Zulu: a transnational history of a New Orleans Mardi Gras krewe

This article examines the transnational ties, both real and imagined, between New Orleans and South Africa through the lens of the Zulu Social Aid and Pleasure Club, an African American Mardi Gras krewe founded in 1909 and based on the popular conception of the South African Zulu of the era. While the organization’s performance of Zulu remained largely fixed, the world around it altered significantly, leading to changing outsider perceptions – and criticism – of the club. I examine how this relationship evolved over time, starting with the genesis of the organization, and how the Zulu krewe interacted with or was disconnected from the links between the two locations. As such, this work explores two parallel strands: the increasing, tangible ties between the Crescent City and South Africa – particularly economic trade – and the performance of Zulu.     

Forlorn daughters? The role of social motherhood in transnational African Methodist Episcopal missionary women networks, 1900–1940s

Abstract

This paper examines the transnational networks formed between women who were part of the African Methodist Episcopal Church (AME) within the United States (US) and its South African missionary societies during the early twentieth century. From the outset, these networks enabled South African women to gain tertiary education in the US, but were nonetheless entrenched in unequal power dynamics. US-based women considered themselves metaphorical mothers to the female South African members, portraying the African women as daughters in need of social and financial support. US AME women were complex role models for Black African women who could not reasonably maintain the lifestyle enjoyed by many AME missionary women. Often, however, South African women appear to have utilized these unequal power dynamics, embracing the rhetoric of being “forlorn daughters” of Africa to maintain the AME’s support. Nevertheless, these networks helped sustain both US and South African women’s participation within the AME Church.     

Exploring the link between trust and political participation in a divided society: evidence from South Africa

In empirical research political scientists have found that individuals with higher levels of trust participate more frequently in politics. But how does this link manifest in deeply divided societies? Examining South Africa 10 years after transitioning to democracy, this paper argues that South Africans’ attitudes towards ethnic others shape their decision to participate in political activities. Drawing upon scholarship on the micro-foundations of trust and participation and using Afrobarometer survey data from over 2000 respondents across South Africa in 2005, I find that South Africans who have been more trusting of non-coethnics have participated more frequently in a broad range of political activities.     

‘An act of faith’ or a new ‘Brown Empire’? The dismissal of India’s international anti-Racism, 1945–1961

At the inaugural UN session in 1946, an Indian-sponsored resolution was passed with a two-thirds majority against South Africa’s racist treatment of Indians. India continued its activism over racism and apartheid throughout the 1950s, though the issue was increasingly seen as a painful yearly ritual. Still, Indian diplomats persisted in raising the issue every year, despite diminishing results. The British settler-colonies were particularly offended by India’s campaign, as it challenged the discursive justification for their existence. They rejected what they saw as India’s emotional, hypocritical, even imperialist, campaign against racism. By tracing the construction and rejection of anti-racist politics, we examine the dismissal of racism as a ‘legitimate’ international issue.     

Jan Christian Smuts (1870–1950) in Context: An Answer to Mazower and Morefield

This article engages with the recent scholarship of Mark Mazower and Jeanne Morefield regarding the South African and Commonwealth statesman Jan Christian Smuts (1870–1950), and in particular with their contention that Smuts was preoccupied with issues of racial superiority, and that this was his main motivator in matters of politics, both internationally and domestically. However, during his lifetime Smuts did not see the ‘Native question’ in the form in which it manifested from the 1950s onwards. It is therefore unfair and inaccurate to over-emphasise the racial question when writing about Smuts. Any historical account of Smuts must keep at least one eye on what Smuts could not have foreseen and must place Smuts in the context of his own time. Progression from smaller to greater wholes – one white nation instead of two language sections; a united South Africa instead of divided colonies and republics; membership of self-governing Dominions in a single British Commonwealth, and membership of international organisations, in particular the League of Nations, and later the United Nations – these were the ends to which Smuts’ energies were unreservedly devoted throughout his career. This is the correct lens through which to view Smuts’ liberal credentials.     

