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191.
Hussein Solomon 《South African Journal of International Affairs》2013,20(3):351-366
This article examines how Somalis have attempted to overcome deep clan divisions through appealing to an Islamic-nationalist identity. This religious nationalism has served to bring Somalia historically and currently into conflict with neighbouring states. These conflict dynamics have been given added impetus as a result of irredentist claims by Somali state and non-state actors on the territory of neighbouring states. In recent years Al Shabaab has also attempted to mobilise Somalis through an Islamist nationalism. However, while such attempts are bound to fail largely on account of the type of Islam espoused by Al Shabaab, misdirected counter-terrorism initiatives are serving to bolster Al Shabaab's narrative and appeal. 相似文献
192.
Nenad Zakošek 《Democratization》2013,20(3):588-610
The author explores the connection that exists between democratization, state-building and war in the cases of Serbia and Croatia in the 1990s. It is necessary to examine closely how these processes influence one another because state-building and democratization are not necessarily contradictory and even war might not be an obstacle for democracy. However, in Serbia and Croatia state-building and war influenced democratization negatively, but in different ways. In Serbia, the nationalist mobilization for a state-building programme prevented democratization, while in Croatia democratization was a precondition for state-building, which then impeded democratic consolidation. Further important differences are the lower level of institutionalization, incomplete state-building, and polarized party system in Serbia and a higher level of institutionalization, completed state-building, and moderate party pluralism in Croatia. The war also influenced Croatia directly, while Serbia was only indirectly affected by the wars in Croatia and Bosnia-Herzegovina before the NATO intervention in 1999. 相似文献
193.
Daniele Conversi 《Democratization》2013,20(4):789-811
While some types of democracy can sustain ethnic and cultural diversity, others can clearly undermine it. In The Dark Side of Democracy, Michael Mann argues that extreme crimes like genocide and ethnic cleansing tend to occur, or at least be legitimized, within a majoritarian democracy framework. This article broadens Mann's approach in two directions: first, it confirms that majoritarian democracy in plural societies can provide the pre-existing institutional context where conflict, nationalism and exclusion can thrive, eventually degenerating into self-destruction. Second, it focuses on the tendency by some governments to turn to patriotism and populism as sources of legitimacy at a time when the latter appears to be crumbling. In addition, the article questions both the ‘democratic peace’ and the ‘failed democratization’ approaches for their reliance on an ideal type and fixed notion of democracy, arguing that the latter has been weakened by neoliberal globalization, particularly as it interacts with the legacy of pre-existing forms of majoritarianism. The article concludes that these forces need to be studied simultaneously in order to have a broader picture of the contemporary weakening of democratic practices and institutions within some nation-states. 相似文献
194.
Georgia is the most democratic country in the Caucasus, but arguably its democratization has also been riddled by Huntingtonian developmental crises, resulting in ethnic conflicts and civil wars. We argue that variation in the type of political instability is best understood by focusing on the interaction between nationalism and political institutionalization rather than on their independent effects. We show that Gamsakhurdia's “state-breaking nationalism”, coupled with political deinstitutionalization, produced separatist and centrist civil wars. When Saakashvili's “state-making nationalism” enhanced state capacity, it marginalized the opposition and rekindled frozen separatist conflicts, but stronger administrative institutions enabled the government to avert another revolutionary regime change. 相似文献
195.
《Critical Studies on Terrorism》2013,6(2):127-146
This article follows the representation of Palestinian nationalism as a history of terrorism. This representation was produced in the Israeli media and academia, and broadcast by the state's political elite in international arenas. In the West, this image was accepted in many circles and affected the chances of the Palestinians having a fair hearing in the peace negotiations which began after the 1967 war. The article follows the construction of the equation of Palestinian nationalism with terrorism, assesses its impact on the peace process, and suggests the deconstruction of this narrative as the best way forward in future negotiations. 相似文献
196.
《国际相互影响》2012,38(4):399-431
The rivalry concept explored in the conflict literature during the past decade offers considerable potential for theory building in international relations. This paper explores one possible avenue to this end by applying insights from historical institutionalism to a case of spatial rivalry in order to explain many of the findings from the quantitative literature. As I demonstrate in this paper, the focus on issues is a good start at explaining rivalry, yet it masks important underlying domestic processes that initiate, maintain, and terminate rivalries. I explain how the “issue” of territory came to be fused with national identity in the case of Argentina‐Chile resulting in a history of conflict and classification as an enduring rivalry. I draw on this case to argue that territorial nationalism may explain why seemingly disparate territorial conflicts separated by time and space can be considered linked to form a spatial rivalry. 相似文献
197.
东南亚的民族文化与民族主义 总被引:6,自引:1,他引:5
本文简略地探讨了东南亚的民族文化对该地区民族主义所起的作用和影响.除了外来民族的民族主义以外,东南亚最重要的民族主义有两种类型,即国家层次上的民族主义和地方或部族的民族主义.就文化而言,除了外来民族的文化以外,东南亚也有民族国家的文化与地方或部族的文化这两种重要类型.本文从两两之间的关系入手,探讨了四种不同的作用和影响模式,试图解释东南亚民族主义的文化基础,以利于对该地区民族问题的历史和现状的理解. 相似文献
198.
通过对缅甸佛教青年协会产生的背景、诞生及其活动的论述和分析,本文认为:缅甸佛教青年协会在缅甸近代历史上具有特殊的历史意义,即它是缅甸历史上第一个具有近代民族主义性质的组织;它对缅甸人民民族主义意识的普遍形成起了重要作用;通过它缅甸人了解和认识了缅甸以外的世界,使缅甸近代民族主义运动在发展之初就与世界的近代民族主义运动,尤其是与亚洲的近代民族主义运动产生了密切的联系.另外,佛教青年协会的性质及其活动使得缅甸近代民族主义运动从诞生的那一刻起就打上了宗教的深深印痕,该会的领导策略和方法也为以后的缅甸近代民族主义运动提供了有益的借鉴. 相似文献
199.
Jeffrey D. Wilson 《Third world quarterly》2015,36(2):223-239
The rise of new economic powers has seen increasing attention focused on the international role of the BRICS countries. Importantly, a common feature uniting the BRICS is that they are all resource-rich, and many analysts (and some BRICS governments) have argued that natural resources are one of the key factors propelling the rise of the group. This article explores the BRICS’ emerging status as ‘resource powers’, examining how resource wealth underpins their economic development and foreign policy strategies, and thus contributes to their growing influence in international affairs. It is argued that through the use of nationalistic mining and energy policies, the BRICS governments have exploited natural resources for both domestic economic and international diplomatic objectives. However, there are several challenges and emerging risks facing the BRICS’ resource strategies, which mean that resource wealth is making a positive – though inherently limited – contribution to the growing international status of the group. 相似文献
200.
Florin Faje 《Nationalities Papers》2015,43(1):160-177
The article explores the development of football in interwar Romania, stressing its role in the dissemination and grounding of Romanian nationalism. I show how, due to its modular form, the game of football was deeply involved in the efforts of centralizing, territorializing and naturalizing the Romanian nation-state of the interwar period. The founding of the leading Romanian sports club at the University of Cluj and the selection of the national representative for the Paris Olympics of 1924, in conjunction with the institutional infrastructure developed to nationally regulate and control the game, are used to present the acute tensions between local/regional and national aspirations and projects, with a strong ethnic component, that have shaped the history of the game in Romania. I argue that the increasing calls for the full Romanianization of football in the 1930s have their immediate roots in these tensions and frictions. 相似文献