The Dynamics Of Nationalist Terrorism: ETA and the IRA

Nationalist terrorism aspires to independence or greater autonomy for some territory. The combination of territorial claims and armed struggle gives rise to a very definite strategy, violence intended to coerce the State. Nationalist terrorist organizations kill repeatedly with the aim of breaking the will of the State. They engage in a peculiar sort of war of attrition with the State. This paper analyzes comparatively the war of attrition strategy in two organizations, ETA and the IRA. The focus of the paper is on strategy: it examines how ETA and the IRA understood their activity in terms of war of attrition and how they developed their strategy subject to some constraints, such as the moderate preferences of their supporters. I show that popularity constraints account for the high degree of selectivity in their killings. The analysis is based on a combination of historical information, internal documents, and a large data set I have constructed of the killings of these two organizations.     

Defending the Nation: The Role of Nationalism in Chinese Thinking on Human Rights

This article examines the symbiotic relationship between Chinese thinking on human rights and Chinese nationalism. It analyses the three key periods in the Chinese discourse on human rights: late Qing, Republican, and post-Mao. In each case, discussions of rights have often (but not always) taken place within a wider debate about the protection of China's national interests from foreign infringement, although the nature of the foreign infringement has changed over time. During the late Qing debate, with China increasingly threatened by foreign military imperialism, scholars argued enthusiastically for the introduction of a new system of democratic rights as a vital tool of national resistance. During the Republican era that followed, the threat from outside remained the same. However by now many theorists had grown disillusioned with democracy and rights, believing that the only way China could withstand further foreign encroachments was to withhold rights from its people. In the post-Mao debate on rights, the interests of the nation are again at the fore. But with China now an emerging rather than a collapsing power, rights are often analysed – at least from an official perspective – within the context of cultural rather than military imperialism, the new ‘threat’ from abroad. The article then examines the views of China's ‘non-official’ rights thinkers, most of whom tend to be much less affected by nationalist concerns and ends with an assessment of the prospects for democracy and rights in China.     

Civil society and democratization: a counter-case from India

This article assesses whether civil society promotes democratization, as has been argued implicitly or explicitly in the political discourse, following the publication of Putnam's Making Democracy Work. The theorists of “third-wave” transitology have advocated civil society as the indispensable instrument for the survival and sustenance of democracy. This article, however, argues that civil society is not necessarily a democratic force. It may or may not have positive implications in regard to democratization and the functioning of democracy. Based on ethnographic fieldwork in the tribal-dominated south Rajasthan, this article analyses the case of Rajasthan Vanvasi Kalyan Parishad (RVKP), a Hindu(tva)-oriented non-governmental organization (NGO), to demonstrate how civil society could also be anti-democratic. It shows that by utilizing development as a medium of entry, the RVKP has not only successfully presented itself as a counter-force against the “threatening others”, such as Muslims and Christians but also mobilized electoral support for the Hindu nationalist Bharatiya Janata Party (BJP). In return, the BJP-led state government has provided economic, political and legal support to the RVKP and facilitated the Hindutva politics at the grassroots level. The article concludes that in the context of Rajasthan, a conservative state has collaborated with an exclusivist civil society organization – the consequence of which has not just been the spread of violence and demonization of religious minorities but also a serious undermining of cultural pluralism and democratic values of Indian society.     

“Team Australia”: Cartoonists Challenging Exclusionary Nationalist Discourse

In the context of the “war on terror”, Australian leaders announced that an increased threat of terrorist activity existed within Australia in 2014, which was generated by young people travelling to engage in military activity in the Middle East and returning “radicalised”. The prime minister at the time, Tony Abbott, called on Australians to rally together, in the face of such a threat, as “Team Australia”. This article analyses the responses by cartoonists to this call, focusing on the way the notion of Team Australia is portrayed as a challenge to core aspects of Australianness, such as mateship, multiculturalism and the “fair-go”. Frame analysis is used to explore how the cartoons connect with the broader populace and represent, challenge, reconstruct and rely on implicit and explicit understandings of Australianness. The cartoons frame Abbott’s Team Australia as exclusionary, unfair, politically elitist, anti-multicultural and “un-Australian”, even while pursuing a nationalist project.     

