offer critical sociological and anthropological accounts of the localized drivers of ethno-nationalism, and the motivations for and the experiences of conflict among families with members involved in the armed conflict and the “Kurdish question” in Turkey.     

Who negotiates for a nation? Catalan mobilization and nationhood before the Spanish democratic transition, 1970–1975

Much of the literature on democratic transitions and ethnic conflict focuses on the role of elites, whether as constructive contributors to ethnic harmony and pacted transitions, or as fomenters of disharmony. What these accounts often fail to take into account is the extent to which the existence of political elites is a variable in itself, particularly when their power bases are not organizations like an army but rather nations or classes. The article develops an analysis of how competition for scarce militants and the demands of organizing them shapes the power and importance of elites. It does this through a case study of Catalonia in the years preceding the Spanish transition. During those years Catalonia, both a stateless nation and a potentially divided society, was the site of organizing from the left and right that nearly monopolized militants and channelled their activity into autonomist, inclusive forms of nationalist mobilization that stifled attempts at internal polarization while creating elites who could negotiate on Catalonia's behalf in the transition. In other words, the ability of moderate Catalan nationalists to organize before the transition explains their ability to represent Catalonia and control its fissures later, and contributes to explaining the success of Catalonia as a case of peaceful multinational coexistence.     

Inscribing the victor’s land: nationalistic authorship in Sri Lanka’s post-war Northeast

This article examines the nationalistic authorship of space in Sri Lanka’s post-conflict Northeast as part of the state’s nation-building strategy and as a continuation of a post-colonial process of Sinhala-Buddhist nationalistic revival. Exploring issues of historiography, conflict resolution, physical vehicles of ideology and collective memory, the article demonstrates how land policies, development and the tourism industry in a post-conflict context can go hand-in-hand with dispossession, militarisation and the humiliation of a ‘defeated’ minority community.