The (un)making of Bimshire and the Black Englishman: Barbadian nationalism in post-colonial Britain

This paper considers Partha Chatterjee’s [1993. The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton, NJ: Princeton University Press] theory of anti-colonial nationalism – itself a response to Benedict Anderson [(1983) 2006. Imagined Communities. Reprint, London: Verso] – to understand how migrants from Barbados and their children construct their national identities in postcolonial Britain. Using interviews with first-, second- and third-generation Barbadian-Britons, it aims to determine what it means to be Barbadian, fifty years since independence, and how this identity has developed in the long shadow of colonialism and the more recent era of sovereignty. Guided by Chatterjee’s framework of spiritual and material nationalism, the findings locate Barbadian nationalism in the dynamic spiritual domain of family, racial consciousness and culture, unaffected by British aesthetic and institutions that have endured since the island’s occupation. How is this identity constructed within the borders of the former colonial power? This research locates the Caribbean within these competing discourses of nationalism, particularly nationalism as it responds and adapts to migration.     

The Politics of Conditional Citizenship in South Korea: An Analysis of the Print Media

This article shows how the meaning of citizenship has changed in South Korea since the partial emergence of a multicultural society in the past two decades. It does so by analysing how newspaper editorials have discussed multiculturalism, which is a multifaceted concept but one which weighs heavily on notions of citizenship. There is often a consensus about citizenship in mono-ethnic and homogeneous societies, even if it is not always clearly articulated or expressed. Societal and demographic change, however, require such societies to change or at least revisit notions of citizenship. The article shows that the print media places the onus on migrants to adapt to society, but also on Koreans to accept the “inevitable reality” of multiculturalism. Editorials advocate a form of conditional citizenship, whereby migrants are incorporated into society without disrupting current notions of what it means to be a South Korean.     

“The Good,the Bad and the Ugly” Reconsidered: A Comparison of German,Canadian and Spanish Labour Migration Policies

This article compares three immigration countries that are perceived, both publicly and politically, as being fundamentally different: Canada, which is allegedly one of the most attractive destination countries for labour migrants worldwide; Germany, which is still thought to be sceptical towards immigration; and finally Spain, which is considered institutionally incapable of implementing efficient labour migration policies. Against the backdrop of various political reforms that have been adopted in these countries, however, the article argues that such a distinction is becoming increasingly inaccurate. This observation is backed empirically by analysing the technique of screening labour migrants and the temporal design of labour migration policy.     

Migrating Within “the Gender-equal Nordic Region”: Icelandic Migrants in Norway and the Gendered Division of Work and Care

Migration is a gendered process that shapes the lives of men and women differently, because they generally occupy dissimilar positions within the household, the labour market, and society. This article examines gender and migration within a Nordic context, between two countries that are often presented as gender-equal in cross-national comparisons. The focus is on how the gendered division of labour is manifested in the experiences of Icelanders who migrated to Norway in the wake of the Icelandic financial crisis of October 2008. The results are based on interviews with people who migrated to Norway both with and without their families. In our analysis, we show how the gender-segregated labour market and gender norms lead to different positions and opportunities for men and women at times of economic crisis and migration. For study participants who migrated with their families, the relocation was often organized around the labour-market position and opportunities of men. Those who migrated without their families emphasized their roles as providers for their families. However, only the women described how their absence was perceived as a failure to fulfil childcare responsibilities. The findings highlight the resilience of the notions of men as providers and women as primary parents within “the gender-equal Nordic region”, and indicate how these roles may facilitate or discourage the migration of men and women.     

Sustaining Life: Rethinking Modes of Agency in Vulnerability

ABSTRACT

This article discusses ambivalence in the meaning and attribution of agency, and the role it plays in understanding vulnerability as a concept and condition that is specific to individual bodies. This involves examining agency as an embodied resource that vulnerability might draw upon when bodies endure conditions of uncertainty, detention and exile. The documenting of a partial narrative of an individual who set his body on fire provides an analytic lens through which to investigate the complexity and contextual specificities of vulnerability. The article argues that working with a single modality of agency resulting from a certain slippage between meanings of agency, political agency and resistance, might result in foreclosing alternative forms of living and sustaining lives. Agency is considered more expansively as a capacity for action that is necessarily mediated through situated capabilities, struggles and desires. The article argues for the need to analyse concepts held within a ‘grammar of vulnerability’ in order to discuss modalities of agency that capture both activities of resistance, but also other, often unseen, investments in sensory, affective and physical labours required for everyday activities in which individuals sustain their lives.     