‘Very Brave or Very Foolish’? ‘Gallant Little’ Botswana’s Defiance of ‘Apartheid’s Golden Age’, 1966–1980

The period from 1966 to 1979 is claimed to have been ‘apartheid’s golden age’ when the anti-apartheid forces were alleged to have largely acquiesced in the well-resourced South African government. However, this paper observes that Botswana, a country of about one million people and almost entirely surrounded by extremely hostile white minority regimes, demonstrated a spirit of defiance to apartheid’s golden age. Botswana defied military intimidation and reprisals from South Africa (an African giant) and its ally Rhodesia by continuing to host large numbers of refugees despite Botswana’s severe budgetary constraints. Botswana did this even though it was landlocked and overwhelmingly dependent on South Africa for economic survival. Botswana felt that it was a moral obligation to make sacrifices for the benefit of the oppressed black people of South Africa. This article attempts to demonstrate that despite being defenceless and dependent on South Africa for economic survival, Botswana did not yield in its principled stand against apartheid, a stand which won international acclaim during the period from 1966 to 1980 – apartheid’s golden age. It concludes that in its own small way Botswana demonstrated that apartheid was not entirely invincible.     

Diversity of Southeast Asian Capitalisms: Evolving State-Business Relations in Malaysia

ABSTRACT

Empirical gaps exist in the literature about diverse forms of capitalism. The first is thematic, involving the incomplete institutional and political account of how the state can, through a series of policies, shape the development of domestic enterprises. The second gap is regional in nature: this literature does not deal with the historical development of firms that have played a central role in industrialising Southeast Asia. One reason for this is that since most existing theories are based on Western contexts, they are theoretically ill-equipped to deal with the concepts of power and state-business nexuses when the political system is not democratic in nature. But state-business ties, where politicians in power distribute government-generated rents on a selective basis, have resulted in diverse business systems such as highly diversified conglomerates, state-owned companies and small- and medium-scale enterprises. This article deals with these theoretical and empirical gaps. To better understand the nature and implications of evolving state-business ties in Southeast Asia, this topic is examined through the lens of regulation theory. To appreciate the complexity and implications of state-business configurations on the political system and forms of enterprise development, a case study of Malaysia is provided.     

Short term interests,long term perspectives: Balancing South Africa's peace and security approach in the EU–SA Strategic Partnership

ABSTRACT

South Africa’s peace and security outlook in the EU–South Africa Strategic Partnership has been guided by the content and substance of the founding document, which incorporates an interdependent approach to development. For South Africa, engagement in the EU–South Africa Strategic Partnership is framed by its historical background, its identity and the content of its foreign policy. South Africa's foreign policy in particular adopts an integrated approach to securing the state within its surrounding regional and continental geography. This article reviews South Africa's approach to peace and security, in the context of the strategic partnership. The article argues that, overall, South Africa's definition of peace and security is compatible with that of the EU; however, Pretoria's vision of how it provides peace and security has naturally changed in line with the varying international circumstances in which it has found itself. While this has proved difficult at times to reconcile, peace and security collaboration in the strategic partnership has managed to remain intact.     

东亚经济一体化的困境与出路

区域经济合作的迅猛发展,促使东亚经济走上了一体化的快速发展道路。但是由于历史和现实原因,东亚经济一体化进程面临着多重制约因素。加快推进东亚经济一体化应增强东亚意识,完善发展模式,提倡大国合作和建立有效的运行机制。     

The right to a fair criminal trial： A South African perspective

The right to a free and fair trial is one of the most basic human fights afforded to mankind. In South Africa, prior to 1994, this right was afforded to accused persons by common law only. The criminal justice system in South Africa however has been changing radically since 1994 due to the inception of first the Interim Constitution and later the Constitution of the Republic of South Africa, 1996. South Africa has a history of human rights abuses-also with regard to criminal trials. The right to a fair trial is now constitutionally enshrined and protected by the Bill of Rights. As a result thereof the application of this right by the South African courts has also changed and what would have passed muster in this regard prior to 1994 would not necessarily do so now. This paper seeks to explain what the right to a fair criminal trial in a democratic South Africa entails with reference to South Africa＇s international obligations in this regard as well as the provisions of the South African Constitution and case law.