德治：意义与核心

德治思想的提出是以江泽民为核心的党的第三代领导集体在中国特色社会主义和社会主义市场经济的建设过程中的一次理论创新 ,具有非常重要的理论与现实意义。德治的核心是政治道德建设。我国政治道德建设应当从确立新型的政治道德价值观、培养政治道德人格以及制度建设三个相互联系的方面进行     

我国道德失范现象产生的原因与对策思考

遵守道德规范是保持社会稳定和促进社会发展的重要条件。当前 ,由于受市场经济利益的驱使 ,社会上出现了一些道德失范现象 ,严重破坏了社会风气 ,影响了社会的健康发展 ,本文分析了当前我国道德失范现象产生的原因 ,探讨了我国尽快消除道德失范现象的基本途径 ,以利于社会主义现代化建设事业的健康发展     

中华文明的世界主义对于构建全球伦理可有之贡献

中华明自古就有一个世界主义的传统，有破“国家中心论”的较低层次的世界主义，如梁启超、顾炎武；有破“区域中心论”的较高层次的世界主义，如先秦诸家；有破“人类中心论”的最高层次的世界主义，如张载、陆象山、康有为。世界主义的各种形态，在中华明中是齐备的。建立“全球伦理”这座大厦，需要动用全人类的智慧资源。中华明之世界主义在此重大构建活动中，至少可有如下之贡献：可以对全球伦理之各项要求提供全方位的支持；可以纠全球伦理之所偏，帮助全球伦理获得平衡稳定的发展；可以为全球伦理之实现提供方法与途径；可以提升全球伦理之视野，使全球伦理真正成为“普世伦理”或“普遍伦理”，把全球伦理之“全球”视野，提升到“宇宙”视野、“天下”视野。     

经济伦理视角下发展意蕴的再审视

重新认识发展的意蕴,必须将发展置于经济伦理学的检视之下,回答"发展是什么"、"发展为了什么"以及"如何对待发展的代价"等问题。传统的发展观缺乏经济伦理意蕴,忽视了人的主体性,其结果是发展的代价被普遍低估,而作为发展主体的人却被不同程度异化,社会为此付出了沉重代价。要正确理解发展的意蕴,必须赋予发展以新的经济伦理蕴含,把握发展中所内含的反发展倾向,正确认识和处理发展的代价。     

近代东亚三国西学成因及其比较

对东西文化关系问题上的不同立场而衍生出来的近代文化融合体,亦称近代东亚三国西学。其主流文化融合体在中国表现为“中体西用”;而在朝鲜与日本分别表现为“东道西器”和“和魂洋才”。近代三国西学形成,虽说在形式上存在着诸多相似之处,但因三国社会历史条件等诸多因素的差异,使得近代东亚三国西学又在内容上呈现出很多不同的特点。这主要体现在三国近代形成的文化融合体中的西学份量及其对传统的反思。     

Do public sector organizations ensure labor ethics? Perspectives from ethics and workplace spirituality in Bangladesh's garment sector

The suppression of labor rights is a matter of serious concern in developing countries. Yet little is known about the role of public agencies in protecting the rights of underprivileged employees. Hence, this study aims to examine the reasons behind the persisting labor exploitation in private enterprises despite the presence of public governance and labor codes. Data was collected through in-depth interviews as well as archives from different external and internal agencies of privately owned garment enterprises in Bangladesh including public administrators and multinational retailers. Kantian ethics and Islamic moral principles were used as theoretical lens to evaluate the labor practices of enterprises. This study contributes to the existing literature by introducing a process model of labor exploitation that depicts multinational power and poor governance to be the main drivers for the abuse of labor ethics. Specifically, political influence and institutional corruption drive poor governance. Public power is exercised to suppress marginalized labor institutions rather than enact labor codes. We found that ethical and spiritual values are not reflected in labor practices and practical suggestions on enacting labor ethics through which the fair enforcement of public power is offered.     

网络伦理：问题、原因及对策

网络社会作为一种新生的社会组织形式,使人们的生活空间从物理世界拓展到虚拟世界,在带给人们极大自由与便利的同时,也带来了现实道德难以应付的难题,使得建构网络伦理显得日趋迫切与必要.探讨网络发展所带来的伦理问题并分析原因,进而提出治理措施,有利于保证网络社会的健康发展.     

Targeted killing: a ‘dirty hands’ analysis

This paper examines the policy of targeted killing from a moral perspective and defends the possibility that under certain circumstances it is paradoxically both morally justified and morally reprehensible. Governments and their agents who authorize and partake in a policy of targeted killing end up, at best, with ‘dirty hands’ – they do wrong in order to do right. When faced with intractable moral conflicts/dilemmas, politicians and military strategists are forced to choose between lesser evils, rather than between good and bad options. Consequently, supporters and critics of the policy of targeted killing, those who in turn argue that such actions are either entirely justifiable or to be unequivocally condemned, fail to grasp properly the moral complexities of such situations. The paper examines the highly controversial targeted killing of Salah Shehada by the Israel Defence Forces in 2002 to illustrate the complexities and insights of a dirty hands analysis.     

回族伦理在构建和谐宁夏中的重要价值

回族伦理在长期的发展、演变过程中,不仅秉承了伊斯兰教教义,还汲取了中国儒家文化的精华,逐渐形成了敬主顺圣、忠主忠君、团结互助、乐善好施、尊老爱幼、仁爱慈善、讲究卫生的基本伦理道德观念。在构建宁夏和谐社会的过程中,回族伦理在促进宁夏宗教和睦、民族团结、社会和谐等方面具有重要的积极意义。