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181.
ABSTRACT

Bobako’s paper examines two genres of Polish Islamophobic discourse, a liberal and a nationalist one, and links their specificity to the semi-peripheral position of Poland. It argues that the liberal endorsement of Islamophobia is a way to confirm symbolically Poland’s belonging to ‘the West’ and its commitment to the normative project of European modernity, with its affirmation of individualism, human rights, sexual freedom and secularism. On the other hand, Bobako shows that the Islamophobia of the resurgent nationalist forces in Poland is, paradoxically, the outcome of a rejection of this very project, which is perceived as a threat to national political sovereignty and cultural autonomy. She connects this rejection to Poland’s post-Communist trajectory of economic marginalization and instability, providing a context for the widespread dissatisfaction with Poland’s place in the European Union.  相似文献   
182.
As a contribution to the growing literature on transnational advocacy networks (TANs) in the global production networks, this article examines how civil society organizations (CSOs), which have adopted the TAN approach, influence the sugar industry in Cambodia. Due to ineffective domestic influencing strategies, the CSOs adopted the TAN approach and escalated to an international supply chain movement approach (ISCMA) aiming to influence international stakeholders at each stage of the sugar supply chain in order to leverage boomerang pressure on the sugar producing companies and the Government of Cambodia. Despite its resourceful networking strategies, the ISCMA failed to leverage significant influence on the sugar companies and the government to achieve its demands. The failure was not due to weak networks, but was in part due to the political nexus between the government and the sugar companies. This article suggests that to ensure the effectiveness of CSOs’ actions within the TAN framework in the global production networks, one should take into account the power of the government in relation to local politico-commercial elites.  相似文献   
183.
The European Court of Human Rights (ECtHR) is widely regarded as the most important human rights court worldwide. This article investigates the extent to which the court addresses cases from countries with the worst human rights performance. Using a new data set on all ECtHR judgments from 1995–2012, the analysis suggests that the ECtHR does not deliver its judgments against members of the Council of Europe with the worst human rights records, but instead against more democratic and affluent states. The reason is that litigating in front of a supranational court requires capacities that vulnerable people are unlikely to possess, except when aided by transnational advocacy groups. However, more judgements are issued against countries that lack independent judiciaries, where cases are less likely to be resolved at the domestic level. While the ECtHR might not address the worst human rights crimes, it plays a subsidiary role in the European human rights protection system by compensating for weak domestic judiciaries. However, the court's inability to independently pursue litigation, together with the lack of capacity in some countries to bring cases forward, have hampered more effective protection of human rights for the most vulnerable in Europe.  相似文献   
184.
In the aftermath of the Arab Spring, conflicts in Egypt and Tunisia over the authority to rule and the role of religion in society raised questions about these societies’ capacity for reconciling differences. In retrospect, the conflicts also raise questions about the theoretical tools used to analyse regional developments. In particular, the ‘post-Islamism’ thesis has significantly changed the debates on ‘Islam and democracy’ by bringing to light the changing opportunity structures, and changed goals, of Islamist movements. However, this paper argues that the theory underestimates differences within post-Islamist societies. Drawing on field theory, the paper shows how the actual content of post-Islamism is contingent on political struggle. It focuses on three fields whose political roles have been underestimated or misrepresented by post-Islamist theorists: Islamic feminism, Salafist-jihadism and the revolutionary youth. Their respective forms of capital – sources of legitimacy and social recognition – give important clues for understanding the stakes of the conflicts after the Arab Spring.  相似文献   
185.
In international development, shared ownership is assumed to be a condition for effectiveness. Academic studies question this relation, claiming shared ownership can instead lead to ineffectiveness. This study analysed the interplay between ownership and effectiveness in a transnational advocacy network for conflict prevention observed 2012–2015. Building on recent discussions about balancing unity and diversity in networks, this article unpacks the ownership/effectiveness relationship into three dimensions: collective identity, accountability processes and a shared advocacy message. We find that the question is not about more or less effectiveness, but about the processes shaping the meaning of effectiveness in particular institutional constellations.  相似文献   
186.
肖洒  张海兰 《学理论》2010,(8):55-56
吉利根是享誉世界的美国心理学家,其关怀道德取向理论最大的贡献在于把女性带入了心理学世界,提出了女性道德发展的三个水平和两个过渡时期,对道德心理学的发展作出了重大的贡献。然而各界对关怀道德取向理论仍存在误识,所以关怀道德理论仍需要重述几个问题,以便人们更好地领会吉利根的思想。尽管我国研究关怀道德取向理论尚处于不成熟阶段,但该理论对我国的道德教育具有重要的借鉴意义。  相似文献   
187.
Gertrudis Gómez de Avellaneda’s Sab (1841) has come to be regarded as an iconic work in the canon of nineteenth‐century Cuban fiction, celebrated as much for its literary pedigree as for its radical combination of anti‐slavery and feminist ideas. Yet it has been the subject of very divergent critical appraisals. This essay sets out to breathe new life into Avellaneda’s novel by interpreting it through a postcolonial optic. Drawing on ideas from the scholarship of Edward Said and Frantz Fanon, as well as the ideas of literary theorist Mikhail Bakhtin, these pages explore the implications of its nationalist, racial, sexual and feminist politics for Sab’s anti‐slavery meaning. This postcolonial reading provides a possible solution for the conflicts between its various interpretations.  相似文献   
188.
异质性是贯穿朱莉娅·克里斯蒂娃符号学理论的主题.克里斯蒂娃从符号学的视角探讨了异质性与女性的内在关联,从而揭示了异质之女性所具有的边缘性、颠覆性和革命性对于女性解放的重要意义.  相似文献   
189.
安全是国际关系理论的核心概念.女性主义认为,传统安全观过于强调军事安全和国家安全,忽视女性在安全领域的重要作用.女性主义强调多元的、反映女性特质的安全观,认为安全是所有人的安全;经济安全与军事安全同样重要;环境安全与女性息息相关;安全应以人为中心.女性主义安全观无意取代主流国际安全观的地位,而是要在国际关系中加进女性视角,使之更客观公正地反映国际关系的现实.  相似文献   
190.
During the past decade, women’s and human rights ‘language’ has moved from the margins to the ‘mainstream’ of international law and politics. In this paper, the author argues that while feminists and human rights activists criticise the ‘mainstream’s interpretation of women’s and human rights, ‘we’ do not question what becoming part of the mainstream and the cosmopolitan classes has meant for us. Drawing on examples of how women’s and human rights arguments have been used in the post-conflict state-building process in Afghanistan, the author attempts to show how international women’s rights and human rights advocacy campaigns planned by well-meaning humanitarians in Western capitals can backfire when implemented in politically complex environments. Dr. Sari Kouvo is a post-doctoral scholar in the Department of Law, University of Gothenburg, Sweden. She is also affiliated with the Center for Global Gender Studies at the University of Gothenburg. Dr. Kouvo has several years experience of working with human rights and gender issues in Afghanistan. The opinions expressed in this article are her own and do not represent opinions of the organisations she has worked for or is working with.  相似文献   
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