Exploring citizenship spheres of inclusion/exclusion: rights as ‘potential for power’

ABSTRACT

Ariely examines the logic of inclusion/exclusion involved in the allocation of social, political and cultural rights to minorities. He argues that the unequal allocation of rights is determined by the degree of potential power inherent in the various types of rights, and that rights with more potential power, such as political and cultural representation rights, challenge the dominant group's position more strongly than rights to social welfare and cultural autonomy. Minorities are included at a higher level in spheres of rights with low potential power, and at a lower level in spheres of rights with higher potential power. He uses the case of the Arab citizens of Israel to illustrate the thesis, reviewing institutional practices of inclusion/exclusion as well as the attitudes of Israeli Jews towards the allocation of different rights as reflected in three attitudinal surveys.     

The UK Politics of Overseas Voting

The enfranchisement of non‐resident citizens has always been controversial in the UK, where for historical reasons, voting rights are not as closely associated with citizenship as elsewhere. The introduction of ‘overseas’ voting in the 1980s by the Conservatives was contested by Labour as a form of ‘international gerrymandering’ since expatriates were widely assumed to be disproportionately wealthy and therefore more likely to vote Tory. Expatriate campaigners have been increasingly vocal in denouncing the ‘electoral injustice’ of the ‘fifteen‐year rule’ which disenfranchises them after fifteen years abroad, and the exclusion of so many from the EU referendum highlighted their cause. A recent private member's bill proposing ‘votes for life’ for UK expatriates aimed to meet their demands to abolish the time restriction, now considered anachronistic. But their arguments were hijacked by historically embedded attitudes and disputes driven by party politics, ending in a dramatic and bewildering filibuster which this paper elucidates.     

The Universal Declaration of Human Rights at Seventy: Rejuvenate or Retire?*

This lecture marks the seventieth anniversary of the Universal Declaration of Human Rights (UDHR) with an analysis of the Declaration's contemporary relevance. It considers whether, in today's turbulent and fractured political environment in which human rights abuses remain widespread, the UDHR still has a role to play. A case is made that the UDHR was, in fact, written precisely for a moment like now. The lecture starts by considering the important legal impact of the UDHR, whilst acknowledging that the legal enforcement of human rights sometimes overshadows the emotions of care and empathy that lie at the heart of both the Declaration and the whole concept of human rights. It then emphasises the significant role the UDHR has played in giving individuals a voice to hold states accountable. Finally, it explores the UDHR's ethical and inspirational vision that helped to create a baseline of norms and standards aimed at promoting diversity, mutual respect and peace. For all these reasons, the UDHR most certainly needs to be rejuvenated rather than retired.     

Citizenship agendas,urban governance and social housing in the Netherlands: an assemblage approach

This article combines recent conceptualizations of citizenship beyond the nation state with new perspectives on governance assemblages comprising both state and non-state actors. Focusing on Dutch social housing, this study explores how such governance assemblages produce agendas that attempt to shape citizenship. Employing an assemblage approach, this study first demonstrates how state and non-state actors amalgamate by providing a historical overview of the urban governance of social housing in the Netherlands. Second, taking account of the territory that the assemblage claims, it shows how underprivileged neighbourhoods become the spatial locus of these assemblages. Third, examining what this amalgam produces, the article shows how the assemblage imposes a citizenship agenda on the population of these neighbourhoods, distinguishing between ‘good’ and ‘bad’ citizens. Acknowledging that citizenship agendas are produced by a multifaceted amalgam of state and non-state actors, this article emphasizes the need for rigorous academic analysis of such governance assemblages.     

The post-migration sexual citizenship of Latino gay men in Canada

The Cuéntame! study interviewed 25 Spanish-speaking gay and bisexual men in Toronto. Their migration experiences are traversed by economic rationales, security concerns and the embodied experiences of race, gender, culture and sexuality. Most express narratives of empowered opportunity in distancing themselves from restrictive sexual regimes of their place of origin, but at the same time, many migrants trade a new sense of social acceptance as gay for marginalized statuses defined by diminished social and economic capital. The social participatory rights of citizenship are particularly affected by sexuality and social class. The need and desire to establish social and sexual connections in a new environment often characterized by economic vulnerability shape experiences of social capital and citizenship rights.     

