高举中国特色社会主义旗帜不动摇

党的十八大报告科学回答了党在改革发展关键阶段举什么旗帜、走什么道路、保持什么样的精神状态、朝着什么目标继续前进等重大理论和实践问题,为我们继续推动党和国家事业发展指明了前进方向,报告的主题,概括地说就是高举中国特色社会主义伟大旗帜不动摇,坚持和发展中国特色社会主义。这一鲜明的主题,是改革开放以来伟大实践的基本结论和基本经验,体现了当代中国共产党人的政治自觉和政治自信,指明了当代中国发展进步的根本方向和根本目标。     

论我国刑事简易程序——以修改后《刑事诉讼法》为视角

修改后的《刑事诉讼法》对简易程序的规定仍存有诸多待商榷之处,如何在修改后的《刑事诉讼法》基础上构建我国刑事简易程序是本文论述的重点所在。     

从社会民主主义的现实困境看中国特色社会主义的发展优势

社会民主主义的发展以调整和改革为主要内容,但是其进行的调整和改革却使其发展道路越走越窄,根本没有摆脱其长期面临的深层危机,反而使自己陷入进退维谷的矛盾状态。与社会民主主义相比,中国特色社会主义的发展具有独特的理论优势、制度优势和创新优势,这是中国特色社会主义事业持续发展的重要保证。     

全球化对中国特色社会主义道路选择的双重意蕴

全球化是一把双刃剑,给中国特色社会主义的发展在经济、政治和文化等方面既带来挑战又带来机遇,对中国特色社会主义道路选择具有重要意义和价值。     

THE ANTI-CORRUPTION STRUGGLE IN XI JINPING’S CHINA: AN ALTERNATIVE POLITICAL NARRATIVE

The fact that the extensive anti-corruption struggle that has consumed China since 2013 is highly political is widely accepted and understood. But the question is precisely what political strategy it is directed at – that of bolstering the position of the current supreme leader, Xi Jinping. Or for the preservation of the Party itself. There is a huge difference between these. The first simply means in effect the replacement of one corruptible elite by another. The second means a titanic struggle to change the Chinese communist party culture of power, and to make it enduring and sustainable.     

“三严三实”的理论阐述

习近平提出的"三严三实"的要求,把党的作风建设提高到一个新的高度。"三严三实"包含着丰富的理论内涵,具有鲜明的行为取向。"三严三实"重要论述是中国传统文化的升华,它包含着丰富的哲学意蕴,体现了党对执政党建设的高度理论自觉,揭示了党加强自身建设的胸襟与视野和现实紧迫性,阐述了中国共产党应该按照怎样的历史逻辑奋然前行。     

新型城镇化背景下传统文化的传承与利用——以闽江口历史文化名镇名村为例

新型城镇化强调以人为本和可持续发展,有别于传统的以房地产推动的发展模式。在此背景下,传统村落要可持续发展,不仅需保护好古建筑等物质文化遗产,传承非物质文化遗产,还要让文化遗产保护与改善村民生活环境、提高就业收入相结合。政府应负起公共文化服务责任,加大资金投入,加强文化遗产保护的政策法规供给,发挥农民的主体作用,引导社会力量和知识分子参与,通过发展文化旅游业、社区营造等手段,使历史文化名镇名村在内的传统村落的优秀传统文化得以充分利用和传承延续。     

自由裁量权论纲

学界对自由裁量权的合理性和必要性一直存有争论。鉴于法律本身的先天性缺陷,自由裁量权所具有的协调、弥补理想与现实之间差距的功能便必不可少,但由此而带来的滥用情形也对民众的权利构成了严重的威胁。我们应当从立法、司法、行政和社会外部四个方面来加强对自由裁量权的规制,这种努力在现代法治社会中已经呈现出新的趋势。     

CCP ELITE PERCEPTION OF THE US SINCE THE EARLY 1990S: WANG HUNING AND ZHENG BIJIAN AS TEST CASES

This article juxtaposes two of the most influential yet under-studied America watchers within the top echelon of the Chinese Communist Party (CCP), Wang Huning and Zheng Bijian. To be sure, the two have indelibly shaped CCP attitudes, yet surprisingly enough, although Zheng has been written about extensively in the English language, Wang has hitherto largely remained outside academics’ purview. This article also aims, in passing, to explore linkages between Wang and Zheng ideas and those of other well- known America watchers like Liu Mingfu and Yan Xuetong. The comparison offers clues as to the extent to which the current advisory shaping CCP thinking on the US differs from the previous generation, and as to whether CCP thinking is un-American or anti-American in essence. The conclusions ties the study together by arguing, based on Wang and Zheng's views, that New Confucianism may shape Chinese society in the future     

New normal with new force in Chinese society

Chinese society by the rule of man society should transition to the rule of law, you have to have the production and development of new social strata, the transition is one of transition, if thanks to ...