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811.
近年来,我国工业尤其是制造业比重逐步下降,而服务业比重逐步上升,业已成为我国第一大产业。但这并不意味着服务业已经成为我国经济发展的引擎,更不意味着我国已经进入服务经济时代。在现阶段制造业仍然是我国经济发展的引擎,是国民经济的主体,是国家竞争力的核心。大力发展制造业,推动制造业高质量发展,对我国经济持续稳定高质量发展至关重要。目前我国经济已由高速增长阶段转向高质量发展阶段,制造业大而不强的现状亟待改变。亟须深化改革,加快新旧动能转换和转型升级,以打造具有国际竞争力的制造业,助力我国经济中高速增长和高质量发展。  相似文献   
812.
The term ‘gender person’ in an academic department is a colloquial expression which refers to someone who researches and/or teaches about gender, but whose primary affiliation is not to a gender studies department or centre. This role has particularly been discussed in relation to international development organisations, but has been neglected in relation to higher education institutions. The article reapplies Lucy Ferguson’s ‘gender person’ framework to academics working as ‘gender people’ in the conditions of contemporary academia. Three cases of different manifestations of the ‘gender person’ role are explored in detail and analysed for the ways in which occupying the ‘gender person’ role impacts upon academic careers and gender knowledge. The article contributes an elaborated concept of the ‘gender person’ in academia and provides empirical evidence of being the ‘gender person’. The article particularly shows that relying on a ‘gender person’ as a form of gender mainstreaming renders both gender academics and academic departments vulnerable in different ways.  相似文献   
813.
陈弘毅  罗沛然  杨晓楠 《港澳研究》2020,(1):13-31,M0002
香港特别行政区司法机关得到国际社会和香港本地社会的高度评价。本文阐述了香港司法制度的结构,包括法院的架构、规模以及双语法制;介绍了香港的法官制度,包括法官的任命和服务条件,法官的选拔、培训、考核和行为守则,对法官的投诉机制,法官的任期、薪酬待遇以及司法行政等;梳理总结了香港对司法独立和司法公义的制度保障。在“一国两制”的宪制安排下,香港司法也体现出特殊性。香港享有终审权,各级法院对基本法亦有解释权,但全国人大常委会颁布的基本法的解释,香港各级法院必须遵从。  相似文献   
814.
年终奖事关用人单位和员工双方切身利益。对年终奖问题的研究不仅可以起到对劳动者权益保护和规范的作用,更是对劳动领域相关理论问题的补充和完善。研究从有关年终奖的劳动争议出发,分析其设置动因及性质,提出在员工提前离职或者因法定原因不在岗时如何发放的争议问题。通过分析产生这些争议的内在原因,并结合其他国家的年终奖发放状况,研究认为应该从明确企业年终奖发放制度的价值之维度、在法律层面进行制度设计、在司法实践中做好利益平衡等角度出发,对年终奖的劳动争议有一个清晰认识和正确处理。  相似文献   
815.
In response to the challenge of unstable North Korea (weak economy, weapons of mass destruction [WMD] development), China has followed an engagement-oriented strategy based on diplomatic persuasion, economic interaction and moderate economic sanctions. Intensified engagement (2009–2012) facilitated North Korean convergence with China in respect of economic reform but divergence has persisted over WMD development. Despite the widening of divergence since 2013, China has refrained from applying crippling sanctions. This article seeks to explain these diverging results and their implications for China's strategy towards North Korea. Reviewing recent literature and data, it will argue that Chinese economic input reinforced the trend of economic reform that formed the basis of political consolidation under the new hereditary regime. On the other hand, the prospect of stable dependence on China ran counter to that regime's pursuit of WMDs as the basis of security and diplomatic diversification. These mixed results reveal the limits of China's strategy: its economic input involuntarily reinforces North Korea's WMD potential but it is not prepared to accept the risks of enforcing WMD restraint by crippling sanctions either. With limited room for manoeuvre, the attainment of China's strategic objectives ultimately depends upon policy change from the US or South Korea.  相似文献   
816.
