How Employee Race Moderates the Relationship Between Non-Contingent Punishment and Organizational Citizenship Behaviors: A Test of the Negative Adaptation Hypothesis

The negative adaptation hypothesis states that Black employees, but not White employees, have psychologically adapted to the occurrence of interpersonal mistreatment in organizations because they experience more negative events across different domains of social life than Whites. Consequently, Blacks react less strongly to the same level of actual interpersonal mistreatment compared to Whites. The authors applied this prediction to the relationship between non-contingent punishment and organizational citizenship behaviors (OCB). As expected, in a field study among 456 manufacturing plant workers, the relationship between non-contingent punishment and supervisory-rated OCB was negative and significant for Whites, but not for Blacks. Implications for the study of race, interpersonal mistreatment, and the perpetuation of racial inequalities in organizations are discussed.

Respecting multiculturalism? Respecting religion?

ABSTRACT

This response to Balint focuses on his stance towards minority cultural and religious practices where he is in general sceptical of special accommodation. I argue that there are grounds to grant special rights and other accommodative measures towards such minorities on the basis of freedom and citizenship (both values Balint endorses), and appraisal respect, a value he rejects. The upshot is more support for a hands-on, active state than the hands-off state that Balint favours.     

From Dignified Burial to ‘Terrorist Mausoleum’: Exhumations,Moral Panic and Mourning Policies in Peru

In this article, we examine mourning policies with respect to exhumations of mass graves from the Peruvian armed conflict. By reflecting on a case in which the exhumed dead, and their relatives, do not conform to the model of legitimate victims, we explore the limits of reparation policies and their effect on reconciliation. We investigate how the ‘terrorist mausoleum’ led to a significant episode of ‘moral panic’. We then analyse the normative perspective on mourning, as implemented in the public sphere, and how mourning, citizenship and nation are related when burying unwelcome dead associated with the figure of the ‘terrorist’.     

American citizenship and expatriatism: identity and politics outside the state

This article seeks to interrogate the concept of global citizenship through the disruptive lens of the American expatriate. The goal of this inquiry is to use empirical research done on American expatriates, including the results of a survey conducted by the authors, to better understand issues of citizenship and politics amongst American expatriates. The theoretical literature on citizenship and transnationalism argues that immigrants and expatriates help challenge the hegemony of the nation-state, a claim that can be tested by investigating how expatriates view their own experiences. By juxtaposing the empirical work of researchers focused on American expats with the theoretical work of citizenship and globalization theorists, we find that political affinity and national identity continue to matter for those living outside the USA, but within a larger global context. Thus, if the path envisioned by those who embrace globalization is to be followed, how might concepts of citizenship and national policy towards their citizens need to change?     

Reflections on Iranian revolution of 1979: rise of subjectivity and citizenship

Iranian revolution of 1979 seems to be one of the most enigmatic events of the twentieth century. This paper attempts to shed light on this enigma by reflecting on the social processes that have been at work in Iran since early twentieth century. Beginning in that era, Iran embarked upon a process of modernization that involved the creation of a complex consisting of modern military, bureaucracy, and educational systems. This complex was instrumental in creating a rudimentary form of agency among different classes and strata in Iran which gradually engendered the potential for revolutionary action among large segments of society. Yet this rudimentary form of agency – what in the paper is referred to as ‘inchoate agentification’ – was only up to the level of revolutionary ethos, lacking the capacity to create fully democratic institutions. As a result of the mass participation in the revolution and the total war with Iraq that lasted for eight years, the process of agentification in Iran entered a new phase in which increasing number of people seem to have developed a more mature form of agency and subjectivity – in fact inter-subjectivity – that could explain the demand for rights and freedoms of citizenship in that country as is manifested in the Green Movement since 2009.     

‘Belmopan. A New Capital for a New Nation’ State,Nation and Ethnicity at the Time of Independence

In Belize, a project for building a new capital emerged in the early 1960s, just after the ravages of Hurricane Hattie, which had destroyed much of the colonial capital, Belize City. According to the common narrative, Belmopan was the answer to a natural threat. But this article will show that it was also a political strategy, intended to give the country a new, modern face, the symbol of a young nation on the road to independence (1981). One of the issues of this post-colonial state is the definition of a national ‘us’ and the place of ethnic groups inherited from the British colonial administration's policy of ‘divide and rule’. The article shows that the politicisation of ethnicity entails neither its integration in the state nor its institutionalisation by the parties, but rather the emergence of ‘citizenship from below’.     

Determinants of young people’s civic and political participation in Turkey

This special section provides a timely reflection on current debates that are of extreme relevance in order to gain a better understanding of the concepts of citizenship and active citizenship in Turkey, by looking at the determinants of civic and political participation, at the patterns of political and civic mobilization and at the orientations of political behaviour. Its originality stands on the specific focus on young people in comparison to other age groups. The different papers remark upon the importance that the reframing of the notions of citizenship and active citizenship have in the Turkish context along with the determinants that make this remark more relevant than ever.     

Rights and obligations in civil society organizations: learning active citizenship in Turkey

This is a comparative analysis of whether and how participation in different types of civil society organizations (CSOs) enable an environment for the learning of active citizenship practices. Active citizenship is conceptualized and defined around three dimensions: civic action, social cohesion and self-actualization. The potential to transform citizenship practices is critical to the Turkish context where, rooted in its strong state tradition, citizenship has been conceptualized and practiced in a passive manner. CSOs in Turkey have burgeoned over the past two decades and provide an important space to pursue a wide range of interests and provide services. This study is an in depth analysis of participant experiences in six CSOs in Istanbul. The study distinguishes between CSOs based on indicators that are expected to create variation in how the participant is engaged. CSOs are classified as either rights or obligations based, membership or volunteer based, and finally based on their types of activities. This article presents results on the effect of participation in rights vs. obligations-based CSOs on the development of active citizenship practices.     

Participación política de los migrantes. Reflexiones sobre la extensión de la ciudadanía en Argentina

Political participation for both, foreigners living in Argentina as well as nationals living abroad, is the topic of this paper. Through legislation, both groups have limited, in whole or in part, voting rights. An empirical study is carried out in order to identify that discrimination. The study of the legal framework allows us to verify whether or not migrants are considered political actors, empowered to participate actively in public life, and become part of the common will. This review reveals that there is a heterogeneous landscape of the legislative framework that enables the vote in national, provincial and local elections. It is argued that restricting citizenship to nationality or residence is a simple and unrealistic approach to contemporary human mobility. An open, inclusive and flexible citizenship is more consistent with a true democratic order.     

The Big Society: Power to the People?

The Prime Minister, David Cameron, recently set out his vision of a ‘big society’. Its core themes are empowering communities, redistributing power from the state to citizens and promoting a culture of volunteering. The idea is badly flawed. It overlooks the crucial role that needs to be played by the state in promoting social justice, which is vital to the development of active citizenship and vibrant communities. Moreover, Cameron views the active citizen as simply a philanthropist and volunteer rather than as a politically literate individual, knowledgeable about the major political issues of the day and actively involved in debates about how public or private services ought to be run. The initiative is particularly perverse in the context of the credit crunch, a vitally important cause of which was precisely not the development of an over‐mighty state but rather the inadequate state regulation of free market trading activities by banks.