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51.
《发展研究杂志》2013,49(4):134-147
This article provides a statistical analysis of the determinants of Arab aid allocation using Heckman's two-step estimator. It is found that poorer, Arab, Islamic and Sub-Saharan African countries are more likely to receive some positive amount of Arab aid (gate-keeping stage). The same is true for countries not maintaining diplomatic relations with Israel as well as those with voting patterns in the United Nations General Assembly similar to Saudi Arabia. Arab and more populous countries also receive a higher share of the total aid allocated (level stage). The same is true for Islamic countries in the case of bilateral aid and countries with voting similarity in the case of multilateral aid. Donor interest, in particular Arab solidarity, plays a clear role at both stages, whereas recipient need as measured by a country's level of income only affects the gate-keeping stage, not the level stage.  相似文献   
52.
Al-Wefaq's complex nature led to ambiguity over the relationship between religion and politics and over the balance between Islamic ecumenism and sectarianism. While the Shici uprising presented a national and democratic agenda, questions remain over the party's full commitment to democracy and its loyalty to the national framework in the current regional turmoil with the empowerment of Shicis and disintegration of nation-states. There could be a discrepancy between the declared aims of an oppositional movement and its actions once it assumes power. The problematic legacy of minority–majority relations in Bahrain, the country's political culture and the difficult example of post-2003 Iraq, are further barriers to advancing full democracy. If the Shici majority gains power the party may become less democratic and more sectarian. Yet, it will also have much to lose given Bahrain's strategic alliance with the US and its position as a financial services hub in the region.  相似文献   
53.
    
《中东研究》2012,48(5):671-682
This article employs the methodology of conceptual history to contest two of the most common theoretical approaches dominating our understanding of modernity in the field of Middle Eastern studies. The first approach relies on the assumption of incompatibility between modernity and Islam and captures Arab modernity using concepts such as ‘adoption’. The second understands Arab modernity through concepts such as ‘imitation’, contending that it is a legacy of Western imperialism. This article challenges both theories by examining the genealogy of tamaddun (civilization, being civilized), a pivotal concept used in nineteenth-century Arabic to imagine modernity. The genealogy of tamaddun elucidates that medieval paradigms derived from the concept of madina (polity) were rediscovered, reimagined, and reused in the context of the rise of the nation-state and the challenge of Western imperialism. The article suggests understanding Arab modernity and its critique from within, rather than outside of, the temporality of the historical condition.  相似文献   
54.
The American University of Beirut's emergence as a hub of Arab national and cultural identity in the first half of the twentieth century has been well documented by historians. The simultaneous Zionist presence on campus has been largely overlooked. Zionist ideas were predominantly promoted by Palestinian Jewish students who formed a small but vocal minority at AUB prior to 1948. Faculty and non-Jewish students also regularly collaborated with and traveled to Zionist institutions in Palestine for academic, athletic, and leisure purposes. For Arab students on campus, therefore, Zionism was not an abstract concept, but rather a national identity embodied by fellow classmates and friends on campus. As the conflict in Palestine increased in the 1930s and 1940s, so too did political activism and tensions on campus between Zionist and Arab nationalist students. This article analyzes this unique period of exchange, collaboration, and friction at AUB, which came to a swift end with the outbreak of the 1948 War. By focusing on the interactions between Arab and Zionist Jewish students at AUB, I seek to extend the ‘relational’ approach towards Jewish-Arab contact beyond Palestine's borders.  相似文献   
55.
中国与阿拉伯国家在科技与生态环境合作是近些年乃至未来中阿经贸合作凸显的一个新领域,双方合作潜力巨大,合作领域广泛,合作意义深远.  相似文献   
56.
\"阿拉伯之春\"既有颜色革命的部分特征,但又不等同于颜色革命。它指的是发端于突尼斯继而几乎席卷整个阿拉伯世界的,为推动政府进行自上而下的改革乃至要求推翻本国专制政体的自发的、内生性的街头运动。阿拉伯世界政局动荡的内部原因是其各自国内积重难返的政治、经济问题,外部原因在于美西方十几年来不断在该地区进行的\"民主\"渗透。美西方在阿拉伯世界强推西式民主,在经济、政治、安全三方面酿成一系列的苦果并形成恶性循环,客观上使阿拉伯民众对西方\"民主\"\"自由\"的幻想趋于破灭,将使中东地区在很长时期内都难有宁日。  相似文献   
57.
    
Focusing on the EU's relations with its periphery, this paper takes issue both with persistent ‘normative’ conceptions of the EU's international role in the European Studies literature and with the constructivist–rationalist divide in IR theory. The conceptualization of the EU – a vast, composite and ever‐expanding entity with ‘fuzzy’ borders – as an empire of sorts bridges the theoretical divide and offers a powerful explanation of the EU's behaviour vis‐à‐vis its vicinity. Through the transfer of rules and practices beyond its borders, the EU is indeed engaged in ‘normative’ policies, which however primarily serve the security and economic interests of the EU and its Member States. Thus, the EU's (allegedly) norm‐based behaviour is in itself a utility‐maximizing strategy, which also serves the construction of a normative identity. The EU's response to the Arab uprisings serves to illustrate the argument, with the concept of ‘empire’ resolving the puzzle of seemingly inconsistent EU policies.  相似文献   
58.
    
Abstract

Public debates on R2P one-sidedly focus on its forcible aspects. They should, however, also focus on R2P’s non-coercive aspects, which include the legal obligations to cooperate and to pursue peaceful conflict resolution, notably the obligation to undertake meaningful attempts at negotiation before coercive means are taken into consideration. After the Arab Spring erupted in Libya and Syria, other countries did not exhaust reasonable efforts to deal and negotiate with the incumbent powers, and to assist and encourage them to meet their obligations under R2P, even though negotiations are part and parcel of the R2P framework and constitute the very first step to be taken whenever a state seems to ignore its obligations under that framework.  相似文献   
59.
    
This article analyses the relationship between support of democracy and attitudes to human rights, in particular, support for gender equality, in the countries covered by the first wave of the Arab Barometer project. We use cluster analysis and negative binomial regression modelling to show that, unlike in most countries of the world, correlation between support of democracy and gender equality is very low in the Arab countries. There is a group of people in the region who support both democracy and gender equality, but they are a small group (about 17% of the population) of elderly and middle-aged people characterized by higher education and social status. A substantial number of poorly educated males express support for democracy but not for gender equality. Many people, especially young males aged 25–35 in 2007, are against both gender equality and democracy. Younger people tend to be both better educated and more conservative, those belonging to the 25–34 age group being the most patriarchal in their gender attitudes. Yet, controlling for age, education does have a positive effect on gender equality attitudes. Nevertheless, this phenomenon may reflect two simultaneous processes going on in the Middle East. On the one hand, people are getting more educated, urbanized, etc., which means the continuation of modernization. On the other hand, the fact that older people are the most liberal age group may point to a certain retrogression of social values in the younger generations.  相似文献   
60.
    
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