The Civil Society,the Uncivil Society,and the Difficulty Israel Has Making Peace with the Palestinians

Abstract

The difficulty Israel has making peace with the Palestinians, which became evident with the failure of the 1993 Oslo Agreements, can be explained through the internal relationships and historical dynamics within the Israeli public sphere, and the relations between the public sphere and the state. Using the terms ‘civil society’ and ‘uncivil society’ as a theoretical framework, the article examines both the relations between these two binary representations within the public sphere and the ability of each of them to influence state policy through two analytical tools: cultural politics and instrumental politics. The contention is that the Oslo Agreements failed in part because while both the civil and uncivil societies arose as a cultural innovation and alternative collective identities in neo-liberal Israel, the uncivil society succeeded in translating its collective representations into effective instrumental politics that influenced the Israeli state, while the civil society failed to do so.     

刑事诉讼地区管辖问题比较研究

地区管辖的确定,是审判权归属最终确定并运行的标志。历经学理考量的以地域为核心的地区管辖原则,受一国司法体制、警察、检察官、法官权力配置以及程序阶段设置等诸多因素的影响,在立法和司法实践中呈显出各具特点的确定体系、机制、功能及不足。本文拟通过对各法域下地区管辖立法的规范分析和逻辑解读,完成对代表性国家地区管辖确定的指导思想与确定原则、预期价值与实际效果、设计要素与现实阻碍、管辖冲突与程序救济等进行多方面比较考察,为我国刑事诉讼地区管辖比较研究提供理论支持和程序借鉴。     

国家财政性教育经费地区分配问题研究

2012年国家财政性教育经费占国内生产总值比例达到4%,这是我国教育史上的一座丰碑。随着国家财政性教育经费数量的不断增长,经费的地区分配问题就越显突出。文章对我国东部、中部和西部地区过去14年间的国家财政性教育经费分配状况进行实证研究,发现经费分配自身及其所引发的问题,提出合理分配国家财政性教育经费应做到"一延续、二提高、三扩大、四发展"。     

‘Women of substance’: Commodification and fetishization in contemporary advertising within the Indian ‘Urbanscape'

Advertising today has become an intrinsic part of modern culture. Apart from the obvious and tangible extolment of the virtues of a product and/or brand, more insiduously and less tangibly, advertising plays a key role in the functioning of social attitudes and values. This paper examines how advertising discourses in India, in particular the hugely successful and representative Woman of Substance’ ad campaign in the magazine Femina, transforms the manifold attitudes and qualities of the woman into commodities to be marketed; and how the ad campaign positions the woman within the nexus of her social interactions. The paper traces the economic and socio‐cultural changes that have characterised India's transition towards an open market economy to situate the role that advertising discourse plays in urban India today in the representation of the ‘Woman of Substance’. These changes have occurred in a relatively short space of time and have interacted profoundly with advertising discourse. This can best be seen in the fact that an urbanising trend in India has diversified the range of approved cultural models available to women in the search for what has come to be fashionably referred to in recent times as ‘lifestyles‘— exemplified both in the ‘Woman of Substance’ ad campaign, and the magazine itself, Femina.     

The secular contract: sovereignty,secularism and law in Australia

What does it mean to say that a nation-state is secular? Secular law typically begins when a state has no religious competitor for authority. For this reason, it can be said that the Australian state is secular because its authority is derived from its own laws. What makes Australian law sovereign, the highest authority within the state, is its secularity. However, given Australia's colonial heritage, it is not just the absence of religious authority, such as a state religion, that gives the state its secularity. The law's foundations in colonial violence and the extinguishment of Indigenous sovereignty as a competing authority are also a crucial way in which secular Australian law can continue to operate as the sovereign authority within the state. Using the work of Charles W. Mills, I will critically interrogate how legal and political characterisations of the law as secular work to disavow the state's racialised foundations in colonial violence in the form of a “secular contract”. In developing this notion of a “secular contract” I hope to show that secularism be must re-thought of as not simply the operation of law without religion, but also, as complicit with the ways indigenous sovereignties in (post)colonial states are negated.     

