Television and party political dissent: intra‐party competition and the formation of news agendas

This paper re‐examines the formation of political news agendas on British television. It argues that studies of news agenda formation in political communication have been overly focused on general election campaigns and the competition between the main political parties to set the news agenda. It suggests that such studies see political parties as either homogeneous or focus exclusively on the activities of communication elites and therefore miss another important aspect of the modern political communication process. Using the British party conferences as a case study, this paper argues that in order to capture the complexities of agenda formation outside election periods, political parties have to be seen as heterogeneous organisations, consisting of various ‘claim‐makers’. News agendas in certain situations have to be understood as the product of intra‐party competition between the leadership and dissenting voices. While this competition is imperfect, favouring resource rich party elites, on certain newsworthy issues broadcasting professionals act as a counterweight to leadership resource advantages, and help shape the outcome of intra‐party competition. In conclusion the paper suggests that dissenting actors within political parties, when newsworthy, can make a substantial contribution to the formation of television news agendas despite the resistance of party leaderships. Taking account of the communicative activity of these actors and of news values will provide further insights into the formation of political news agendas between general elections. Copyright © 2001 Henry Stewart Publications     

Farmer resistance to agriculture commercialisation in northern Ghana

Drawing on postcolonial literature and theories of farmer resistance, this article provides an empirically based alternative explanation of African farmer behaviours to narratives that blame them for their lack of technology adoption. Based on six months of ethnographic immersion in one district in the Northern Region of Ghana^a, we identify the ways that farmers defy commercial agriculture investment, government services and non-governmental organisation (NGO) project interventions aimed at intensification, and describe their reasons for doing so. This study interprets farmers’ acts of defiance, such as side-selling or falsely weighting their products, as insights into everyday acts of resistance. We find that throughout Ghana’s postcolonial period, agriculture intensification policy and practice have produced an environment where various development actors and farmers have both a sense of entitlement and mistrust of each other. Farmers’ acts of sabotage may be spaces where they make rational choices based on experiences of historical antecedence, including decades of failed development projects, elite corruption and mismanagement, degrading ecologies and donor hegemony.     

Paradoxes of (dis)empowerment in the postcolony: women,culture and social capital in Ghana

Women’s empowerment discourses in Africa involve contradictory desires from women on one hand and society at large on the other. This article argues that the traditional validation mechanisms for women’s identities are crucial avenues for analysing both the conceptions and experiences of empowerment. Drawing on primary ethnographic data, I analyse paradoxes in women’s empowerment discourses in postcolonial Ghanaian societies, where neoliberal discourses thrive side-by-side with collectivist–socialist cultural ideals. Using an example of social capital, gained largely through mothering, I suggest that, because women’s relationships with capital are structured by local socio-cultural and global economic structures and relations, the theorisation and application of the concept of empowerment need to recognise the complicated relationships (with capital) that women negotiate on a daily basis.     

Conspiracy and statecraft in postcolonial states: theories and realities of the hidden hand in Pakistan’s war on terror

This paper is a cautiously sympathetic treatment of conspiracy theory in Pakistan, relating it to Marxist theories of the state, structural functionalism and Machiavellian realism in international relations. Unlike moralising mainstream news reports describing terrorism in terms of horrific events and academic research endlessly lamenting the ‘failure’, ‘weakness’ and mendacity of the Pakistani state, conspiracy theory has much in common with realism in its cynical disregard for stated intentions and insistence on the primacy of inter-state rivalry. It contains a theory of the postcolonial state as part of a wider international system based on class-conspiracy, wedding imperial interests to those of an indigenous elite, with little concern for preserving liberal norms of statehood. Hence we consider some forms of conspiracy theory a layperson’s theory of the capitalist state, which seeks to explain history with reference to global and domestic material forces, interests and structures shaping outcomes, irrespective of political actors’ stated intentions. While this approach may be problematic in its disregard for intentionality and ideology, its suspicion of the notion that the ‘War on Terror’ should be read morally as a battle between states and ‘non-state actors’ is understandable – especially when technological and political-economic changes have made the importance of impersonal economic forces driving towards permanent war more relevant than ever.     

Sémiotique et rhétorique de la duplicité dans la peinture de Bernard Baïfang

The Art of Bernard Baifang finds its strength in the subtlety with which this contemporary painter represents abstractions. Using figures of speech, he translates duplicity into images, a moral perversion that has become endemic in many African countries. A semiotic and rhetorical study of the figurations of duplicity in Feymania and La cité rouge reveals that the achievement of these paintings inspired by the experience of daily life in Cameroon is part of a subversive approach based on a cathartic conception of art.     

