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排序方式: 共有127条查询结果,搜索用时 31 毫秒
31.
在心理学的研究中存在着三种话语形态,即"我的"心理学,"你的"心理学,"我与你的"心理学.不同的话语形态蕴含了不同的研究模式,研究者与研究对象的关系是"我"、"你"的关系."我"、"你"长期各自为阵,成为两极.话语上的割裂最终导致了心理学的科学性与现实性的割裂.只有在"我与你"的话语形态中,通过对话,才能将心理学研究的科学性与现实性有机地统一起来. 相似文献
32.
解决两性问题的途径--"对话"通达两性和谐 总被引:1,自引:0,他引:1
霸权的文化传统和刻板的角色规范,在贬抑女人的同时,也使男人面临强大的社会压力。为改变不合理的价值规范和社会偏见,男女两性都做出了卓越的努力,向传统的价值社会发起了强有力的抗争,但事实一再地说明,任何一方的力量都无法建构一个符合两性愿望的社会构架。马丁.布伯的对话哲学,相信“凡真实的人生都是相遇的”,认为男女两性若要实现相互的和谐,最佳途径是选择对话,通过对话实现两者本位属性的回归。两性问题应由两性共同解决,对话是唯一的解决途径。 相似文献
33.
王金胜 《中华女子学院山东分院学报》2003,(4):16-20,33
20世纪末女性写作以鲜明的个体话语方式通过与历史对话,探求女性“自我”生成的基点,揭穿隐蔽在现实背后的历史诡计。女性历史写作的多形态存在,显示了女性写作者与历史对话的信心。 相似文献
34.
Yasha Klots 《Journal of Baltic studies》2017,48(3):331-349
This article explores the role of Lithuania in Joseph Brodsky’s life and works before and after his exile from Russia in 1972. As a former Soviet republic, Lithuania represented an intermediary space for Brodsky both culturally and geographically, contributing to his realization that it was a ‘rehearsal’ for his actual emigration. However, Brodsky’s notion of Lithuania changes when, after 1972, instead of representing a simulacrum of the ‘abroad,’ the poet sees Lithuania as a ‘home’ from afar. Emigration, in Brodsky’s case, thus became a realization of the myth of exile implicit in his earlier texts about Lithuania. 相似文献
35.
Erica von Essen 《Democratization》2017,24(2):305-324
In this paper, the potential for applying deliberative disobedience as a legitimation framework for environmental disobedience is unpacked. At present, disobedience on behalf of non-humans is not justified within the liberal theory of disobedience put forward by Rawls. Instead of framing harms to environment as indirect harms to humans, Smith’s framework of deliberative disobedience may be invoked on the premises that disobedients publicize not fundamental rights violations, but systematically distorted communication in the process that enacted the environmental policy or decision. To this end, the paper engages in a critical discussion about the dangers of legitimating environmental disobedience through deliberative disobedience. Indeed, its justification hinges on possessing deliberative or “dialogic” credentials as an alternative mode of address to distorted official channels. But its consequence, that of characterizing environmental disobedience as dialogic, means embracing the increasingly violent, clandestine and coercive acts as dialogue. I argue, this from deliberative premises with precarious implications for the legitimacy and uptake of environmental disobedients. 相似文献
36.
Malin Hasselskog Peter J. Mugume Eric Ndushabandi Isabell Schierenbeck 《Third world quarterly》2017,38(8):1816-1830
A paradox in current international development cooperation is comprised by the simultaneous insistence on national ownership and far-reaching donor involvement through policy dialogue. In order to better understand this combination of a strong ownership ideal and extensive donor presence, this article explores how national and external actors portray the process of formulating and revising development policies and programmes in an aid recipient country. The study is based on original empirical material from national as well as external actors involved in the aid relation in Rwanda which, despite heavy aid dependence, is known to have achieved relative policy independence. Analysed in relation to three strands of critical thought in previous research, findings show that, in Rwanda, the very top political leadership is actively involved in initiating and formulating policies; that there are instances of negotiation as well as strong disagreements between national and external actors; and that, rather than donors seeking to retain control, Rwanda is depicted as setting its own agenda and effectively managing its donors. The paradox of an ownership ideal combined with donor involvement is thus met by an apparent tendency among national as well as external actors to emphasise national ownership while toning down donor influence. 相似文献
37.
群体性事件中的对话研究 总被引:2,自引:0,他引:2
在目前利益多元、矛盾激烈、诉求途径有限的情况下,在矛盾双方或多方之间展开对话是寻求根本解决群体性事件办法的必经之路。而对话的本质是沟通、协商和理解。展开对话就是给予双方沟通的渠道,通过协商达到最小损害的结果。对话以合法、诚实、互信、守信为原则,以理性、合法、不超越底线为条件。不同的事件需要不同的对话主体,不同的对话主体会产生不同的对话效果。在群体性事件处置中,对话具有多种功能和类型,应当根据实际情况,巧妙地运用对话,以实现妥善处置群体性事件的效果。 相似文献
38.
程雪阳 《甘肃行政学院学报》2011,(5):99-115,128
如何处理议会与法院关系,进而很好地保护人权,对世界各国来说都是一个重要且棘手的问题。长期以来人们只能在威斯敏斯特的议会至上和美国式司法审查模式之间做出非此即彼的选择。然而,1980年代之后,一种允许法院通过司法审查积极保护人权,但同时又尊重民主所要求的人民自我统治的新的司法审查模式,即弱司法审查模式正在兴起。梳理此一模式的制度发展脉络和相关学术争论,客观评价此种司法审查模式对“议会/法院”关系的处理以及人权的保护所可能带来的影响,并在此基础之上反思此种模式对于中国可能的意义,毫无疑问,是十分重要的。 相似文献
39.
Shoshana Steinberg 《International Journal of Politics, Culture, and Society》2004,17(3):471-489
The discourse in encounter groups between Jewish and Palestinian Israeli citizens was analyzed to investigate factors that promoted or hindered understanding between conflict groups. A typology of seven categories, ordered on a scale from monologues that do not meet to affective and cognitive understanding, was used. A histogram presented percents of speech categories per encounter. Qualitative and quantitative methods exposed factors influencing group processes. Changes in speech categories were chaotic, as opposed to linear. Analysis showed an interaction between the pressure of the conflict reality outside and the internal group process. This article addresses the theoretical question of the goal of intergroup encounters. 相似文献
40.
作为新概念的“文明极端主义”,是建立在西方“基督教文明优越感”和“白人至上主义”基础之上的。在经济、科技等的作用下,基督教文明成为强势文明,其他文明则处于相对“弱势文明”的境地。承认文明的相对性,倡导文明的多元性,建立文明多样性的人类共识,在相互尊重与理解中文明对话,则能降低乃至缓解文明冲突对人类的危害,从而使文明极端主义破产。 相似文献