Melancholic citizenship in the south Tel Aviv protest against global migration

Combining anthropological analysis with the discipline of urban studies and the theory of melancholy, this article offers the concept of ‘melancholic citizenship’ to describe the emotion of sadness aroused among a discriminated group of citizens in light of a process that highlights their social marginality. The case study explored is the struggle of old-time Mizrahi (Jews who immigrated to Israel from Arab countries) residents of the Hatikva neighborhood – a lower income neighborhood of south Tel Aviv – against the inflow of African migration to the area. Based on anthropological field work I conducted in the neighborhood between the years 2010–2013, I argue that the struggle of the longstanding residents aroused melancholic feelings among them when they realized that the global migration is a current indication of their discrimination as lower income Mizrahim who inhabit the city periphery and are located at the margins of Israeli society.     

“Name the Republic that was joined to Russia in 2014:” Russia’s New Civics and History Test for Migrants

This article examines Russia’s civics and history test, which has been mandatory, since January 2015, for millions of labor migrants applying for a work permit. An analysis of the test’s content and of the context in which it was adopted provides a strong case to study how autocracies can use civics tests as instruments of control. Specifically, I argue that the test must be understood in light of Russia’s state-sponsored nationalism, latent xenophobic sentiments, and its increasingly restrictive and incoherent migration policy. Not only are many questions irrelevant or disconnected from migrants’ everyday concerns: their personal experiences of paying bribes, obtaining fake certificates, or being harassed by the police often contradict the correct answers on the exam. While it is doubtful that this test – along with several other new requirements imposed on migrants – will dissuade foreign laborers to seek employment in Russia, it is bound to make them even more vulnerable to bribes.     

Seasonal migration and symbolic power: the case of Muslim Meskhetians from Nasakirali

The repatriation and inclusion of Muslim Meskhetians, forcefully displaced by the Soviet government from Georgia to Central Asia during the 1940s, is still ongoing. In 1977, some Meskhetian families settled in the village of Nasakirali in western Georgia. The Soviet Georgian government built houses for the repatriates in a separate district, referred to as the “Island.” The location acquired a symbolic meaning for Meskhetians. After 40 years of repatriation, Meskhetians still remain “islanders:” isolated from the majority population, speaking a different language, practicing a different religion, and facing different employment opportunities. This study explores the coping mechanisms used by Muslim Meskhetians to sustain themselves and their families and improve their social conditions in a strictly Christian post-socialist country where “Islam is taken as a historical other.” The study primarily asks how employment/seasonal migration in Turkey changed the lives of Meskhetians by adapting their social, cultural, economic, and symbolic capital and became the only viable solution for overcoming social marginalization. The study explores how informality allows social mobility, changes gender attitudes, and helps “islanders” reach the “mainland” by becoming “Halal” – truthful and reliable. The study applies Pierre Bourdieu’s concepts of “capital” and “symbolic power” for understanding Meskhetians’ informal economic practices.     

Ethiopian female domestic labour migration to the Middle East: patterns,trends, and drivers

ABSTRACT

This paper examines the trends, patterns, and determinants of Ethiopian domestic labour migration to Arab countries. The primary motive behind migration is to move out of poverty and to improve family living standards through remittances. Migration to Arab countries has intensified due to social networks, expansion of illegal agencies, and the relative fall of migration costs. This movement is also the result of a shift in demand away from Asian domestic workers who tend to seek higher wages, to cheap labour source countries such as Ethiopia. This underlines not only the complexity of human mobility across national borders but also indicates the importance of conceptualising this movement in a broader global perspective, going beyond the traditional push-pull factors embedded in origin and destination countries. Female domestic migrants have received marginal attention from policy-makers and their vulnerability to various forms of abuse and exploitation has continued over the years.     

The fabric of irregular labor migration in twentieth-century Western Europe and North America: a comparative approach*

Abstract

This paper investigates the role government policies and non-state actors have played in determining irregular migration in both Western Europe and North America. While immigration restriction is admitted to have generated illegality throughout the twentieth century, receiving-oriented regulatory policies have also produced flows of irregular migrants. Though differences in migration regimes should not be minimized, our primary intent is to highlight similarities in the way irregular migration was legally and politically produced in the post-World War II years. By focusing on the management of labor migration at that time, it is possible to understand how both the US and the main European receiving countries secured legal migrants rights at the same time as they created unintended irregularity by entering into international agreements. With a view to analyzing the determinants of labor migrant illegality in a comparative perspective, our paper examines the guestworker programs implemented throughout the Eastern and Western hemispheres in the labor shortage post-war years.