创造良好外部环境 促进中小企业发展

中小企业的发展受到许多外部条件的制约 ,如 :缺乏统一的宏观管理体制 ;缺乏公平的经济政策环境 ;融资环境不顺畅 ;社会化服务体系和法律保障体系不健全等。为促进我国中小企业的发展 ,结合我国国情 ,提出如下建议 :解放思想 ,转变观念 ;建立统一的中小企业管理机构 ;建立政策性融资渠道 ;发展创新直接融资渠道和间接融资渠道 ;建立健全社会化服务体系以及法律保障体系     

论新闻工作者的现代意识

为适应知识经济时代的要求 ,增强现代意识 ,提高现代素质 ,是新闻队伍建设的当务之急。新闻工作者应解放思想 ,更新观念 ,更新知识 ,努力创新     

合理开发利用配置水资源实施可持续发展的治水新思路

水资源短缺与浪费日益突出 ,影响水资源的可持续利用 ,制约经济社会发展。根据我国和茂名地区的实际 ,搞好治水规划 ,实施可持续发展水利 ;强化城市防洪工程建设 ,保障经济社会的可持续发展 ;完善水利灌区网络建设 ,实现水资源的合理配置 ;突出水源保护和水污染防治 ,实现水资源的可持续利用 ;加大水的管理体制改革力度 ,提高用水效率 ,是解决水资源短缺和浪费 ,实现水资源可持续利用和发展的治水新思路。     

坚持对上对下的统一 始终代表人民的根本利益——学习“三个代表”思想的体会

实现最广大人民的根本利益 ,要求我们把对上级负责和对群众负责统一起来。但是在实践中两者的统一却存在着一些问题 ,其根源在于监督机制、干部管理体制等存在缺陷。要实现对上对下的统一 ,必须建立有效的权力制约与监督机制 ,加快干部选拔任用制度的改革 ,大力加强法制建设 ,加强世界观、人生观和价值观的教育     

论新经济组织团建工作中的创新意识

在改革开放形势下 ,新经济组织如雨后春笋般的蓬勃发展 ,新经济组织的团建工作也必须跟随形势有创新意识 :在观念上应充分认识其重要性和紧迫性 ;在组织上要适应组织的发展趋势和劳动组合方式 ;在活动内容和方式上要贴近企业 ,突出质量和效益 ;在管理机制上要灵活多样、高效创新     

加强中俄科技合作 促进我国西部开发——推荐30项中俄产业科技合作项目

加强对俄高科技产业合作已成为发展对俄经贸的一项重要战略内容、在可预见的未来．它将在中俄经贸关系中居先导地位。在我国实施西部大开发战略中．开展中俄产业科技大合作．必将有力地促进两国经济及经贸关系的大发展。为此．本文介绍了中国西部地区与俄罗斯的产业技术合作的历史与现实基础．提出了西部地区拟重点规划的３０项中俄产业科技合作项目以及西部大开发战略中的中俄产业科技合作方式。     

All the labor problems fit to print: the New York Times and the cultural production of the U.S ‘labor problem’, 1870–1932

The period that spanned the Gilded Age to the onset of the Great Depression saw the rise and relative decline of the US labor movement. The salient events of labor movements over these years undoubtedly shaped public perception about labor issues, and some scholars have been attempting to unpack the mechanisms through which depictions and characterizations of the ‘labor problem’ were produced in authoritative venues that could have shaped the future of the movement. This study goes beyond the standard practice of explaining news report volume to feature the political valance of the reports on the labor problem over a 63-year time period. The aforementioned period also saw significant changes in news reporting practices, with the rise of objective informational writing and the embrace of journalism as a profession. The change within journalism itself could potentially shape the depiction of the labor problem, yet such change has been overlooked by existing literature pertaining to the topic. This research makes a theoretical case for integrating social processes central to the labor movement and journalism from 1870 to 1932 and explains patterns in the cultural production of the labor problem in the New York Times by analyzing these two tracks of history in conjunction using both qualitative and quantitative data.     

Is there a global environmental justice movement?

One of the causes of the increasing number of ecological distribution conflicts around the world is the changing metabolism of the economy in terms of growing flows of energy and materials. There are conflicts on resource extraction, transport and waste disposal. Therefore, there are many local complaints, as shown in the Atlas of Environmental Justice (EJatlas) and other inventories. And not only complaints; there are also many successful examples of stopping projects and developing alternatives, testifying to the existence of a rural and urban global movement for environmental justice. Moreover, since the 1980s and 1990s, this movement has developed a set of concepts and campaign slogans to describe and intervene in such conflicts. They include environmental racism, popular epidemiology, the environmentalism of the poor and the indigenous, biopiracy, tree plantations are not forests, the ecological debt, climate justice, food sovereignty, land grabbing and water justice, among other concepts. These terms were born from socio-environmental activism, but sometimes they have also been taken up by academic political ecologists and ecological economists who, for their part, have contributed other concepts to the global environmental justice movement, such as ‘ecologically unequal exchange’ or the ‘ecological footprint’.     

Working Girls: Femininity and Entrapment in Peyton Place and Valley of the Dolls

Jacqueline Susann's Valley of the Dolls (1966) and Grace Metalious's Peyton Place (1956) are novels that have long exerted a powerful hold on the popular imagination. The bestselling Peyton Place was adapted into a successful film in 1957 before becoming an iconic television series, running from 1964 to 1969. Valley of the Dolls was similarly re-imagined in two films, Valley of the Dolls (1967) and Beyond the Valley of the Dolls (1970), which, even today, retain a cult following. These books are typically remembered for their scandalous bringing to light of such ‘taboo’ issues as adultery, abortion, female sexuality and sexual abuse. But this article suggests that Peyton Place and Valley of the Dolls are equally preoccupied with a sympathetic examination of the role of women in the post-war workplace. In both of these novels, the process of female self-fashioning is integrally related to a woman's entry into the workforce, and to the making and controlling of her own money. But this entry into the male-dominated workforce is inherently fraught with danger, and Metalious and Susann expose some of the myriad ways in which the so-called ‘American Dream’ is contingent on the entrapment, suppression and regulation of various forms of female desire and agency.     

Decentralisation,socio-territoriality and the exercise of indigenous self-governance in Bolivia

This article analyses the ‘indigenous autonomy’ being constructed in two dozen Bolivian municipalities and territories, in accordance with the 2009 Constitution. It finds that Bolivia’s 1994 decentralisation reforms, which created the country’s system of municipalities, are central to understanding the contemporary implementation of indigenous autonomy. Some indigenous people view as favourable the representative and material gains achieved by municipalisation, which helps explain why more majority-indigenous communities have not yet chosen the new option of indigenous autonomy. However, the new legal framework also limits indigenous self-governance, because territorial delimitations of the country’s municipalities are generally inconsistent with indigenous peoples’ ancestral territories. The new institutions of self-governance are legally obligated to include discrete legislative, executive and administrative functions, reflecting not indigenous norms but a municipal structure of liberal design. This study illustrates the way that indigenous self-determination may encounter obstacles where indigenous territorial jurisdictions must coincide with contemporary boundaries of colonial origins, rather than with pre-colonial territories.