性别议题安全化研究

安全是国际关系研究的核心概念。20世纪90年代,哥本哈根学派提出具有建构主义特色的“安全化理论”。女性主义安全研究重视性别与安全的关系,认为安全化理论忽视了性别安全问题。以联合国安理会通过的第1325(2000)号决议为基石的妇女、和平与安全议程既是近二十年来形成的新国际安全规范,也是性别议题安全化的集中体现。1325号决议及其后续决议共同形成了妇女、和平与安全议程,使性别议题进入国际安全日程。对妇女参与、妇女权利和性暴力等性别议题的安全化或去安全化问题,受到多重因素的交叉性影响。在不同行为主体和各种因素的共同作用下,以安理会成员国特别是常任理事国围绕妇女、和平与安全议程进行的互动与辩论,推动了性别议题安全化的发展进程,既体现出“主体间的和由社会建构的”安全化问题的复杂性,也规范了安理会表决机制下安全化的程度和限度。性别议题安全化的发展前景亦具有一定的复杂性和多重可能性。     

Room of One's Own: 1920s Feminist Utopias

Virginia Woolf's aspiration in A Room of One's Own (1929) for a private space and independence for the 'uneducated' women who would write fiction was echoed in Jipping Street (1928), the fictional autobiography of the working-class Kathleen Woodward, as well as by numerous other women during the period. This article asks why this wish for a room emerged in the twenties, and what is shows about the political affect of feminism at that time. One of the effects of post-suffrage feminism was that working-class women's experience began to be not only observed but listened to, written down and published, but real changes in the legal and economic position of women only came slowly. Both Woolf's polemic and Woodward's fictional autobiography are diatribes against poverty and laments for women's wasted lives. Neither idealized suffering; poverty in their texts was an injustice that aroused anger, not a state of abjection or redemption which required an anguished identification. When these two books were published, just after women's suffrage was achieved, hopes were high. The thirties were a more brutal decade, with unemployment and the growth of fascism, and Woolf's Three Guineas (1938) is darker in tone. Neither Woolf nor Woodward had faith in conventional politics. Instead both writers chose silence, solitude and the aesthetic seduction of words and thoughts. Neither wanted to enter the world of men, but nor did they want to live lives like their mothers. Both these books require of women an inner change. The room represents a transitional space. There was no clear vision of the future yet. As so often with feminist thought, the wish is for a break with the past, a resistance to culture and a change in human nature.     

Frayed Connections,Fraught Projections: The Troubling Work of Shirin Neshat

Moore discusses the work of visual artist Shirin Neshat exhibited at the Serpentine Gallery, London, from July to September 2000, which comprised the photographic series Women of Allah and the video installation trilogy Turbulent, Rapture and Fervor . Her emphasis is on the way in which Neshat's work addresses the critical issues of positioning, representation and cross-cultural reception. The exhibition was marketed as referring to 'the social, cultural, and religious codes of Muslim societies in general, and Iranian society in particular'. Moore argues, however, that the images tend to project a departicularized cultural context that encourages a neo-orientalist interpretation. She first analyses Women of Allah in terms of symbolic projections of womanhood during the Islamic revolution in Iran and in light of post-revolutionary gendered realities. A critique is also mounted of Neshat'snostalgic self-investment in the revolutionary scene. In a discussion of the later video trilogy, Moore disentangles gendered and cross-cultural binaries in order to theorize the space between the dual screens. Her conclusion is that this intermediate space figures the ambivalence of a displaced cultural perspective. As such, it forces a spectatorial enactment of the frayed or troubled connections that the artist makes between two cultural locales.     

Are Women Peaceful? Reflections on the Role of Women in Peace-Building

This paper examines the way that women’s relationship to peace is constructed in international institutions and international law. It identifies a set of claims about women and peace that are typically made and considers these in light of women’s experience in the conflicts in Bougainville, East Timor and the Solomon Islands.

Is the Ceiling Truly Glass or Something More Variable?

Women advance more rapidly in the appointive executive and judicial branches than in the elected legislative branch at both national and state levels. Demand side and supply side factors explain much of this. In particular, greater male variability restricts the opportunity for gender equity.

