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171.
目的 观察补肾活血化痰组方治疗青春期多囊卵巢综合征(polycystic ovary syndrome,PCOS)的临床疗效。方法 收集年龄为13~20岁的青春期PCOS患者41例,采用补肾活血化痰组方进行治疗,观察患者治疗前后月经周期、排卵、肥胖、多毛、黑棘皮症、痤疮等临床症状及血睾酮(testosterone, T)、胰岛素(insulin,Ins)、黄体生成激素(luteotrophic hormone, LH)、卵泡刺激素(follicle stimulating hormone, FSH)、雌二醇(estradiol,E2)的变化情况。结果 补肾活血化痰组方能明显降低患者的血T、Ins和LH水平(P<0.05,或P<0.01),改善患者的月经失调、痤疮等临床症状(P<0.05,或P<0.01)。结论 补肾活血化痰组方治疗青春期PCOS有较好的临床疗效。  相似文献   
172.
This study investigated all (76) cases of intimate femicide (the killing of women by their intimate male partners) in Israel during the years 1990–1995. The analysis focused on temporal patterns, the representation of various population groups, and given motives. The findings show a relationship between the incidence of intimate femicide and a number of major events/processes experienced by Israeli society during the period investigated. Following the Persian Gulf War (in 1991), during which families were enclosed for lengthy periods in sealed rooms, there was a sharp increase in intimate femicide. On the other hand, the enactment of the Law for the Prevention of Family Violence in 1991 was followed by a sharp (though temporary) decrease in intimate femicide in 1992. New immigrants from the former Soviet Union and even more so, from Ethiopia were over-represented among intimate femicide offenders. In most cases, more than one motive is given for the intimate femicide, with 'possessiveness' being mentioned in the majority of cases usually in conjunction with other motives (such as argument/conflict between the parties, mental, drinking or drug problems of the offender). Here too, differences were found between the various population groups. The findings are discussed within the framework of a stress-support theoretical model which postulates that violence in society will be positively related to stress factors and negatively related to support systems.  相似文献   
173.
司法实践中 ,牵连犯的认定和处罚涉及犯罪停止形态的变化、追诉时效的中断、新旧刑法交替等因素 ,应立足于相关立法及现有理论成果予以完善。  相似文献   
174.
《国际相互影响》2012,38(4):353-380

We conducted an experimental test of spiraling behavior, sex differences, and uncertainty in a simulated crisis situation. We investigated the relationship between weapons acquisition and the likelihood of engaging in aggressive behavior, such as going to war. The sample included 100 male and female subjects who participated in a crisis simulation in same‐sex dyads; each student was instructed to role play the leader of a country in conflict with another leader over a nearby island replete with newly discovered oil resources. Participants were randomly assigned to stimulus materials that manipulated the certainty of the information they received about their partner's force structure. In four cycles of decision‐making, each participant made procurement decisions, took an action related to the conflict, including decisions about going to war, completed questionnaires on characteristics such as the hostility and trustworthiness of themselves and their opponents, and wrote messages to the other member of the pair. The results of the study demonstrate a strong relationship between weapons acquisition and hostility. In addition, we found large and robust sex differences, showing that men are much more likely than women to acquire weapons and engage in aggressive behavior at every stage. There was no effect of uncertainty on either arms procurement or aggression.  相似文献   
175.
    
Women are frequently depicted as non-human objects or animals. While female animalization has typically been conceptualized in the psychological literature as communicating a unitary perception of women, linguistic research suggests that there are at least two distinct animalizing linguistic metaphors for women that depict women at opposite ends of a sex-based power differential: ‘women-are-predators’ and ‘women-are-prey’. Are these linguistic metaphors able to shape sexist attitudes towards women? US Male and female undergraduates read an article, which concerned women voters in an election year, containing language that described women as predatory, prey-like, or in a humanized manner (baseline). They then reported their ambivalent sexist attitudes towards women in general. Consistent with both metaphors’ emphasis on sex-based power differentials, both male and female participants, who read about predatory women, exhibited greater agreement with hostile sexist attitudes than participants who read about prey-like women. This study suggests that the continued transmission of animalizing metaphors for women may help perpetuate prejudicial beliefs about appropriate roles for women in society. Media communicators might learn to identify and eliminate the use of the animalizing terms in their own work.  相似文献   
176.
    