This article examines the interplay of linguistic citizenship and national citizenship within a trans-border language movement. Since the late 1950s, language activists from among the Haalpulaar’en of Senegal and Mauritania have practiced forms of literacy teaching, literary production, theater and journalism in promoting their language, known as Pulaar. These activists’ trans-border collaborations and their emergence from two distinct national contexts – where, in both cases, Pulaar is spoken by a minority of the population – must be understood in relation to one another. Tracing the biographical itineraries of several key activists, this article illustrates how Senegalese and Mauritanian Pulaar militants have collaborated when it comes to language promotion yet frame their grievances within their respective national political arenas. More than a form of local resistance based on trans-border linguistic and cultural ties, Pulaar language activism has emerged thanks to opportunities presented by forms of post-colonial state-building, including the creation of national radio.  相似文献   
817.
ABSTRACT

While commentaries on the phenomenon of postfeminism have centred on its manifestations in media and popular culture, this article highlights the potential of literature for extending existing debates within postfeminist studies. I argue that the emergence of contemporary women’s autofiction offers the possibility of a literary response to the individualising narrative of a neoliberal and postfeminist sensibility. I advance this contention via an analysis of two texts: Sheila Heti’s How Should A Person Be? (2012) and Jenny Offill’s Dept. of Speculation (2014). Their writing practice is resolutely political because it employs the confessional mode, as indebted to the emancipatory roots of the feminist movement, to reflect on the enduring marginality of female artistic identity. By foregrounding the inherently provisional nature of their being, both texts emphasise that the search for a viable artistic consciousness and experiments in artistic method are as crucial as the final product itself, especially when the definition of woman as artist still remains contested. I thus locate the existence of these texts in a wider social imaginary conducive for feminist organising. In this respect, the rising popularity of contemporary women’s autofiction may offer strategies crucial for remediating an otherwise diminished feminist politics of the present.  相似文献   
818.
In spite of feminist criticism of the welfare state, Norwegian society is frequently perceived as gender-equal. As a truism of public discourse, gender equality affirms a neoliberal understanding of individuals as able to act independently and to freely choose their course in life. This article disrupts that truism with an analysis of a transitional process that occurred to a seemingly free and gender-equal married woman whose everyday life took an unexpected turn at the age of 50 when her husband was diagnosed with Alzheimer’s disease. Using an abductive method, we construct a narrative with this woman as the main character. We then use the narrative as an optical device for scrutinizing encounters between the notions “free and gender-equal woman” and “gendered next of kin”, analysing the situated becoming of gender and understanding the encounters’ potential for agency and resistance. The inquiry brings a pattern of gendered encounters into being, demonstrating how a seemingly free and gender-equal woman’s strength and independence become subordinating weaknesses in encounters with the welfare state. This paradox raises questions about the politics of everyday life in a presumably gender-equal society, brings new struggles onto the feminist agenda, and demands that the personal becomes political yet again.  相似文献   
819.
Authoritarian regime datasets are an important tool for research in both comparative politics and international relations. Despite widespread use of these categorization schemes, very little attention has been paid to the quality of the judgements contained within them. Using the unambiguous case of Cambodia, this article demonstrates how leading datasets have failed to capture the manifest features of Hun Sen’s personalist dictatorship. This is demonstrated by the unconstrained and discretionary authority he wields across six domains of control. In addition to reclassifying Cambodia as a party-personalist regime, this article raises questions about the reliability of classification judgements for more opaque authoritarian regimes. The article has implications for existing and ongoing research into whether personalist dictatorships will undergo democratization, initiate interstate war, and commit repression.  相似文献   
820.
Abstract

According to Harry Brighouse and Adam Swift, parents have a limited and conditional moral right to deliberately shape their children’s values and interests in light of their own particular comprehensive convictions. Their view contrasts with Matthew Clayton’s account of legitimate childrearing, according to which it is always impermissible for parents to seek to pass on their particular convictions to their children or, more generally, to ‘enroll’ them into their conception of the good, since this violates a requirement of respect for children’s independence. This paper offers a novel defense of Brighouse and Swift’s position that at least some forms of comprehensive enrollment are permissible. First, I argue that the claim that there is a duty to respect the independence of very young children is problematic. Then, drawing on Brighouse and Swift’s account of familial relationship goods, I argue that seeking to pass on comprehensive values or beliefs to one’s children is actually compatible with proper respect for their independence, as Clayton understands it.  相似文献   
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