少数民族地区生态环境法制建设研究

少数民族地区生态系统丰富多样,但生态环境脆弱,自然资源破坏严重。唤醒少数民族的传统生态理念,加强民族地区的环境法制建设,利用民族区域自治的有利条件,突出地方特色,加快民族地区的生态变通、补充立法,是少数民族地区乃至全国生态系统良性循环的必要保障。     

巫术与心理治疗的意义场域同构 --以侗族、彝族的巫术个案为例

巫术在中国少数民族文化中占有很重要的地位.虽然巫术与心理治疗的文化基础与心理基础有所不同,但有的巫术确实起到了心理治疗的作用.这个现象可以用"场域"理论的观点作出解释.巫术与心理治疗技术虽然属于不同的文化背景和文化观念,但从场域论的视角来看,其内在的"关系"、"位置"、"习性"、"资本"之间互动与运作的规则却有着相当的一致性.将心理科学与民间巫术相互渗透不失为改革巫术民俗的一务可行之路.     

论少数人权利

文章阐明少数人权利的概念,权利的保护,权利的未来,并以为全面充分保障少数人权利,是实现人类社会和平共处、共同发展之最终目标的主要途径之一。     

Minority Religions and Social Justice in Russian Courts: An Analysis of Recent Cases

This paper presents a number of important recent cases from Russia involving new and minority faiths. The cases are examined to see how these unpopular groups are dealt within the context of a rapidly changing Russia. Conclusions are drawn about how the legal system in Russia operates concerning minority faiths, using the sociological variables discussed in this issue's introduction.     

少数民族习惯法与国家法的依存和冲突--少数民族地区法律多元个案透视

法律多元将是我国少数民族地区长期存在的现象 ,该现象主要围绕国家法与少数民族习惯法两者的关系而表现出来。在不同表现形式中 ,两者表现出既依存又冲突的关系。因此 ,在少数民族地区法治建设进程中对两者不应简单取舍 ,国家法必须给少数民族习惯法留出一定空间 ,让少数民族习惯法通过不同途径得以实现。     

广西世居少数民族人口生活质量比较分析

广西各世居少数民族在健康和文化素质这两个反映人口生活质量的最基本方面存在较大的差异 ,从总体上看 ,少数民族人口生活质量偏低 ,最主要的原因是其人口文化素质低下 ,因此 ,大力发展少数民族教育事业 ,努力提高少数民族人口文化素质 ,是广西少数民族人口进入小康生活质量行列的关键所在     

关于自治权行使过程中的问题与对策思考--权利与少数民族

自治权是民族区域自治的核心,是我国这一重要的政治制度的关键所在.因此,搞好民族工作,解决好民族问题,必须紧抓自治权的充分行使问题.本文从这一思路出发,提出了个人的观点.     

试谈民族地区与全面建设小康社会

我们的目标是全面建设小康社会,没有民族地区的小康就没有全国真正意义上的小康,民族地区的发展状况如何对我国全面建设小康社会和现代化建设具有至关重要的意义。     

Alan Patten’s theory of equal recognition and its contribution to the debate over multiculturalism

In this introduction, we first give a brief overview of the debate over multiculturalism in political theory. We then situate Alan Patten’s Equal Recognition in that context by highlighting his major normative thesis, according to which there are reasons of principle, in a liberal democracy, to grant special forms of public recognition and accommodation to cultural minorities. Finally, we present a succinct summary of the nine articles that follow this introduction and that critically engage with Patten’s arguments.     

Unequal but fair? Cultural recognition and self-government rights

This review of Patten’s Equal Recognition suggests that minority rights can be grounded either in cultural accommodation rights or collective self-government rights. I defend four propositions: (1) individuals’ interests in membership in political communities cannot be reduced to their interests in being able to pursue their own conceptions of the good; (2) liberal states do not have to extend neutrality as equal treatment to self-government claims that intersect with their own jurisdiction; (3) claims for the establishment of public languages and territorial autonomy need to be justified on the basis of self-government rights rather than on grounds of equal treatment of cultural identities; (4) as a condition for their admission, immigrants can be expected to waive collective self-government rights rather than cultural protection rights.