Enacting citizenship in a post-disaster situation: the response to the 2011 Great East Japan Earthquake

This paper examines the domestic response to the Great East Japan Earthquake that occurred in March 2011. The demand to (re)build a new ‘community’ in Japan was triggered by the fatal destruction of towns by the earthquake and the tsunami, and the uncertain future of these towns – and of Japan – due to the subsequent prolonged crisis at the Fukushima Daiichi nuclear power plant. Drawing on the political theory of Jean-Luc Nancy, the paper examines what kinds of communities were realised in the aftermath of the disaster. It argues that two distinctively different types of communities emerged. The first type of community was based on the inside/outside logic, whereby Japan was imagined as one unified entity surrounded by a boundary which separated the safe inside from the dangerous outside. The second type of community was based on sharing. Immigrants in Japan identified themselves with the survivors since both of them shared the experience of losing home and the same home (called Japan). In this way, the immigrants challenged the idea of community as one unified entity and realised a new form of community.     

Of ordinariness and citizenship processes

This paper explores the relations between ordinariness and citizenship processes along two different lines. It first aims at empirically exploring certain uses of ordinariness as a political category. While it is often used as a depoliticisation tool, the two case studies analysed here underline on the contrary its politicising potential. In a second, briefer, part, it proposes a discussion of the gains to be obtained in citizenship studies, from using ordinariness as a category of analysis. Approaching citizenship processes ‘from the ordinary’ is a fruitful perspective from which the political dimensions of usually unseen or unheard practices and sites can be grasped. What connects the two discussions presented here is the complex and paradoxical relationship the two categories of ordinariness and politics entertain, both empirically and analytically.     

Pathways to urban citizenship for low-income migrants in São Paulo

Recent waves of migrants are establishing an increasingly visible presence in the urban landscape of São Paulo, both in its centre and its peripheries. Though a city with a rich history of immigration and diversity, the arrival of migrants in recent decades has not been accompanied by specific municipal policies for the migrant population, an absence which affects in particular, low-income migrants. Urban social movements for migration take on the role of attempting to govern migration in the city by providing everyday support to migrants as well as mobilising them as a political group to demand changes on both national and municipal scales; yet these movements have limitations. The paper thus also highlights the agency of migrants in accessing their rights through empowering micro-level social networks and through individual negotiations with legal possibilities. Drawing on examples of institutional, activist and migrant practices in addressing questions of inclusion and exclusion in the city, the paper will trace the multiple and still fragmented ways of articulating rights and developing a sense of urban citizenship as newer waves of migrants join the urban landscape of São Paulo.     

Conceptualizing lived religious citizenship: a case-study of Christian and Muslim women in Norway and the United Kingdom

The concept of ‘religious citizenship’ is increasingly being used by scholars, but there are few attempts at defining it. This article argues that rights-based definitions giving primacy to status and rights are too narrow, and that feminist approaches to citizenship foregrounding identity, belonging and participation, as well as an ethic of care, provide a more comprehensive understanding of how religious women understand and experience their own ‘religious citizenship’. Findings from interviews with Christian and Muslim women in Oslo and Leicester suggest a close relationship between religious women's faith and practice (‘lived religion’) and their ‘lived citizenship’. However, gender inequalities and status differences between majority and minority religions produce challenges to rights-based approaches to religious citizenship.     

Lived citizenship as the locus of political agency in participatory policy

Participatory policies seeking to foster active citizenship continue to be dominated by a territorial imagination. Yet, the world where people identify and perform as citizens is spatially multifarious. This article engages with the tension between territorially grounded perceptions and relational modes of practicing political agency. Studying empirically the Finnish child and youth policies, we address jointly the participatory obligations that municipalities strive to fulfill, and the spatial attachments that children and young people establish in their lived worlds. To this end, we introduce the concept of lived citizenship as an interface where the territorially-bound public administration and the plurality of spatial attachments characteristic to transnational living may meet. We conclude by proposing a re-grounding of lived citizenship in both topological and topographical terms as an improvement in theoretical understanding of mundane political agency and as a step towards more proficient participatory policies.