Coming to terms with neopatrimonialism: Soviet and American nation-building projects in Afghanistan

The author examines how patrimonial forms of domination, as conceived in a Weberian sense, came to pervade the formal bureaucratic apparatuses developed under both Soviet Marxist–Leninist (from the late 1970s) and American-coalition liberal designs (since 2001), creating hybrid states defined by neopatrimonialism. Drawing lessons from the survival and eventual collapse of the Najibullah regime following the 1989 withdrawal of Soviet forces, the article finds that the continued extension of aid and arms, and not the presence of foreign military forces, proved most effectual in sustaining the Afghan leader's patronage-based grip on power. Arguing that the contemporary regime of Hamid Karzai has likewise adopted a neopatrimonial-type rule, these findings have clear implications for current American policy in Afghanistan. America, Afghanistan's ultimate patron, can better ensure stability in the region by extending aid to Karzai than by continuing a large and costly military occupation of the region.     

Survival Strategies Among the Mexican Rural Elite

This article focuses on a sector of society that has received comparatively little attention in the recent historiography of post‐revolutionary Mexican rural society: the local elite. Using the district of Zacapoaxtla in the Sierra Norte de Puebla as a case study, it explores the ways in which external agents of change challenged pre‐existing relationships between communities, classes, and ethnic groups. It shows how, in trying to retain their positions of local dominance, the elite displayed remarkable degrees of pragmatism and willingness to compromise on long‐standing prejudices. Above all, the article offers a detailed example of how political patronage at national and regional levels enabled local factions to overcome formidable opposition.