Global and local models of governance in interaction: configurations of power in Upper Guinea Coast societies

ABSTRACT

This paper studies emerging power configurations in Upper Guinea Coast societies which result from contemporary interactions of global and local models of governance. With empirical data on shifting meanings of chieftaincy and control of land, changing tax regimes and the rising importance of youth in domestic politics, modifications of legitimate authority across time are contrasted with the effects of international interventions and global discourses on socio-political change. Some of these interventions accelerate, others accentuate or counteract processes of change within local power configurations. Only by carefully considering the innate malleability of local concepts of authority, history, and tradition can contemporary processes of change be identified as either mere reconfigurations or genuinely new configurations of power.     

Access to information law and the stalled ‘winds of change’ in Zambia

Zambia, like a few other African countries, has been grappling with the adoption of the Access to Information (ATI) law over the past 25 years. This article argues that the Zambian approach towards easing access to public information has been faulty, because it is narrowly focused and this has resulted in the process stalling. The argument is made here, that the ATI law is part of a global social movement towards greater transparency. Furthermore, the article focuses on Zambia's approach to the law (whose push is dominated by executive control) and how that approach has impacted on good governance. The article also discusses how some countries have dealt with similar laws, before concluding that unless Zambia's move towards this law is broadened, whatever may be enacted in the future could be faulty.     

Beyond asymmetry: cooperation,conflict and globalisation in Mexico-China relations

Abstract

Academic commentary has long emphasised the asymmetry in Mexico-China relations. In particular, much attention has focussed since the early 1990s particularly from the Mexican side on the economic imbalance in trade and investment that has become and remains acute with the expansion of the economy of the People's Republic of China. This is though far from the only sense in which the relationship between the two countries is asymmetrical. There is also a severe imbalance in the relative importance of politics and economics as determinants of this relationship for both China and Mexico. The Mexican Government seems to be more concerned with its economic relationship with China. In contrast, the PRC Government seems more concerned with its political relationship with Mexico. Moreover, there is a further asymmetry in the respective significance that each appears to have to the other as a partner. Mexico plays a small role in China's outlook but China looms large in Mexico's worldview. Identification of a number of cross-cutting asymmetrical relationships suggests that a bilateral perspective may not be the most effective for understanding the interaction or potential interaction between Mexico and China. On the contrary, there is more logic to the elements of cooperation and conflict between Mexico and China when their relationship is viewed in the wider, multilateral context of globalisation.     

Post-citizenship,the New Left and the democratic commons

This article investigates the possibilities for the emergence of more participatory forms of citizenship in the context of austerity Europe. Especially significant in this regard is the history of the post-war New Left who were critical of both social democracy and authoritarian Marxism. In this context I reconsider the radical ‘humanistic’ writing of E.P. Thompson and Raymond Williams. Not only does their work offer a critical understanding of the commons, but equally connects to the revival of humanism evident within the alter globalisation movement. Further I look at the development of different ideas for a revived Left including nostalgia for the social democratic period and the idea of cosmopolitanism. While all of this work has something to offer I seek to argue that it fails to adequately address the need to develop more ecologically sensitive and more participatory forms of citizenship. In the final section, I outline the importance of the struggle for a more democratic and autonomous society and the increasing importance of issues related to traditions of self-management and the idea of the commoner. The idea of the commoner could yet become one of the major ideological struggles of the twenty-first century, but this will depend upon its ability to excite the imaginations of Europe's increasingly frustrated citizens in the age of neoliberalism.     

Queering the ‘straight’ line: men’s talk on paying for sex

This paper presents a qualitative analysis of interviews conducted with eight men who identified as clients of women sex workers, but who also spoke about paying to secretly explore their sexual desires for trans women and men. I draw on queer theory to approach the question of how, and to what extent, men’s paid sexual encounters functioned as sites where they could resist the constraints of compulsory heterosexuality and navigate more fluid sexual identities. Highlighting the complex nature and meanings of paying for sex, I argue that the secrecy of the paid sexual encounter provided a space for ‘breaking out’ of the confines of heterosexuality whilst simultaneously being the very thing that allowed men to stay ‘in line’ with what was expected of them within the heteronormative realities of their everyday lives.     

