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51.
JULIÁN DANIEL GUTIÉRREZ‐ALBILLA 《Bulletin of Latin American research》2010,29(2):141-154
This article reads Walter Salles's Central do Brasil (1998) through a reappraisal of the film's relationship to melodrama in order to emphasise the significance of the association of affect with ethical judgment in thinking about the complex and contradictory gender politics of the film, thereby challenging the conventional tension between pathos and logos. Using a number of filmic and psychoanalytic theories, this article argues that Central do Brasil's melodramatic search for a ‘space of innocence’ in the Sertão could offer less a nostalgic return to anachronistic forms of living than a survival strategy for living in late modernity. Finally, this article argues that Central do Brasil, while lamenting the state's withdrawal from the public sphere, calls for an ethical imperative that is associated with a ‘feminine’ responsible and generous capacity to embrace the other as a necessary form of social and political action for the redefining of citizenship in Brazilian neoliberal society. 相似文献
52.
论作为法律技术的连带责任——兼评我国《侵权责任法草案(二次审议稿)》第12、13条及相关条文 总被引:1,自引:0,他引:1
作为法律技术的连带责任解决了围绕无意思联络数人侵权行为而展开的共同侵权行为概念的争论。无意思联络数人在各行为人行为原因力可分的情况下,由其各自承担按份责任;在各自行为原因力不可分的情形下由该数人承担连带责任。后者虽与共同侵权行为一样均应承担连带责任,但两种连带责任却有着性质上的差别,共同侵权行为应该坚持传统的主观说。在主观说的基础上,共同侵权人承担连带责任是基于法律政策考量;无意思联络数人在行为原因力不可分的情形下承担连带责任乃基于法律技术考察。 相似文献
53.
54.
胡永 《安徽警官职业学院学报》2009,8(3):61-64
监狱法律关系是监狱关系的核心概念,其内涵的不同会造成监狱法律关系所涉主体、客体和内容的不同.进而影响监狱各方的关系性存在。监狱工作实践中.存在多元秩序规范,即国家法规范和非国家法规范共存.在法律多元已得到国内外众多学者的肯定,多元视角取向对监狱法律关系发展研究产生了全面而深刻的影响。从法律多元视角透视监狱法律关系,拓宽了监狱法律关系研究视野;以法律多元视角为主线贯穿于监狱法律关系研究.倡导法律多元的差异共生,为基于法律多元视角情境下的监狱法律关系发展研究提供了新的方法论和研究策略。 相似文献
55.
Margot R. Challborn 《Citizenship Studies》2019,23(5):407-423
The idea of consummation as definitive of a marriage seems antiquated today. Yet, consummation operates as a central criterion in determinations of a ‘genuine marriage’ in Canadian immigration law. Drawing on the marriage and migration literature, theorizations of sexual citizenship, and critical multiculturalism, we explore recent judicial considerations of consummation in Canadian family sponsorship adjudications. We searched the CanLII database (a Canadian database of legislation and judicial records) for the keywords ‘non-consummation’ and ‘genuine marriage’ and identified 68 cases. Of these cases, three primary themes emerged: the use of consummation as a ‘technology of love’ – a requirement for assessing the authenticity of the spousal relationship and hence the worthiness of sponsorship; the discursive construction of sexual and gendered norms in expectations around marital intimacy, and the articulation of liberal tolerance and the cultural other in the assessments of genuine marriages among primarily racialized Canadians or permanent residents and their foreign spouses. We challenge these discursive narratives and conclude by arguing that instead of consummation as the basis for genuine marriage, the Law Commission of Canada’s ‘close personal relationship’ model is a better way to assess the ‘genuineness’ of relationships for determining Canadian citizenship. 相似文献
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57.
Kanishka Jayasuriya 《Contemporary Politics》2008,14(4):479-495
Australia–Asia relations are inextricably bound up with the development of notions of statehood and citizenship. The argument advanced here is that the way a state acts within the international community markedly determines how it relates to its own citizens. Here we suggest that the continuing and politically resonant idea of Australia as a ‘middle power’ is a crucial thread that links the international and national dimensions of citizenship building. From the very beginning of Federation, the contingent sovereignty of the new Australian Commonwealth in the imperial order became necessarily entangled with debate over national political institutions and citizenship building. Long after the end of the British Empire, the notion of middle power politics has determined the nature and shape of citizenship building. These statecraft projects of ‘citizenship building’ are profoundly shaped, determined and reinforced by the institutions and policies of regional engagement. We explore this framework through three critical junctures of domestic and external policy: 1. the emergence of dominion status on the basis of a common racial and cultural identity within the empire in the first half of the century; 2. the developing notion of a good international citizen during the Hawke and Keating period; 3. the invocation of Australian values by John Howard. 相似文献
58.
Peter Ramsay 《The Modern law review》2006,69(1):29-58
This paper seeks to explain two problems posed by the history of criminal law doctrine by situating them in the context of the political sociology of citizenship. First, the paper outlines the logical connection between the rise to doctrinal orthodoxy of the idea of the responsible subject and the contemporaneous emergence of universal political citizenship. Secondly, it argues that subjectivist orthodoxy in doctrine may be reconciled with the apparently antithetical forms of regulatory strict liability law within the terms of 'modern democratic citizenship' as the latter were conceptualised by T. H. Marshall. Finally, by means of a comparison with Alan Brudner's recent philosophical rationalisation of the modern criminal law, it proposes that situating the criminal law in its environment of citizenship will help us to understand better the tensions that underlie contemporary challenges to its doctrine. 相似文献
59.
Sian Lazar 《Bulletin of Latin American research》2004,23(2):228-243
The article investigates the citizenship practices of urban Aymara in a neighbourhood of El Alto, Bolivia, through an examination of the municipal elections of December 1999. Using ethnographic methods, I focus on the instrumental and affective sides of clientelism, a central feature of Bolivian elections. I argue that clientelism is a part of citizenship practice, a means of engaging with the state in the person of the politician. A majority of the Bolivian population are marginalised from the oligarchic mestizo system of government, as represented by the traditional political parties. However, at local level, and especially during election campaigns, there is more permeability, and this article sees clientelism as a set of strategies through which citizens attempt to make politics, and politicians, more representative and responsive. 相似文献
60.
Nikolaos Zahariadis 《European Journal of Political Research》2015,54(3):466-481
What factors explain the persistence of emotion in public policy? Applying the multiple streams framework, it is hypothesised in this article that the more intense the fear and the longer it persists under high salience, task unfamiliarity and complexity, and inconsistent preferences, the less likely it is for policy to change. The study examines the Greek attempt to block international recognition of the Former Yugoslav Republic of Macedonia (1990–1993) and finds the power to build coalitions through emotional arousal that in the short run helps reframe losses and paradoxically undermines political support in the long run. Illuminating the emotional endowment effect within the logic of appropriateness, the article concludes that policy is made under certain conditions on the basis of validating emotions. 相似文献