Repression and Terrorism: A Cross-National Empirical Analysis of Types of Repression and Domestic Terrorism

While some scholars have theorized that repression reduces terrorism because it raises the costs of participating in terrorist activity by dissidents, others argue that repression stimulates terrorism by either closing off nonviolent avenues for expressing dissent or by provoking or sharpening grievances within a population. This study investigates these contradictory sets of expectations by considering whether or not different specific types of repression yield different effects on patterns of terrorism in 149 countries for the period 1981 to 2006. By assessing the impact of nine specific types of repression on domestic terrorism, the study produces some interesting findings: while, as expected, forms of repression that close off nonviolent avenues of dissent and boost group grievances increase the amount of domestic terrorism a country faces, types of repression that raise the costs of terrorist activity have no discernible suppressing effect on terrorism.     

Literature,trauma and the African moral imagination

Trauma theory claims to represent a ‘new mode of reading and of listening’, but its Eurocentric roots lead to the question of whether or not this approach is relevant in postcolonial contexts. This essay makes the case that engaging trauma theory through African literatures is in fact a productive exercise, mostly because of what it does for the former. African social thought, expressed through its writers and critics, allows us to refine and address crucial problems in trauma theory, including questions about the representation of trauma and strategies for trauma healing. African writers' deployment of images such as the railroad, which is closely linked with discourses of trauma and of modernism, illustrates how their works can reframe trauma studies from an African perspective. An appreciation of the continent's traumatogenic contexts, of writers' cultural resources and strategies for speaking to those contexts, and of the intrinsically transformational impulse of the African moral imagination, suggests that African literatures are grounded in the types of imaginative ‘re-membering practice[s]’ that promote recovery and healing from the destructive effects of trauma.     

Identities in reconstruction: from rights of recognition to reflection in post-disaster reconstruction processes

This article examines the role of rights in both governing and shaping women’s relationship with the reconstruction process and their position in the reconstructed society. Through four years of empirical research in the post-earthquake reconstruction process in Maharashtra, India, this article focuses upon how women’s rights in social reconstruction are contingent upon processes of recognition. From the United Nations to local women’s organising, the article considers how women’s rights to “determine the pattern of their lives and the future of society” (United Nations Convention on the Elimination of All Forms of Discrimination Against Women (C.E.D.A.W.). General Recommendation No. 23 (1997), Article 7, para. 9.) are dependent upon processes of recognition. Through a critique of cultural, material and spatial acts and frameworks of recognition within the U.N., World Bank, State Government, public interest litigation, personal and nonformal law, rights are seen to actively and hierarchically construct either a modern, liberal subject or a religious, communitarian subject, which both either deny or prescribe agency. The experience of women’s organising reveals the possibility of reconstructing a feminist rights strategy of reflection.     

执行异议之诉与破产程序衔接法律问题研究

被执行人进入破产程序后正在审理的执行异议之诉应该如何处理的问题,因受相关立法对执行异议之诉与破产程序衔接缺乏具体规定、法院裁判理念及管辖存在争议等多种因素影响,导致不同法院的裁判结果存在较大差异。一方面,破产程序的启动并不必然导致执行程序的终结;另一方面,执行异议之诉的裁判对界定债务人财产范围具有证明效力,执行异议之诉的审理并不因破产程序启动而必然终止。在加强与破产案件审判协调的基础上,应根据破产程序所处不同阶段、当事人的诉讼请求及执行异议之诉起诉主体等因素,对执行异议之诉予以分别处理。     

Preaching politics: Islam and Christianity on the Kenya coast

Focusing on the Kenya coast, this article analyses the developing contrast between the place of Islam and Christianity in public politics. It argues that Islam’s association with criticism of the political order contrasts with Christianity, but that this is not the result of inherent difference between the religions. Both have previously provided a language, and space, for political commentary and activism in Kenya. The contrast is rather the contingent result of particular circumstances in Kenya. Christianity has become increasingly associated with affirming clientelism and the accumulation of wealth in a way which is avowedly non-political but in practice legitimates the current political order. Meanwhile, although individual Muslims are more likely to enjoy high political office than was previously the case, Muslims are also more likely to locate their experience as symptomatic of a wider pattern of exclusion in Kenya and link this sense of local injustice to global inequalities.