Discriminating language rights and politics in the post-Yugoslav states

ABSTRACT

Pupavac examines the rise of linguistic human rights advocacy and its approach in a case study of language politics in the post-Yugoslav states. A core concern of contemporary linguistic rights advocacy has been to tackle ethnically based discrimination and promote ethnic diversity. It does not only seek to prevent states from discriminating against those who speak minority languages. It expects states to take positive steps to preserve their diversity of languages. However, strategies affirming distinct linguistic identities may become complicit in perpetuating ethnic discrimination and ethnic divisions, as is evident in the language politics of the post-Yugoslav states.     

New Panthers,old Panthers and the politics of black nationalism in the United States

ABSTRACT

The New Black Panther Party for Self-Defense has been a cause du scandale since it was formed in the early 1990s. Indeed, the Anti-Defamation League has described it as ‘the largest organized anti-Semitic and racist black militant group in America’. It is somewhat surprising, then, that there has been very little detailed analysis of the party and its activities. Mulloy begins to fill this gap by outlining the origins and development of the party, and by closely examining the ongoing dispute between the New Black Panthers and surviving members of the original Black Panther Party—established by Huey Newton and Bobby Seale in Oakland, California in 1966—over the right to claim the name, the history and the legacy of the Panthers in the United States. Critically assessing the strategies and actions of the New Black Panthers, Mulloy argues that its high-profile, media-centred approach to political activism has largely been a failure with regard to its overall aim of reviving the Black Power movement in the United States.     

Faithful Servants and Dangerous Beasts: Race,Nationalism and Historical Mythmaking

Quispel explores the relationship between racism, nationalism and historical mythmaking. When comparing the role played by antisemitism and racism in nationalist ideologies in Europe, South Africa and the American South some common features emerge: in all three cases nationalism has employed historical myths to prove not only the superiority of the 'own group', but also the inferiority of 'others'. However, in both South Africa and the American South, there was an important change. At first these myths were used to interpret a recent past in which people of European descent, the English and the Yankees respectively, had been the enemy. During the process of white reconciliation, which gathered momentum in the South during the last decade of the nineteenth century, and more slowly in South Africa during the 1930s, the character of the mythologies started to shift. In South Africa anti-British myths, like Slagtersnek, gave way to myths concerning the battle at the Bloedrivier in which anti-African elements were much more prominent. In the American South pre-Civil War society came to be seen as perhaps as close to paradise as human society could achieve. Even Blacks were depicted as having been happy: being slaves under the close supervision of their white masters helped them to control their dark passions and to perform the task that God had created them for in the first place, hard physical labour to boost the white economy. After emancipation things changed dramatically. Without white supervision Blacks were seen as regressing to a natural primitive state. Historical myths then became an important justification for white supremacy.     

Guest editor's introduction

In 1933 the army of the nascent Iraqi state launched an exterminatory attack on members of the Assyrian community who had fled to Iraq during the First World War. 'The Assyrian affair' which at the time sent shock-waves around the world has now been largely forgotten. But an examination of its origins and causation reveals much about the nature and pattern of modern genocide. Levene argues that typecasting genocide as the outcome of prejudice, racism or even xenophobia, while these may be significant ingredients, proves to be insufficient as a comprehensive explanation. Rather, these factors need to be analysed within the context of an emerging international system of nation-states. This itself may be a factor in helping to catalyse the most extreme and radically ideological responses, especially from new and untried national elites seeking to overcome perceived obstacles to their state's development and genuine independence.     

Who is the enemy now? Islamophobia and antisemitism among Russian Orthodox nationalists before and after September 11

In this article Verkhovsky focuses on Russian nationalist groups who base their ideology on the Russian Orthodox tradition. These Russian Orthodox nationalists should be distinguished both from those nationalists for whom Orthodoxy is clearly overwhelmed by the ideological demands of ethno-nationalism, as well as from those who use Orthodoxy simply as a popular symbol of national identity. Orthodox nationalists, moreover, are fairly independent of the Moscow Patriarchate and its ideology. The ideology of Orthodox nationalism focuses both on its principal enemy, the Antichrist, and on those enemies subordinate to the Antichrist: Jews, Catholics, the West, the New World Order and so on. In the mid-1990s Islam had no obvious place among this set of hostile forces. The Moscow Patriarchate and moderately nationalist politicians, relying to some extent on Eurasianist ideas, saw the relationship between Orthodoxy and Islam in Russia as a harmonious one, and, on the whole, Orthodox nationalists did not disagree, although individuals occasionally claimed that the Jews, using the West, were setting Islam against Orthodox Russia. The situation began to change during the second Chechen war, when Orthodox nationalists began to issue warnings of an Islamic threat. This was related not only to the situation in former Yugoslavia and in Chechnya, but also to an increase in the immigration of Muslims to ethnically Russian regions of the country. For Orthodox nationalists, this Islamic threat was part of the larger threat coming from the Jews and the West. Islam, they claimed, was being used as a tool by the Antichrist not only because it was a flawed religion, but because it, being less godless than the West, would produce radical Islamism as a synthesis of western technology and eastern passion. In the intense debates that followed in the wake of the attacks of 11 September 2001 most Orthodox nationalists in Russia supported adopting a neutral position in the supposed ‘clash of civilizations’ between Islam and the West.     