Men think about sex … a lot. Is this a problem or is this a site for reformation? In this paper, we set out to think actively, deeply, about the question of sexuality, to penetrate the limits of men and masculinity studies, and to tease at a range of questions that it seems the field is not attending to for any number of reasons. When men’s studies scholars speak of sex, we often speak of rape culture, violent sex, ideas of entitlement to sex, sex workers and pornography. Many of these approaches would be framed and understood by many as ‘sex negative.’ This paper sets out to think about what a ‘sex positive’ vision of men’s studies might look like – and also to ask if a sex positive vision of the field is even possible, desirable or necessary. In this paper, we braid together sex positive feminist theory, queer theory and men’s studies to complicate the matter of sexuality, both as an actual site of the kinds of things we do, and as a site of psychic and affective possibility.  相似文献   
177.
    
Gabriele Koch 《亚洲研究》2016,48(2):215-234
Japan has one of the world's largest and most diverse legal sex industries. In a limited female labor market, sex industry work is a stigmatized yet lucrative form of women's short-term employment and advertisements for recruiting new employees are prominently displayed across urban spaces associated with feminized consumption. In this article, I examine the ideological impasses that adult Japanese women working in Tokyo's sex industry express when talking about their motives for pursuing this work. Female sex workers commonly justify their work as the necessary sacrifice of filial daughters. This rhetoric of reluctant acceptance for the sake of others, however, obscures the reality that many sex workers are middle-class and college-educated women who find the financial opportunity and flexibility of this industry appealing in contrast to more dominant forms of feminized labor. These women express the ambivalence of their desires for economic self-sufficiency through narrating the dependence of others on them. Examining these ambivalences, I argue that sex workers’ motivations can only be understood through considering the ethical and moral frameworks that define the gendered economies in which they labor.  相似文献   
178.
    
Feminist theory needs a constructivist account of biological sex for at least two reasons. The first is that as long as female and male are the only two sexes that are taken for granted, being cisgender, heterosexual, and preferably a parent will be the norm, and being intersexed, transgender, bi- or homosexual, infertile or voluntarily childless will be deemed failure. The second is the fact that, usually, sex and gender come together in the way that is expected, i.e. the fact that most females are women and most males are men needs to be explained. This paper provides a constructivist theory of sex, which is that the sex categories depend on norms of reproduction. I argue that, because the sex categories are defined according to the two functions or causal roles in reproduction, and biological function is a teleological concept involving purposes, goals, and values, female and male are normative categories. As there are no norms or values in nature, normative categories are social constructions; hence, female and male are not natural but social categories. Once we understand that biological normativity is social, biological norms of heterosexuality, fertility, and so on are no longer incontestable. In addition, as many gender norms also concern reproduction—socially mediated reproduction—this simple theory of sex explains the common confluence of sex and gender.  相似文献   
179.
犯罪团伙包括犯罪集团和一般共同犯罪,犯罪集团是三人以上为共同实施犯罪而组成的较为固定的犯罪组织。聚众犯罪是一个和共同犯罪交叉的概念,即使聚众犯罪构成共同犯罪也不是犯罪集团。犯罪集团的首要分子对集团所犯全部罪行承担刑事责任,一般主犯则只对其参与、组织、指挥的全部犯罪承担刑事责任。对不同的共同的犯罪人采取不同原则,以体现罪责刑相适应的原则。  相似文献   
180.
周光权 《法学研究》2013,(4):180-194
如果体系性地考虑刑法总则关于共犯的规定以及分则关于拟制正犯的规定,就应该认为我国刑法对共同犯罪采用区分制而非单一正犯概念,共犯从属性说应该得到肯定。刑法第29条第2款规定的“被教唆的人没有犯被教唆的罪”,只能解释为教唆犯教唆他人犯罪,被教唆人已经着手实行犯罪,但没有达到既遂状态。如此解释既有助于维持共犯的实行从属性,坚持刑法客观主义,也不会放纵犯罪。对于教唆信息完全没有传递给被教唆人、被教唆人明确拒绝教唆、被教唆人虽接受教唆但尚未开始实施预备行为等情形,教唆行为对法益的危险仅仅停留在教唆者内心,不能成立非共同犯罪的教唆未遂。将上述教唆行为评价为教唆未遂,是对刑法第29条第2款的曲解,没有体系地解释刑法规范,有走向刑法主观主义的危险。  相似文献   
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