Masculinities and emotional expression in UK servicemen: ‘Big boys don’t cry’?

Dominant discourses of military servicemen position them as more prone to psychological damage than the general population, but as reluctant to seek psychological assistance, because of the military culture of ‘toughness’, a military masculinity, that values stoicism, emotional control and invulnerability and implicitly excludes ‘feminine’ characteristics like emotionality. This is seen as a barrier to military personnel seeking help, by implicitly discouraging emotional disclosure and expression. This article presents an analysis of semi-structured interviews with six male military and ex-military personnel, focused on their experience and understandings of emotion, emotional expression and ‘mental health’ in the military. The dominant construction of military masculinity certainly renders some forms of emotion inexpressible within certain contexts. However, we argue that the construct is more complex than a simple exclusion of the ‘feminine’ and the ‘emotional’. We explore how the highly masculine notions of military solidarity and ‘brotherhood’ create a ‘safe’ masculine space within which men could share their emotional experiences, but also highlight how this space for emotional expression is relatively constrained. We argue that these notions of solidarity and brotherhood open a space for emotional connection and expression that must be respected and worked with creatively, in therapeutic and other interventions.     

When two become one: sexuality studies and critical studies of men and masculinities

Men think about sex … a lot. Is this a problem or is this a site for reformation? In this paper, we set out to think actively, deeply, about the question of sexuality, to penetrate the limits of men and masculinity studies, and to tease at a range of questions that it seems the field is not attending to for any number of reasons. When men’s studies scholars speak of sex, we often speak of rape culture, violent sex, ideas of entitlement to sex, sex workers and pornography. Many of these approaches would be framed and understood by many as ‘sex negative.’ This paper sets out to think about what a ‘sex positive’ vision of men’s studies might look like – and also to ask if a sex positive vision of the field is even possible, desirable or necessary. In this paper, we braid together sex positive feminist theory, queer theory and men’s studies to complicate the matter of sexuality, both as an actual site of the kinds of things we do, and as a site of psychic and affective possibility.     

Surveying the agrarian question (part 1): unearthing foundations,exploring diversity

This two-part article surveys the origin, development, and current meaning of the ‘agrarian question’. Part one of the survey explores the history of the agrarian question, elaborating its origin in the work of Marx, Engels, Kautsky, and Lenin, and its development in the work of Preobrazhensky, Dobb, Brenner, and others. Part two of the survey identifies seven current variants of the agrarian question and critically interrogates these variants in order to understand whether, and if so, how, the location of small-scale petty commodity food and farm production within contemporary capitalism has been reconfigured during the era of neoliberal globalisation. Together, the two parts of the survey argue that the agrarian question continues to offer a rigorously flexible framework by which to undertake a historically-informed and country-specific analysis of the material conditions governing rural production, reproduction, and the process of agrarian accumulation or its lack thereof, a process that can now be located within the law of value and market imperatives that operate on a world scale.     

Inclusive ideologies and passive performances: exploring masculinities and attitudes toward gay peers among boys in an elite youth football academy

Abstract

Drawing on data generated from semi-structured, one-to-one interviews in 2012, this article focuses on the attitudinal disposition toward homosexuality of 12 English academy level football players aged 14–15. Results highlight the presence of progressive attitudes toward homosexuality even though some of the youth feel they lack the agency to contest homophobia when espoused in their schools. Using a blend of two dominating masculinities theories, we use these interviews to highlight that boys in this setting are best understood as a complex imbrication of inclusivity yet socially-passive acceptance. We suggest that boys of this age are now primed for learning agency to contest the social marginalization of others.     

Elderly British men: homohysteria and orthodox masculinities

Abstract

There is limited research about homosociality and physical tactility between men in the early to middle decades of the twentieth century. This research utilizes 27 in-depth interviews with heterosexual British men aged between 65 and 91 in order to explore their masculinity and homosociality, then and today. Participants were interviewed about (1) their recollections of masculinity and same-sex friendships aged 18; (2) their awareness of, and attitudes towards, homosexuality at this age; and (3) their current views regarding today’s heterosexual male’s gendered behaviours, inclusive of their kissing, cuddling and loving other men. Results show that men born between 1924 and 1951 lived in absence of, or desire for, homosocial affection. Even today they look upon the display of inclusive masculinities by today’s male youth with disdain. We suggest that their antipathy towards homosociality is reflective of elevated cultural homophobia and homohysteria of their youths.     

