西部麦客现象

甘肃麦客以其极端的吃苦和耐劳,支撑着曾号称天府之国的关中农区的富庶与繁盛。本文以大量可搜集到的零碎文字记载为依托,试图还原不为正史聚焦的几乎被当代史完全有意无意失忆的特殊群体之存在断面。     

基于政策视角的泰国有机农业发展分析

近10多年来,泰国有机农业蓬勃发展,不仅在国内外拥有了知名度比较高的有机农产品,还在有机产品标准和认证体系实现了新突破。这与近年来泰国农业政策的制定与实施是密不可分的。本文分析泰国有机农业的现状及发展历程,并从政策的视角分析该国有机农业发展的动力和经验,为我国在有机农业发展的政策方面提供借鉴。     

Exploring the influences on Australian agricultural professionals’ genetic engineering beliefs: an empirical analysis

This paper analyses what influences professionals’ beliefs on agricultural genetic engineering. A telephone survey was conducted in 2004 on Australian public agricultural professionals. Using an ordered probit regression, some of the significant key influences on overall beliefs were: age; research relevance; ethnicity; farm background; information and occupational effects; attitudes towards the current sustainability of conventional agriculture; attitudes towards agricultural research issues; and attitudes towards the individual aspects of genetic engineering. Somewhat surprisingly, subjective knowledge of genetic engineering was not a significant factor in influencing overall beliefs, although it did play a positive influence on some individual beliefs (such as the technology’s profitability benefits and that there is no need for more long-term research before further general release of genetically engineered products). However, more research on the links between actual knowledge and acceptance are needed before any definitive conclusions can be drawn.

Sisters in a Fashion: Martha Ansara and Elaine Welteroth

ABSTRACT

This article discusses Martha Ansara and Elaine Welteroth, two US born feminists who came to Australia during two key moments in feminist history, as a way of thinking about the relationship between feminists and fashion. Ansara arrived in Sydney in 1969 carrying women’s liberation literature in her suitcase; she became an important generative figure in the Australia’s women’s liberation movement, particularly as an independent filmmaker and proponent of consciousness raising. Welteroth arrived in 2017 to speak at the Sydney Writers’ Festival during a period of international resurgence of feminist activism. She brought with her images of women of colour she had featured in Teen Vogue and she invoked second wave consciousness raising, albeit in a remodelled, corporate-led form when she talked about the title’s plans to bring young girls around kitchen tables to ‘solve’ political problems. The article uses comments both women have made in relation to fashion and beauty, close readings of their works, and a discussion of their respective feminist milieus to suggest a trajectory of feminism’s relationship to the fashion industry that appears to have changed from a position of opposition to one of open embrace. It also complicates this reading by pointing to the resonances between these women of different feminist eras.     

Analysing agricultural investment from the realities of small-scale food providers: grounding the debates

Abstract

Over the past decade, agricultural investment has been presented as a catchall solution to a converging set of global crises, often with poor rural communities as the proclaimed beneficiaries. Yet the promises of such investment, such as poverty alleviation and improved food access, are routinely at odds with realities on the ground. This article offers frameworks for analysis of agricultural investment that are grounded in the realities of small-scale food providers, drawing from two studies. The first study employs a right to food framework to identify the main channels through which food for consumption is procured by small-scale food providers and the factors impacting these channels. It draws on empirical data from within the Southern Agricultural Growth Corridor of Tanzania (SAGCOT), an investment model promised to lift rural communities out of poverty, which reflects a regional trend. Based on the shortcomings of the large-scale investments examined, the second study employs a food sovereignty framework to explore alternative forms of investment envisioned and/or already being put into practice by small-scale food providers in the SAGCOT area and elsewhere in Tanzania. While two different frameworks formed the basis of two different studies, both the studies and their frameworks are interrelated. The final section of this article makes the case for why both the right to food and food sovereignty are essential lenses for understanding agricultural investment vis-à-vis small-scale food providers and the ways in which they can serve as complementary tools for effective analysis.     

