贵州少数民族刺绣文化产业的开发

贵州独特的历史和地理位置,使得当地的少数民族保留了丰富多彩的民族民间制作工艺,刺绣就是其中一种。它具有独特的特点,挖掘它在现代社会中的作用,有效地传承和保护这一文化遗产,对于打造贵州少数民族文化品牌产业具有重大意义。     

少数民族习惯法的现代表达——对民族自治立法机关主体功能定位的思考

习惯法伴随着民族的发展长期存在,在现代社会,少数民族习惯法也以其自身的形态存在于人们的社会生活中,中国社会法治化道路需要国家法同习惯法进行对话和对接。民族自治立法机关要真正成为对话的通道和对接的平台,正确定位自身主体功能,加强对国家法进行＂习惯解读＂和对习惯法进行＂国家法式梳理＂,实现少数民族习惯法的现代表达,为中国法治社会建设做出应有之贡献。     

民族地区高校研究生教育的思考

在民族地区实现教育现代化的过程中,高校教师的专业能力、工作态度和职业道德是非常重要的。在此,对改进高校教师的学位教育,逐步提高民族地区大学教师的学历和学位结构,以及民族地区硕士研究生专业课程学时数不足等进行了讨论,提出有利于实现教育现代化的相关建议。     

中国少数民族相关艾滋病问题研究的再思考

自艾滋病在中国传播开来后,广大少数民族聚居地区也未能幸免,且进入21世纪以来,部分少数民族聚居地区和部分流动的少数民族群体中艾滋病呈快速传播趋势。众多社会科学研究者在有关项目支持和公共卫生部门邀请下,对少数民族及其聚居地区的艾滋病问题进行了多层次、多视角和全方位的研究,研究成果中有许多新的发现和防治对策,同时也启发并促进少数民族艾滋病问题的更深入研究。在梳理学界研究成果的基础上,对中国少数民族相关艾滋病问题的研究提出了思考。     

西北民族地区现代化进程中的文化整台与创新

文化整合与创新是民族文化自身发展的必由之路,也是民族地区社会发展的先决条件。在知识经济时代的21世纪,要想建设一个稳定、和谐、民族团结友爱的现代化强国,加强西北民族地区的文化整合与创新是极其重要的。     

西部大开发与少数民族非物质文化遗产的法律保护

我国少数民族多分布在西部地区,各民族所创造的非物质文化遗产作为中华文化的重要组成部分,是中华民族的固有财富。加强对少数民族非物质文化遗产的保护,实施西部大开发战略,增进民族团结,促进西部地区的经济、社会、文化协调发展具有重要意义,但我国目前对少数民族非物质文化遗产的法律保护仍有不足,需要进一步完善。     

Nationalist discourse and the ultra-conservative press in contemporary Poland: a case study of Nasz Dziennik

After the democratic transition to post-Communist Poland, ultraconservative groups found themselves legitimately able to propagate a nationalist ideology. They focused on an idea of ‘national identity’ that clearly and restrictively defined the boundaries of the national community. In the late 1990s a far-right movement supported by a radical faction of the Roman Catholic Church gained wide public support and, eventually, political legitimization. The fears of those for whom the transition of the socio-economic system did not bring a change for the better have been exploited by activists and institutions that consistently point to various foreign ‘threats’ (external and internal) against Poland’s political and economic independence and against national integrity. Starnawski analyses forms of anti-pluralist backlash as strategies undertaken by the ultra-conservative media. Provided is a case study of Nasz Dziennik, one of the major Polish newspapers to disseminate a far-right discourse that combines a concept of ‘national identity’ with radical Catholicism. Such nationalistoriented media use rhetoric that claims to be representative of the dominant group, and attempt to provide the audience with a restrictive sense of identity that is based on the construction of elements that are considered foreign and threatening to a sense of nationhood, a mobilization of the audience against foreign ‘threats’, and the exclusion or marginalization of elements depicted as incongruous with collective identity, especially the cultures of national and ethnic minorities (both ‘native’ minorities and recent immigrants), minority religions and alternative cultures, as well as liberal advocates of diversity. Since Polish society is in large part culturally homogeneous, its members are more often exposed to stereotyped images of minority groups than they are to face-to-face contact with members of minorities. Therefore, Starnawski argues, exploring the contemporary nationalist discourse in ‘pluralizing’ societies such as Poland is no less essential for the diagnosis of anti-democratic obstacles than studying the actual conditions of minority groups themselves. The future of social and cultural pluralism in Poland heavily depends on the majority’s awareness of diversity and its ability to promote attitudes of openness to and understanding of cultural differences on the one hand, and a readiness to extend the notion of ‘Polishness’ to a wide range of cultural and social categories on the other.     

构建畲族地区和谐社会的原则和方法

本文通过对浙江省云和县山脚畲村的田野调查，分析发现在当今的畲族地区，存在着畲族家法族规制度与国家制定法并存的现象，它们之间既有一致的地方，又存在着冲突。针对这种状况，提出了构建和谐社会，调适两者关系的原则与方法     

Police Bias,Social Identity,and Minority Groups: A Social Psychological Understanding of Cooperation with Police

The present study uses Social Identity Theory as a framework to investigate the collective effects of perceived police bias, ethnicity and self-identification with different groups on respondents’ intentions to cooperate with police in general crime control efforts and in counter-terrorism policing. Drawing on survey data collected from 1,272 individuals from three ethnic minority backgrounds in Australia, the present study reports findings including: (1) significant and large direct positive associations between superordinate identity and willingness to cooperate with police, (2) small-to-moderate significant associations between perceived police bias and cooperation with police (positive for Vietnamese subsample; negative for Indian and Arab subsamples), and (3) significant interaction patterns between subordinate identity, perceived police bias, and ethnicity. Findings are discussed with respect to community-engaged prevention and prejudice reduction.