Global capitalism,Haiti, and the flexibilisation of paramilitarism

This paper looks at the shifting manner in which paramilitarism has been reproduced in Haiti, examining how it has evolved from the Cold War into the era of capitalist globalisation. The central argument of this article is that paramilitarism has not disappeared but has been altered, and that this has occurred in part due to the changing strategies of elites in the global era. Rather than a permanent and widespread force, paramilitary groups are utilised in smaller numbers and only in certain ‘emergency periods’, serving a purpose of containment: targeting political threats and beating down those large populations whose social reproduction is not required by transnational capital. This has been a difficult situation for elites to manage, as they often have only limited control over such ruthless, corrupt and violent elements, which they sometimes require. Following the 1991 and 2004 coup d’états in Haiti, a military–paramilitary–bourgeoisie grouping has repeatedly worked to recover its impunity and revamp its coercive apparatus. Under these conditions, and even more increasingly in the wake of the 2010 earthquake, a variety of elites and technocrats (most importantly, US policymakers) have sought to politically remake the country alongside processes of economic restructuring promoted by transnational capital.     

Beyond post-national citizenship: an evaluation of the experiences of Tunisian and Romanian migrants working in the agricultural sector in Sicily

To further advance the literature which contests the shift from national to post-national citizenship, the aim of this paper is to compare the experiences of two groups of migrants to reveal how national immigration policies remain influential and determine the employment and living conditions of migrants. Reporting evidence from Italy on the different experiences of non-European Union (Tunisian) and European Union (Romanian) migrants employed as seasonal workers in the agricultural sector in Sicily, the finding is that the degree of exploitation they witness in their working conditions is shaped by their citizenship entitlements. The outcome is that it is revealed that (European Union) citizenship status, rather than formal employment, provides greater belonging and security to economic migrants.     

Fairtrade labour certification: the contested incorporation of plantations and workers

Fair trade seeks to promote the well-being and empowerment of farmers and workers in the Global South. This article traces the contested growth and configuration of Fairtrade International labour certification, providing a multifaceted and dynamic view of private regulation. I explain why Fairtrade International began certifying large enterprises and how its hired labour strategy has developed over time, illuminating fair trade’s move from peasant to plantation sectors, stakeholder involvement in shaping the growth of Fairtrade labour certification, the internal and external balancing of farmer and worker concerns, and major innovations in Fairtrade’s ‘New Workers Rights Strategy’. My findings challenge the claim that recent market mainstreaming explains the rise of labour certification within fair trade and the more general argument that private regulatory programmes founded to foster empowerment evolve over time to prioritise a logic of control. As I document, Fairtrade International has recently moved to bolster producer power within its organisation and labour rights within its certification programme. My analysis reveals the dynamic nature of private regulatory programmes and the potentially influential role of diverse stakeholders in shaping the priorities of Fairtrade and other labour-standards systems.     

Course corrections and failed rationales: how comparative advantage and debt are used to legitimise austerity in Africa and Latin America

This article examines the role of ideological mechanisms in support of long-term economic liberalisation. Specifically we examine the ideological roles of comparative advantage and debt reduction as precursors to austerity policy imposition. Austerity policies, as episodic mechanisms designed to deepen neoliberalisation, are examined in the comparative historical context of Africa and Latin America.     

从男性气概的改造到促进男性参与

在推进社会性别平等的过程中,男性自身参与的愿望仍然非常不够.应该从制度和个人两方面鼓励男性参与.男性气概是多样的,支配性男性气概是可以被改造的,改造支配性男性气概将在个人层面上直接促成男性参与.笔者提出"男性觉悟"、"男性解放"、"男性觉悟二重性"等概念,主张应该唤起男性觉悟,认识到传统的支配性男性气概对男人和女人的共同伤害,使得男性积极主动地颠覆支配性男性气概,进而同女性携手推进性别平等.但这种觉悟与解放应该同时认识到父权文化和体制对女性的压迫比对男性的压迫更重,才能保证其对两性平等的推进.同时,作者以生殖健康领域为例,说明支配性男性气概的改变将如何影响到男性在生殖健康领域的积极参与.