Adolescents' Perceptions of the Relevance of Domains of Identity Formation: A South African Cross-Cultural Study

This study investigated South African Afrikaans-, English-, and Xhosa-speaking secondary school adolescents' (N = 1217) perceptions of the relative importance of identity-related domains. For this purpose a structured questionnaire consisting of 14 domain-specific items was used. Most of the domains were regarded as very important or fairly important by a significant majority of participants. Four domains were regarded as very important by more than 70% of the total research group, namely, future career, moral values, family relationships, and religious matters. Political and sexual matters were regarded as of least importance. Intercultural differences were evident in most domains. Significant gender differences were also found. Relatively more females than males reported a high priority to domains such as future career, moral values, friendships with same sex peers, gender role, and community matters. The male participants regarded relationships with the opposite sex and sexual matters as more important than the females did. The findings of this study emphasize the importance of carefully considering the domains included in future research on identity formation, depending on variables such as socioeconomic and sociocultural characteristics of the specific research groups to be included in the investigation.     

大学生网络道德教育初探

网络道德教育是新时期高校思想政治工作领域的一个重要课题,通过对网络道德教育重要性、必要性的论述,分析网络对当代大学生的负面效应,并对如何加强大学生的网络道德教育提出了对策。     

对“次道德”存在价值的置疑

所谓“次道德”,比较流行的定义是指违法者在实施不正当行为的过程中,在违法利己的同时,尽量给社会和他人减少损失。当前,“次道德”越来越多地为人所提及,甚至有人认为次道德的存在将减少社会损失,从而肯定其存在价值,呼吁提倡次道德。但次道德的存在价值仍令人置疑。首先,次道德缺乏自身的道德价值。因为其并不具备道德价值的属性和功能。其次,它不具备操作的现实价值。次道德缺乏明确的标准,而且难以通过它达到价值目标。再次,当我们提倡次道德时,将不可避免地对社会带来负面作用。     

社会福利中的政治道德问题与集体主义价值观

社会福利是一项需要道德支持的社会事业,是一种充分就业、安全、健康、快乐、社会生活有序的"好的生活"状态。要真正实现理想中的社会福利化,需要由国家和政府出面,以一种高度的政治道德观和复合集体主义价值观为大众谋福利。     

蒋介石儒化三民主义之评析

独揽孙中山三民主义解释权之后 ,蒋介石获得了统摄全党思想的合法性 ,为走上个人独裁道路 ,从理念上打开了一扇大门。蒋介石对三民主义解释的实质 ,是儒化三民主义。他将孙中山描述为中国儒家伦理道德的集大成者 ,将儒家伦理道德与三民主义融为一体 ,使之成为孙中山三民主义的“精髓” ,进而在全国范围掀起思想文化上的尊孔复古。在这一过程中 ,蒋介石还充分利用了戴季陶主义。随着三民主义被儒化 ,其原有的民族民主革命与现代化之精神也逐渐消解与湮没。     

军事伦理学应当研究道德战范畴

在军事领域,道德通过影响军人的心灵与心智,起着巩固、扩大己方力量,削弱、分化、瓦解敌方的重要作用。在军事斗争中,敌对双方利用道德的功能展开相互间的较量导致了道德战这一特殊军事斗争样式。军事伦理学应当深入研究道德战,以充分发挥道德服务于战争的功能。     

抗联精神与青少年思想道德教育

中国共产党创建和领导的东北抗日联军,在长达14年的抗战中,创造出以强烈的爱国主义精神、顽强的艰苦奋斗精神、坚定的团结御侮精神为主要内容的东北抗联精神。这种精神不仅在民族危亡时期激励着中国人保卫家乡、保卫和平,在全面建设小康社会中,仍然有巨大的作用,也是新世纪加强青少年思想教育的重要教材。     

性骚扰的民法救济

性骚扰是当前突出的社会问题之一,法律应当对其有所关注.从民法的角度看,性骚扰侵犯受害者的一般人格权,侵害人应当承担侵权责任,受害人应该获得损害赔偿,尤其是精神损害赔偿.     

从挤出博弈看女性土地权益的保护

本文利用博弈论的研究方法,分析了权利身份化背景下集体剩余的存在以及女性和集体之间挤出博弈的展开,认为女性土地权益被侵害的体制根源在于土地权益的身份化,而女性土地权益的保护,归根到底也要通过土地权益的个体化或去身份化来完成。     

Reading the Ongoing Changes: European Identity

Europeans constituted their post‐Second World War political identities in terms shaped by the Cold War but matters took an unexpected turn when the events of 1989/91 required acknowledgement of the hitherto largely unremarked existence of the project of the European Union. The question of the identity of Europe/Europeans moved into mainstream debate: how can the variety of 'national pasts' be reconciled, how might ideas of Europe/Europeans fit within the range of identities affirmed by Europeans, and can the project present a clear image within the international community? The European Union is the only game in town for Europeans but it is also deficient; reform is made more difficult by the struggle to define the post bloc world: reform for what becomes the issue ‐ upgraded US ally, loose free trade area or federal polity? These are awkward questions but the continent is recovering from the catastrophe of its twentieth century and one can feel optimistic for the future.