加强农业信息化建设是发展现代农业的重要内容

农业信息化是现代农业的重要标志,在驾驭农村市场经济中处于前置性的基础地位。利用现代信息技术和网络开展有效的信息服务,可以使农产品顺利进入市场,进而实现农业增产、农民增收。     

农业农村优先发展的资源配置逻辑与保障机制

农业农村优先发展是实施乡村振兴战略,加快推进农业农村现代化的根本保障。本文结合当前我国农业农村发展面临的现实矛盾和困境,深入阐述了农业农村优先发展的资源配置逻辑,提出了进一步推进户籍制度改革,加快劳动力非农转移、农民市民化进程;推动农村土地制度改革,促进农地流转及适度规模经营,提高农业劳动生产率;推动农村集体产权制度改革,适应城市资本下乡与农民财产性增收的现实需求;推进农村基本经营制度改革,促进农业社会化服务市场发育,构建小农户与现代农业产业经营的有效衔接机制等优先发展的实践路径和保障机制。     

Can agricultural intensification help attain Sustainable Development Goals? Evidence from Africa and Asia

Market-oriented agricultural intensification is a major development strategy, yet its alignment with sustainable development goals (SDGs) is unclear. We apply indicators for SDG 2 (eradicate hunger) regarding income, food production, food security and land tenure to recent intensifications in Rwanda and Laos to reveal their disaggregated impacts. We find while market-oriented intensification may generate poverty reduction, it also exacerbated marginalisation and poverty through various forms of land tenure insecurity. Ethnicity and gender were influential factors in Rwanda, and post-conflict resettlement policies in Laos. We discuss implications for development practice and selection of suitable indicators to reflect the ambition of the SDGs.     

The Sudanese Woman

The nature of the relationship between (proto-)feminism and (anti-)imperialism is highly contested. A case in point is the work of Olive Schreiner, and the articulation of gender politics with (anti-)imperialism which has been subjected to repeated scrutiny in the last twenty years. One strand of criticism, exemplified by critics like Laura Chrisman, Anne McClintock and Carolyn Burdett, argues that Schreiner generally successfully integrates a (proto-)feminist politics with criticism of imperialism in her writing produced after The Story of an African Farm . However, her first novel is viewed as more problematic in this regard. While acknowledging it as a major early text of the women's movement, such critics see the novel as in large measure endorsing prevailing Victorian ideologies of racial hierarchy. Drawing on the methodology of Sub-altern Studies, Moore-Gilbert proposes a rather different interpretation of The Story of an African Farm . Following the lead of Ranajit Guha and his colleagues, he seeks to trace the impact of (the resistance of) the colonized subaltern on the colonizer's unconscious and how this is reflected in the colonizer's regimes of representation and self-image. He proposes that Waldo can be read 'catachrestically' as a figure of the (partially resistant) colonized who at the manifest level occupy only a marginal role in Schreiner's text. The aim is not to overturn readings of Waldo that see him as an exemplary 'modern', embodying many of the characteristics of western civilization at the time. Rather, the argument is that such a 'catchrestic' reading can co-exist simultaneously with these received interpretations of his role, thus corroborating the perception of the Subaltern Studies historians on the existence of conflicts and contradictions in the colonizer's unconscious that mark the (oppositional) presence of the (historically effaced) subaltern. Against their emphasis, however, Moore-Gilbert suggests that the colonizer's unconscious can also be the seat of 'progressive' drives. And the presence of such drives on Schreiner's novel suggests that its racial politics are more consonant with those of her later work than is commonly assumed.     

A community under siege: exclusionary education policies and indigenous Santals* in the Bangladeshi context

Abstract

This article presents and analyses the voices and responses of the research participants about the impact of exclusionary formal and informal education policies imposed on the Santal community in Palashpur, Bangladesh (Palashpur is a pseudonym for the site of my research; it is also a metaphor for contested space where the colonial power and politics of the nation state exert domination and subordination). These policies are implemented through a state-led, centralised, monolingual and exclusionary curriculum in local primary and secondary schools, schools run by the churches, and schools supported by nongovernmental organisations. The education policies in Bangladesh bear the legacy of the combined forces of cultural homogenisation and social exclusion rooted in the colonial learning structure and its objectives. Embedded in these policies are elements of the civilising mission, an ultra-religious assimilative but exclusionary nationalistic agenda, and Western values of modernity and development. In this rural context, these alien ideologies and practices in education are actively engaged in eliminating local institutions, the knowledge system of indigenous peoples, the texture of their lives, their joy of living, their spirituality and their sense of being. This article reveals how, imposed from above, education policy and practices have dispersed an indigenous community to negotiate a life that goes against the interests of the community itself and its members.