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161.
所谓现代性佛学研究,是非以信仰取向为主的对佛学相对客观性学术论述或相关探讨。辛亥革命以后至1949年,在困难的学术条件下,中国依然涌现了一些现代性宗教研究的典范学者,如从根本上质疑一切古代中国经文翻译的正确性和系统解明异质佛教思想形成相关背景的吕澂、首开使用敦煌禅宗史料研究从达磨到神会的新禅宗史的胡适等。1949年后的台湾地区在"解严"前(1949—1987),"胡适禅学案"等即可说明现代佛教学术研究的继续;"解严"后(1987—2011),虽无再度出现如吕澂或印顺这样的研究巨人,但却有区域性佛教现代史或断代佛教社会文化史各类优秀著作相继出现。中国新佛教史的体系性建构与佛教思想的批判性诠释的百年薪火,不只没有完全断裂过,而是更善于转型和趋于多元化。  相似文献   
162.
Community-based entrepreneurship projects have been advocated as a potential approach to alleviate extreme poverty as they provide opportunities for income generation and capacity enhancement. This practical note provides an overview of the PRODECO project undertaken jointly by the Paraguayan government and the World Bank (1999–2008) in three southern departments of Paraguay (Itapúa, Misiones, and Ñeembucú). It describes and analyses the context, scope, operations, and results of this project, and identifies five main lessons related to frequent challenges faced by this approach; on size, access to skills, distance from government agencies, pace, and technology.  相似文献   
163.
This paper examines the social and gender politics of a women's urban garden project supported by the International Organisation of Migration, in Cap Haitien, Haiti. My study highlights how the development process created an unmonitored symbolic space where society's normalised gender processes reproduced broader social inequalities, which, in turn, prevented the project from meeting the women's practical and strategic goals. Then, I discuss how the ecohealth approach, as an alternative design framework, could make symbolic space visible to be critically engaged and analysed by participants, to account for gender process, and create an emancipatory activity.  相似文献   
164.
奠边府大捷是越南人民和越南人民军在胡志明主席、越共中央和越南人民军总部的正确领导和指导下取得的胜利。也是越南人民和军队在中国人民和中国军事顾问团的支持和帮助下取得的胜利。它证明了越中两国人民的友谊和团结是不可战胜的。这种友谊和团结,是越南人民取得从边界战役到奠边府大捷的一系列胜利的重要原因,也是中越两国人民今后朝着改革开放和共同繁荣的道路迈进的强大的精神动力。  相似文献   
165.
菲律宾裔美国作家布洛桑的《美国在心中》是菲裔美国文学的扛鼎之作,作品通过自传体形式叙述了早期菲裔劳工的离散经验。本文聚焦于作品中相对零星、却具有较强隐喻性的女性书写,通过分析殖民地菲律宾女性、菲裔社区的妓女和理想化的白人女性3类女性群体,试图证明女性既像一面镜子一样,浓缩并再现了菲裔劳工从家乡到美国的苦难与辛酸,也像一盏明灯一样,指引着他们在黑暗与孤独中,在重重剥削与压迫中奋力前行追寻梦想。在这部书写菲裔男性的书中,零星的女性叙事不是孤立的存在,而是理解与构建菲裔离散经验特殊性与复杂性不可或缺的重要途径。  相似文献   
166.
A Life in Song     
正Famed Chinese opera singer Hao Jiang Tian completes a special 30th anniversary recital From the opening notes of Hao Jiang Tian’s recital commemorating his 30-year career as one of the world’s most celebrated operatic bass voices,including 19 years at the New York Metropolitan Opera,the audience could sense it was one of the singer’s most personal performances.The teenage Chinese factory worker with a"big voice"was transformed into a king of Verdi and Mozart,taking listeners through a repertoire of classic Chinese folk  相似文献   
167.
马克 《政法学刊》2014,(3):54-58
对性犯罪者进行登记是美国等西方国家普遍采用的用于遏制性犯罪的做法。但不少研究表明,性犯罪立法在控制性犯罪和减少再逮捕率方面并没有起明显作用,相反,性犯罪者登记制度给相当一部分性犯罪分子带来了诸多负面影响。关于性犯罪者登记制度需要进一步的研究,研究内容包括性犯罪者登记法是否能够减少性犯罪行为,谁来对登记程序进行监管,该制度对性犯罪者及其家庭的影响,以及实施登记法律的成本。  相似文献   
168.
This article discusses discourses on criminal responsibility in Norway in the 19th and 20th centuries, in light of Michel Foucault's regimes of power and knowledge: the apparatuses of law, discipline and security. The passing of two criminal codes, in 1842 and 1902 marks a development from neo-classical law to a law influenced by positivist criminology. In these consecutive ways of thinking law, the figure of the irresponsible criminal constituted a contentious issue. From being a figure marking the limits of the law, the irresponsible criminal became an object to be disciplined and a security threat. This redefinition of criminal responsibility created or was created by new groups of experts speaking from positions increasingly close to the criminals. The most important professional group was of course the psychiatrists, that emerged in Norway as a distinct professional group in the second half of the 19th century, and whose influence in the legislative process culminated in the 1920s.  相似文献   
169.
Between 1880 and 1950, Swiss psychiatrists established themselves as experts in criminal courts. In this period, the judicial authorities required psychiatric testimonies in a rising number of cases. As a result, more offenders than ever before were declared mentally deficient and, eventually, sent to psychiatric asylums. Psychiatrists also enhanced their authority as experts at the political level. From the very beginning, they got involved in the preparatory works for a nationwide criminal code. In this article, I argue that these trends toward medicalization of crime were due to incremental processes, rather than spectacular institutional changes. In fact, Swiss psychiatrists gained recognition as experts due to their daily interactions with judges, public prosecutors, and legal counsels. At the same time, the spread of medical expertise had serious repercussions on psychiatric institutions. From 1942 onwards, asylums had to deal with a growing number of “criminal psychopaths,” which affected ward discipline and put psychiatry's therapeutic efficiency into question. The defensive way in which Swiss psychiatrists reacted to this predicament was crucial to the further development of forensic psychiatry. For the most part, it accounts for the subdiscipline's remarkable lack of specialization until the 1990s.  相似文献   
170.
This article examines the relationship between mental disorder and criminality in Canada from the colonial period to the landmark 1992 Mental Disorder Amendments that followed the passing of Bill C-30. The history of this relationship has been shaped by longstanding formal and informal systems of social regulation, by the contests of federal–provincial jurisdiction, by changing trends in the legal and psychiatric professions, and by amendments to the federal Criminal Code. A study of these longer-term features demonstrates that there has been no linear path of progress in Canada's response to mentally unwell offenders. Those caught in the web of crime and mental disorder have been cast and recast over the past 150 years by the changing dynamics of criminal law, psychiatry, and politics. A long historical perspective suggests how earlier and more contemporary struggles over mental disorder and criminality are connected, how these struggles are bound by historical circumstance, and how a few relatively progressive historical moments emerging from these struggles might be recovered, and theorized to advantage.  相似文献   
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