Constructing a decolonized world city for consumption: discourses on Hong Kong Disneyland and their implications

The paper argues that, under the globalized economy, state power is far from diminishing. I study how the Hong Kong Special Administrative Region government officials in 1999 developed “competition-development” discourse and “disappearing-world-city” discourse to persuade the public to approve the unequal and non-transparent Hong Kong–Disney deal for setting up the Hong Kong Disneyland (HKDL). I also examine how newspaper reports have circulated and have reinforced these two pairs of political discourses in wider popular discourse. I further reveal, in the post-colonial context of HongKong, how the HKDL project functions to accomplish decolonization tasks and to reshape Hong Kong as a consumption-based tourist spot instead of a citizen-based participatory community.     

Discourses of popular politics,war and authenticity in Turkish pop music

Turkey and the United States (US) have had a close mutually beneficial political and military relationship since the end of World War Two. However, this relationship came under pressure when the US government and Turkey's ruling Justice and Development Party (AKP) tried to cooperate closely in the 2003 military invasion of Iraq. AKP's leadership failed to persuade Turkey's parliament to accept the deployment of US troops and equipment in Turkey partially due to public opinion. Despite Turkish media and its government being intertwined to the extent where subversive discourses are all but silenced, some popular music videos were able to articulate discourses which questioned AKP's military policies. This paper analyses lyrics, visuals and sounds of one of these songs to look at the way war and political issues become articulated through a form of simplified popular politics, despite being presented as serious and authentic by a number of key signifiers across the different modes. A number of scholars have addressed the issue of subversion in music both as actual political challenge and as popular counter culture. This case study is used to assess subversion in music in these terms in order to consider its likely place in political debate in Turkey.     

The 'Bad Mother' in Media and Legal Texts

Mothers who kill or injure their children highlight crucial disjunctions between the status ‘mother’ and the practices and expectations of mothering. Failures of ‘mothering’ reconstruct the meaning of the maternal, while being themselves given meaning by it. Violent mothers may be pathologised and excused, demonised and condemned, but the explanatory narratives that are used draw centrally on notions of the maternal and, more broadly, the feminine. These discourses are reproduced in legal proceedings and sentences, and in the media reports of these proceedings. This paper will analyse the construction of the bad mother in legal proceedings in one prominent recent Victorian case, and in the print media reports of this case.     

From neoliberalism to neocommunitarianism: opposing justifications in a dispute over privatized electricity infrastructure

It is becoming increasingly clear that neoliberal ideological efforts to depoliticize politics have come to incorporate arguments once associated with radical communitarian, localist and existential critiques of capitalism. This article contributes to cross-disciplinary discussion of how and on what terms this process of assimilation has taken place. It first describes the rise of neocommunitarian politics and policy-making in the privatized electricity system of a “first-mover” neoliberal state, Australia. It then examines in detail a dispute over a proposed upgrade to a piece of electricity system infrastructure in a formerly industrial, working-class and immigrant, now post-industrial, bourgeois-bohemian and gentrified suburb of inner-Melbourne, Victoria. The study reveals a shift over time in the strategy of the protest group convened to resist the proposed upgrade. Originally using NIMBY-like arguments to oppose the upgrade, the group gradually transformed its strategy into a more general critique of privatization and marketization, and of the use of neocommunitarianism by state and market interests to promote economic growth. Generalizing from this case study, we suggest that such a transformation in protest strategy signals the possibility of a new culture of awareness that neocommunitarianism is little more than a response by states and markets to public rejection of free-market reforms. Moreover, the transformation of the protesters' strategy heralds the possibility of a renewal in critical thought and practice, one that is repoliticizing politics by challenging the marketizing and privatizing of public goods.     

The Priority of Receptivity to Creativity (Or: I trusted you with the idea of me and you lost it)

Abstract

In this paper I address what Arendt called the “problem of the new”, or, as Castoriadis put it, the problem of how to make the new “the object of our praxis”. I argue that the problem of the new requires thinking about receptivity in a new way, making it normatively and epistemically prior to creativity. I illuminate my new approach to receptivity through detailed engagement with Russell Hoban’s brilliant novel, The Medusa Frequency