Crisis,what crisis? A feminist analysis of discourse on masculinities and suicide

High male suicide rates are often constructed as evidence for an apparent ‘crisis of masculinity’. Conversely, ‘crisis of masculinity’ has been used to explain differential rates of male and female suicide in the UK (and elsewhere). We analyse three public cases where male suicide and ‘masculinity-crisis’ discourse are employed together. Our feminist analysis demonstrates that ‘crisis talk’ and male suicide are addressed in divergent ways. We therefore distinguish between ‘progressive’ and ‘conservative’ crisis narratives. Conservative narratives position high male suicide rates as a pernicious outcome of ‘threats’ to traditional gender roles and norms, suggesting the solution is to return to them. Contrastingly, progressive crisis accounts use male suicide to demonstrate that existing gender norms harm men as well as women and argue they should be altered to address male suicide. Conservative narratives often map on to anti-feminist politics, whereas progressive accounts reflect aspects of feminism. There is no neat feminist/anti-feminist distinction, however, as postfeminist ideas are also evident. We argue that, overall, each of the articulations of a ‘crisis of masculinity’ as evidenced by high rates of male suicide reinforces problematic gender politics. Further, in reifying simplistic, dualistic models of gender, they may ultimately constrain efforts to reduce suicide.     

The Liverpool Dock Strike, 1995–98: a resurgence of solidarity in the age of globalisation

As the 20th anniversary of the 1995–1998 Liverpool Dockers’ Strike approaches, this case of industrial action should not be dismissed as a reminder of yet another nail in the coffin of organised labour. Rather, this event needs to be viewed more optimistically in hindsight as a symbol that working-class consciousness and systems of solidarity had not vanished entirely from Britain after the crushing collapse of domestic manufacturing and the fall of the miners in 1985. Indeed, the Liverpool dockers invented a fresh campaign of industrial action at this time, led more from the ‘bottom-up’ than most other labour protests in the past. Fuelled by a cognisant awareness of both community and workplace experience within the context of popular historical memory, this industrial action played significant roles in reconfiguring and adapting solidarity in this new era of rentier, global capitalism. It is appropriate we recall working-class militancy in a city whose own historical narrative is often described as ‘exceptional’ when one reflects upon Liverpool’s long entrenched culture of opposition.     

Contesting ‘sex’ and ‘gender’ difference in emotions through music use in the UK

This article builds on social psychological critiques of ‘hardwired’ gender difference in emotions, looking at the topic through the emotional use of music. Starting from the premise that gender differences in emotion are socially and discursively constructed rather than innate, it moves on to challenge existing work in which masculinity and femininity are treated as singular, oppositional concepts, that are ‘normally’ attached to ideas of existing sex differences. Drawing on data, generated from a UK-based online survey of 914 respondents (male = 361; female = 553), this article highlights that whilst gender plays a significant part in shaping the emotional experience of music, this is often mediated heavily by age and personal experience. It suggests that music is a practical means of moving beyond ideas of differences in gender or sex differences in emotional display, towards ideas of diversity, especially given that existing face-to-face research has often found men to be ‘unable’ to communicate emotional experience in particular ways. Both inductive quantitative trends and open-ended fragments from people's emotional experiences of music are included in order to demonstrate how emotions and gender intersect discursively.     

The moral economy of EU relations with North African states: DCFTAs under the European Neighbourhood Policy

The EU has loudly voiced its intention to facilitate poverty reduction and democratisation in North Africa. In particular, it seeks to conclude Deep and Comprehensive Free Trade Agreements (DCFTAs) with Tunisia, Morocco and Egypt. These are seen as a vital response to the Arab Spring – integrating North African countries into the globalised economy. Applying a moral economy perspective, this article argues, however, that, while ‘Normative Power Europe’ seeks to build more tranquil societies in the region, its trade policies nevertheless threaten to exacerbate poverty and social unrest. The prospect of de-industrialisation in the wake of FTAs will do much to entrench economic asymmetries between the European metropole and its neighbours.     

Beyond the nation: global democratisation in Uganda and the politics of dispensation

Global frameworks for democratic development today tend to remain within a comparative lens where each country is treated as a sovereign capsule. This portrait eludes the political structures that accompany contemporary globalisation and set the conditions for domestic development. Notably, the comparative perspective eschews the hierarchical nature of states and influential non-state actors that impact democracy movements. Merging international relations theory and comparative politics and using the example of Uganda to illustrate, I create ‘the politics of dispensation.’ Like a doctor dispensing a pill to a patient, Uganda shows how susceptible a country can be to forces beyond democratic control.