Sybil Campbell,first woman judge and supporter of higher education for women

ABSTRACT

Sybil Campbell was appointed a Metropolitan stipendiary magistrate in 1945, the first woman to become a full-time judge in the courts of England and Wales. She sat for 16 years, at Tower Bridge Magistrates’ Court, where she met with a great deal of opprobrium from the national and local press, trade unionists and individuals, much of it directed to the fact that she was a woman dispensing justice, with some severity, in a working-class community. She weathered the criticism with indifference and continued until her retirement, in 1961. Her pioneering example, however, did not encourage the appointment of other women to a judicial role until the appointment of Elizabeth Lane as a county court judge in 1962. This article examines her judicial career and her work for the British Federation of University Women, of which she was Honorary Secretary and its honorary vice-president.     

Women’s international Democratic Federation,the ‘Third World’ and the Global Cold War from the late-1950s to the mid-1960s

ABSTRACT

This article examines the work of the Women’s International Democratic Federation (WIDF) with women from Africa, Asia and Latin America. It analyzes their role in the WIDF’s decision-making process and activities during a period marked by decolonization and the intensification of women’s rights activism outside Europe. This analysis contributes to a better understanding of the extent to which the WIDF’s official position on support for the rights of women in the Global South was translated into the practical work of organization. The article is based on materials from Moscow archives that have hitherto not been explored in research on the WIDF. It shows that, in spite of the WIDF’s formal anti-colonial stance, women from the Global South were not always given a voice or able to insert their demands into WIDF policy.     

Science-women: arcane knowledge and African spirituality in independent African-American cinema of the 1990s

ABSTRACT

This article explores the significant role played by arcane knowledge and expressions of African spirituality in the iconography of powerful black women in three films directed by independent African-American filmmakers in the 1990s: Sankofa (Haile Gerima, 1993, USA), Mother of the River (Zeinabu irene Davis, 1995, USA), and Eve’s Bayou (Kasi Lemmons, 1997, USA). My discussion draws on the orature and legendary tales of West African-based cosmologies in the African diasporas of the Americas and the concept (and practice) of ‘conjure’ in African–American cultures. It argues that heroic black women characters possessing extraordinary or supernatural powers not only predate the current vogue of cinematic superheroism, but that the iconography of such ‘science-women’ is embedded in culturally specific, African-rooted cosmological, epistemological and spiritual contexts. I argue that the feminine power celebrated in the films by the independent African-American filmmakers discussed here draw on legendary and historical accounts of women in African diasporic oral, literary and spiritual traditions for their cinematic storytelling to construct an affirmative and paradigmatic model of black female heroism based on empowering African spiritual beliefs and arcane knowledge.     

Early European population statistics and censuses

This paper examines the relationship between gender composition and rural household strategies in Cavan, a county in north-central Ireland, during the first half of the 19th century. I show that the ratio of adult females to males was highest in small farm households that depended for their survival on intensively deployed family labour in agriculture, flax-cultivation and spinning. By contrast, households without land or with micro-holdings relied on the income from men's employment as agricultural labourers, supplemented by women's work as spinners. More substantial landholders employed men as agricultural labourers. In both of the latter categories household labour strategies centred on men's activities, with women's work representing an important supplement, whereas in the small-farm category household labour strategies centred on a strategic balance between men's and women's labour input. Amongst households engaged in linen weaving the ratio of women to men was lower across all landholding categories. Differences in gender composition resulted from a complex interplay amongst household labour and inheritance strategies in a changing socio-economic environment.     

Italian women after development

The highly successful economic development over the past 30 years of central and northeastern Italy, commonly referred to as the Third Italy, has created significant economic and social gains for the regions' women. The high historical prevalence of extended and multiple households among agricultural sharecroppers provided the social materials necessary for constructing a rapid and efficient engine of accumulation in the area's dynamic, small-firm-based economy. Though women have achieved some economic autonomy through employment and entrepreneurial activities, their achievement of greater economic equity is impeded by the continuing double burdens of employment inside and outside of the home. After examining the dimensions of women's status mobility with particular reference to the Marche region, one of the Third Italy's most economically dynamic, as well as socially conservative regions, it is argued that increasing state subsidies to families with children might increase women's options and help achieve greater equity between the sexes.