排序方式: 共有76条查询结果,搜索用时 15 毫秒
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张义生 《中共青岛市委党校青岛行政学院学报》2005,(3):96-96
唐永泽、朱冬英两位教授撰著的江苏省哲学社会科学重点学术著作《中国市场体制伦理》,新近由社会科学文献出版社出版了。细细研读全书,笔者渐渐感到,这是一部论证我国道德与市场经济应当而且能够和谐发展的力作。首先,在经济与伦理道德的关系问题上,作者超越了道德与经济二元对立的思维模式,坚持马克思主义历史唯物主义一元论,提出:道德与经济具有同步性、同构性和相互规定性,经济体制必有伦理意蕴,经济体制需有伦理支撑。在此基础上,对我国由计划经济体制向市场经济体制转变过程中思想理论界一度出现的“无关论”和“划界说”即认为经济活… 相似文献
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今年年初,傅高义(Ezra F.Vogel)教授的大作《邓小平时代》由三联书店出版了。这部书的英文原著是2011年出版的,去年香港大学出了中文繁体字版,现在又有了简体字版。短短不到半年,该书在大陆的销量已远超50万册,其受欢迎的程度不言而喻。掩卷之后,我感到这部书是典型的为公众而写的学术著作,其大获成功的原因不仅在于主选题和内容,还 相似文献
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少年时,正逢改革开放,父亲带回一本《朱元璋传》,作者吴晗,正是本文传主。这大约是我与“学术著作”的第一次接触。 相似文献
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历史教科书的目的是培养“世界公民” 最近这些年,我比较关心教科书的情况,包括世界上各种有关教科书的讨论。比如2006年初,美国的《华尔街日报》刊登了加州历史教科书有关印度问题的讨论,认为雅利安人和印欧语系起源于印度,这反映了美国人对印度文化的推崇,但又引起了另一批人的反击。从1990年代起,欧盟各会员国就准备在其境内的中小学发布新教材,从历史文化的角度出发,倡导“欧洲一家”的理念,为欧盟的形成奠定思想基础,同时花了大量经费支持相关研究。 相似文献
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Shiva Olyaei 《美中法律评论》2013,(4):383-408
This essay explores the emergence of Muslim feminism and its rationale, and offers a brief overview on Muslim feminists' approaches to the notion of gender equality. It also navigates through Muslim feminists' diverse contributions to both feminist discourse and to Islamic scholarship by discursively engaging with Islamic faith and jurisprudence. Through this journey, Muslim Feminists have vigorously engaged themselves with historical methods, a strong understanding of power relations, and the cornerstone of religion -- the question of ethics -- to enrich their hermeneutical approaches to the sacred text and Islamic Canon. The abovementioned scholarly works empower Muslim feminists to engage in effective intra-religious dialogue. However, while Muslim Feminists' intra- religious scholarship has developed immensely in the last 30 years, their communication with transnational feminism suffers from a huge gap that needs to be filled with a mutual language. By acquiring the extra-religious mode of communication not merely founded on Islamic thoughts and methodologies, Muslim feminists will be enabled to communicate within a broader scholarly landscape. To reach out for universal and comprehensive interface among believers and non-believers, I will explore this potential for extra-religious communication by offering postmodern terminologies and themes, including deconstruction, the undercutting of a singular narrative and the infinite semantic nature of text. Such dialogue will serve as a hermeneutical tool to pave the way to diversity and openness in feminist discourse. Such openness will enable feminists from all walks of life to explore and create new possibilities that can be channelled toward a more meaningful inclusion for more marginalised feminist voices in the global arena and, ultimately, build coalitions among them to overcome sexism, racism. 相似文献