The nation under threat: secularist,racial and populist nativism in the Netherlands

ABSTRACT

Right-wing discourses and issues of belonging and collective identity in Europe’s political and public spheres are often analysed in terms of Islamophobia, racism and populism. While acknowledging the value of these concepts, Ke?i? and Duyvendak argue that these discourses can be better understood through the logic of nativism. Their article opens with a conceptual clarification of nativism, which they define as an intense opposition to an internal minority that is seen as a threat to the nation due to its ‘foreignness’. This is followed by the analysis of nativism’s three subtypes: secularist nativism, problematizing particularly Islam and Muslims; racial nativism, problematizing black minorities; and populist nativism, problematizing ‘native’ elites. The authors show that the logic of nativism offers the advantages of both analytical precision and scope. The article focuses on the Dutch case as a specific illustration of a broader European trend.     

Techno-cultural opportunities: the anti-immigration movement in the Finnish mediascape

ABSTRACT

Horsti's article analyses how transformations in the media environment shaped the political success of the anti-immigration movement in Finland from 2003 to 2013. The qualitative textual analysis of blogs and mainstream media debates that relate to racism and the national populist Finns Party demonstrates how changes in the mediascape in general and in new media technology in particular have provided opportunities for the emerging anti-immigration movement. These changes facilitated the earlier development of the Finns Party but the fragmentation of online space later hindered the internal coherence of the movement and its integration into the populist party political family. In order to regain unity, the Finns Party performed the public scapegoating of individuals for racist speech, thus distancing itself from racism. Horsti shows that, rather than being isolated and marginal, the anti-immigration movement and the ‘uncivil’ public sphere overlap with traditional politics and the mainstream media.     

Anti-capitalism in the name of ethno-nationalism: ideological shifts on the German extreme right

ABSTRACT

Sommer examines the (re-)emergence of anti-capitalist and anti-globalization themes within the ideology and discourses of the German extreme right. He argues that it would be short-sighted to interpret this development simply as another opportunistic attempt by the extreme right to incorporate Zeitgeist issues into its political agenda in order to appeal to a broader spectrum of supporters. An analysis of the latest campaigns of the Nationaldemokratische Partei Deutschlands (NPD)—the most successful extreme-right party in recent years—as well as the activities of groups that exist within the larger German extreme-right milieu, the so-called freie Kameradschaften, reveals that the taking up of social questions as well as anti-capitalist and anti-globalization themes marks a deeper shift within the political agenda of the extreme right in Germany. However, the analysis shows that racist and antisemitic issues do not disappear with this shift, but are linked with and incorporated into anti-capitalist and anti-globalization discourses.     

Authoritarianism And Political Ideas Of Latvian Nationalist Intellectuals

This article explores the authoritarian elements of Eastern European nationalism from an historical point of view. The focus is on the case of Latvian nationalist ideas and particularly the authoritarian nationalism serving the interests of the Kārlis Ulmanis regime between 1934 and 1939. The evidence is collected from the political writings of nationalist intellectuals, who are treated as the authors of Latvian nationalist philosophy. It is concluded that the nationalist intellectuals were willing to accept authoritarianism as a realization of their visions of perfect national existence. Consequently, Latvian nationalism lost its conceptual independence and became an instrument of Ulmanis’ political rhetoric. Thus, the article provides insights about the complex relations between intellectuals and political power.     

Interventionary order and its methodologies: the relationship between peace and intervention

Abstract

¹Recently there have been calls from policymakers around the world for practically engaged research to produce evidence-based policy for peace, security and development. Policymakers aim to align three types of methodological approaches to knowledge about peace, security and development in international order: methodological liberalism at state and international levels, aligned with ‘methodological everydayism’ in order to constrain methodological nationalism. Policy operates through broad forms of intervention, spanning military, governmental and developmental processes, which scholarship is expected to refine. Critical scholarship is sensitive about the subsequent ‘interventionary order’, often connecting methodological everydayism with global justice frameworks rather than methodological nationalism or liberalism.

Sir Philip Mitchell, later colonial governor of Uganda, Fiji, and Kenya, responded to Malinowski’s claims [that the British government needed the support of anthropologists] with great scepticism, emphatically expressing a preference for the ‘practical man’ rather than the scientist.²