Religious and Spiritual Support,Reentry, and Risk

Systems and agencies intent on pursuing an evidence-based approach to correctional interventions have widely adopted the risk principle. For a variety of reasons, many studies have found that giving treatment to low risk people has little impact on reducing recidivism and can even increase recidivism. Because of the risk principle, many prison and community correctional systems now target their treatment resources to medium and high risk. This study tests whether the effects of religious/spiritual support on reentry success generalize across offenders as a function of risk. Results from random effects count models suggest that religious and spiritual support does have a strong and robust effect on the likelihood of ex-offenders desisting from substance abuse. Findings also reveal that the risk principle was not supported; religious and social support was associated with significantly lower levels of substance abuse among low risk offenders, but not among higher-risk offenders. On the other hand, religious and spiritual support did not significantly relate to criminal offending at any risk level. Implications for religious programming and services, as well as the study of religion and reentry, are discussed.     

Correlates of prisoner misconduct

Using a nationwide sample of 5586 state-prison inmates, relationships between the frequency of officially reported institutional misconduct (as reported by the inmates) and certain preinstitutional and institution-related inmate traits were examined. Findings indicate that rule-breaking behavior is associated with being young, black, and male, having a relatively high number of prior convictions, having been unemployed prior to incarceration, and having been imprisoned for a relatively long period of time. Furthermore, such misconduct shows no relationship to domestic status, educational achievement, alcohol and drug problems, military service, income level, current offense, interaction with family and friends outside of prison, hours spent outside of cell, and daily activity. Policy implications are addressed. Misconduct is considered within the broad context of interaction among inmate traits, prison-level characteristics, and extrainstitutional factors.Earlier version presented at the 1984 annual meeting of the American Sociological Association, San Antonio.     

谈监所侦控权

警方在监所里面安装监控设备是其职权范围内的事,应该于法有据。在押犯的通信、会见等人权是一种受到限制的权利,不能与普通公民权的自由度相提并论。个案中对蒋律师宣判无罪,并不等于该律师行为正确,更不等于警方没有侦控的权力。警方的权力、当事人和律师的权利,都应该在法律范围内受到规范制约。     

The Concept of “Political Prisoner”: A Critique

The term “political prisoner” plays an important role in contemporary affairs. But how coherent is the concept behind the term, and is use of this term essentially unobjectionable? As it turns out, the most influential contemporary definitions of the concept of “political prisoner” are fundamentally flawed, and the use of the term itself may do more harm than good. One basic problem with the concept of “political prisoner” concerns the most current definitional criteria, which all prove either arbitrarily narrow or excessively broad. Even more worrisome than these definitional issues, the use of the concept contributes nothing to the moral assessment of detentions and punishment, and deflects attention from other considerations that are more relevant in evaluating their legitimacy. There is, finally, a third fundamental problem with the concept: it serves to arbitrarily privilege one class of prisoners vis-à-vis all the others.     

Public Willingness to Downsize Prisons: Implications From Oregon

Abstract

After decades of the steady growth of inmate populations, the mass imprisonment movement has stalled and serious attempts are being undertaken to downsize prisons. At issue, however, is whether the American public will endorse this policy agenda. This issue is explored with data from a 2010 survey of 1,569 Oregon adults. On a broad level, the respondents favored a preventative-rehabilitative approach to crime control and endorsed a range of reentry services for inmates. Most significant, the sample supported specific policies, including community sanctions and several forms of early release, to reduce prison populations. Notably, however, they did not embrace downsizing for the purpose of lowering spending—a finding that should be explored in other states. These results indicate that, at least in Oregon, the public is willing to consider efforts to downsize prisons. Capitalizing on this public support remains the challenge to be addressed.     

Decentering Motherhood: Reentry Strategies for Women on Parole and Probation

As the population of mothers under state supervision rapidly increases, it is necessary to document and analyze their experiences. This research contributes to the literature by exploring the experiences of such mothers, highlighting narratives from mothers who transitioned to a halfway house as part of their reintegration. We analyze how such mothers define good mothering and how they construct and manage their own mothering in light of their histories of drug use and criminal justice involvement, which often lead to prolonged absences from their children. The discourses of priority and presence dominate the mothers’ narratives, supported by expectations from both probation/parole and the halfway house. Collectively our data suggest that mothers engage in a complex negotiation between state supervision and motherhood that reimagines the nature and practice of good mothering and adapts strategies for fulfilling state obligations.     

Prison reentry as a rite of passage for the formerly incarcerated

American prison systems may be shifting away from warehousing towards prisoner rehabilitation. California’s corrections policy, for example, has changed dramatically in response to a variety of pressures budgetary, operational and judicial. What might such changes mean for prisoner rehabilitation and the chances of formerly incarcerated persons leading meaningful, contributing lives? This is an exploratory essay on the possibility of a formerly incarcerated person finding himself through prison work. My primary concern is with understanding and utilizing current shifts in correctional philosophies and practices to create healing alternatives and a more inclusive justice, one with room for my own healing. I pursue this inquiry through the use of an autoethnographic approach to legal storytelling.