Casuistry,Commentary and Killing Cattle: Transgressing Notional Borders of Belonging

In 2011, ABC Television’s Four Corners broadcast “A Bloody Business”. The program’s confronting subject was the live cattle trade to Indonesia, and in particular, disturbing slaughtering practices. Notable was repeated use of the phrases “Australian cattle”, “Australian livestock” and “Australian animals”. The inference was that these were “our” cattle, some of which suffered shockingly cruel deaths. The implicit nationalism informing the program’s emotional provocation begs the question in what sense were the cattle, an introduced cloven-hooved domesticated animal, Australian? This raises related questions: if cattle are “ours”, why not other exotic flora and fauna, and what of settlers and more recent immigrants too? After briefly discussing this program, the paper considers a range of different engagements with Australian landscapes. Of principal interest are affinities to landscape based on social organisation. Pivotal to this are notions of lifescapes and emotional geographies. These notions form the foundation for following discussion on several disparate entanglements with landscape. The discussion ranges across cattle, pastoralists, Aborigines, water buffalo, other exotic flora and fauna, kangaroo shooters, shearers and immigrant responses to national parks. In doing so, the paper explores the vexed issue of who and what can be included in the embrace of Australian nativeness.     

Power,cultural nationalism,and postcolonial public architecture: building a parliament house in post-independence Myanmar

This article focuses on the contested, and frequently postponed, construction of a new parliament house in postcolonial Myanmar. Since the late colonial period, the country’s legislative bodies have convened in four different buildings, three located in the former capital Yangon and the latest one in Naypyitaw. Drawing on legislative proceedings and media reports, this study interrogates the relationship between decolonisation, national identity, state-building, and public architecture in post-independence Myanmar. It suggests that the commissioning and construction of a new legislative house has always served a dual objective: projecting state power and national pride in both Myanmar’s early postcolonial and later post-junta political contexts, whilst symbolising a sense of nationhood grounded on the representational ideals of the dominant and ruling ethnic Bamar elites.     

The strange case of a national anthem without lyrics: music and political identities in Spain (1785–1913)*

Over the course of the long nineteenth century, between 1785 and 1913, Spain underwent processes of national construction similar to those experienced in other European countries. This phenomenon can be analysed through the crucial aspect of national symbols. Music played a leading role in these processes and engendered two opposing models, the product of internal political divisions. One, influenced by the style of the French Revolution, gave rise to a great many popular songs and was represented most of all by the Himno de Riego or “Riego Hymn,” the preferred anthem of the liberal and democratic left. The other, following a monarchist template inspired by the United Kingdom, was embodied in the Marcha Real or Royal March, a piece of ceremonial music without words that was promoted by conservative sectors opposed to popular political mobilization. The struggle between the two resulted in the adoption of the latter march as Spain’s official national anthem, although its association with the monarchy and the Catholic religion impeded the formation of a broad consensus around it. Contrary to the arguments maintained by many historians until a few years ago, the case of Spain cannot be considered as exceptional, although it did have certain peculiarities deriving from conflicts between different versions of Spanish nationalism and between the nationalism of the state and the sub-state nationalist movements that emerged towards the end of this period.     

文化民族主义与民族文化自觉

一种文化民族主义的观点声称,西方文化已经进入了死胡同,资本理性和科技理性已经走向末路;我们要实现中华文化的伟大复兴,就要回到中国传统文化尤其是“前孔子”中去寻找出路。然而,当今世界文化相互激荡的事实提醒我们,文化民族主义要想达到民族文化自觉,必须在中西文化相互交流的大背景下,积极引导文化民族主义自觉发展,避免保守、自由和激进,使其与民族文化自觉方向一致,在继承民族传统的同时吸收外来先进文化,促进社会主义民族文化自觉。     

抗战期间的一种非理性民族主义——论“战国策”派的政治观

战国策派是抗战时期的一个知识分子群体,他们的政治主张十分偏激,充满了非理性民族主义思潮的色彩,但始终立足抗战救国这一时代主题。