North Korea's Internet strategy and its political implications

Abstract

During recent years, the role of information technology in shaping politics and social movements in the digital age is drawing increasing scholarly attention. There is, however, little such literature on North Korea as the country remains almost completely cut off from the Internet. Since the mid-1990s, the DPRK government has strategically developed its information and communication technology and has subsequently built a domestic intranet. Although North Korea keeps a minimal presence on the web, there are signs that the country is taking small and cautious steps to allow some social elites to take advantage of the Internet in order to leapfrog its economic development. Indeed, a high-profile defector indicated that North Korea will most likely start allowing wider but limited internet access in the near future. This paper examines North Korea's intranet and Internet policies and explores their political implications by drawing upon first-hand data from Korean sources and existing literature as well as by juxtaposing the North Korean case with other communist regimes such as China and Cuba in terms of their attempts to control and manipulate the Internet. It shows that the DPRK government is likely to learn from the Chinese and Cuban experiences and adopt a ‘Mosquito-Net’ model in controlling the Internet in an effort to attract foreign investment while keeping out information deemed threatening by the regime.     

Resisting globalization: a study of localism in Thailand

Recent work has suggested that the discontent over perceived negative impacts arising from liberalization and globalization need to be more carefully considered. The critiques emanating from non-governmental organizations and social movements are considered to be amongst the most significant. This paper examines one example of such criticism – localism – that emerged during the economic crisis in Thailand. This example is found to be a variety of populist reactions to the changes and inequalities generated by capitalist industrialization. The paper assesses this critique, its political strength and its potential to provide an alternative economic model for Thailand. While populist localism develops a useful moral argument regarding the impact of neoliberal globalization, it is unable to develop a sound alternative model.     

“第三条道路”与朴槿惠政府对朝政策走向

朴槿惠在韩国总统竞选期间与胜选后多次指出,要改善对朝关系,既不继续大国家党李明博政府的强硬政策,也不采取民主党金大中政府与卢武铉政府的“阳光政策。’’,宣称要走“第三条道路”。本文首先分析另外“两条道路”,即“阳光政策”与李明博对朝政策之间的主要分歧。以此为背景,本文从影响朴槿惠对朝政策的因素入手,指出朴槿惠对朝政策“第三条道路”的出发点是要改变另外“两条道路”非“软”即“硬”的做法。总体方向上很可能是安全上继续保持强大威慑与高压态势,但在经济合作等层面释放更大善意与灵活性。在不降低李明博政府强硬政策“硬”的一面的同时,继承“阳光政策”“软”的一面,甚至会更软。最后部分也指出了在朝鲜第三次核试验后“第三条道路”的实施前景。     

The Method is the Message: The Current State of Political Communication Research

Formal journalism ethics, as laid out in codes of ethics by journalism associations and the like, is part of a wider debate on media ethics that has been triggered in the Middle East due to the advent of global media in the region. This study compares journalism codes from Europe and the Islamic world in order to revisit the widespread academic assumption of a deep divide between Western and Oriental philosophies of journalism that has played a role in many debates on political communication in the area. The analysis shows that there is a broad intercultural consensus that standards of truth and objectivity should be central values of journalism. Norms protecting the private sphere are, in fact, more pronounced in countries of the Near and Middle East, North Africa, and in the majority of Muslim states in Asia than is generally the case in Europe, although the weighing of privacy protection against the public's right to information is today a component of most journalistic codes of behavior in Islamic countries. Obvious differences between the West and many Islamic countries are to be found in the status accorded to freedom of expression. Although ideas of freedom have entered formal media ethics in the Middle East and the Islamic world, only a minority of documents limit the interference into freedom to cases where other fundamental rights (e.g., privacy) are touched, whereas the majority would have journalists accept political, national, religious, or cultural boundaries to their work. Despite existing differences between Western and Middle Eastern/Islamic journalism ethics and in contrast to the overall neoconservative (Islamist) trends in societal norms, formal journalism ethics has been a sphere of growing universalization throughout the last decades.     

Thai social movements and the anti-ADB campaign

This article examines the desacralisation of royal charisma in contemporary Thailand. Over the past few years an underground discourse has emerged among critics of royal ideology and supporters of former Prime Minister Thaksin Shinawatra that directly confronts the power of the monarchy. The images, metaphors and linguistic devices used in the process are difficult to study because they rarely appear in public. This article focuses on an unprecedented demonstration of rage against the monarchy on September 19, 2010, when red-shirted demonstrators painted anti-royal graffiti on a construction hoarding at Ratchaprasong intersection in downtown Bangkok. In analysing the Thai political crisis as a battle of different charismatic groups, the article will present the September 19 event as the first open strike against the sacred charisma of the Thai monarchy. This charisma has hitherto been protected by royalists from all walks of life who were “working towards the monarchy.” With their attacks on the monarchy the red-shirts were challenging a legitimacy-conferring system which had benefited wide sections of the Bangkok populace in the past. At the same time, a competing charismatic movement has emerged around Thaksin, who himself has to take into account the charisma he conferred upon his followers.     

Border battle line

ABSTRACT

The demarcation of a North–South boundary in the Sudan opens up the possibility of the creation of a new international border in Africa, following the outcome of the Southern Sudanese and Abyei Area referenda in 2011. The line of the proposed boundary runs through the grazing areas of numerous pastoralist peoples, and it is these peoples who will be most directly affected if the new border becomes the frontline between two states. In fact, pastoralists were mobilised to fight on either side of the boundary during both of Sudan's civil wars. This article looks at select areas of the North–South borderlands, particularly areas of shared rights, to analyse the potential impact of the new boundary. It looks at how overlapping rights claims were managed in the past, and goes on to analyse various peace-making efforts between border pastoralist peoples from the Condominium period until today. The article looks at the way the border issue has been dealt with in the Comprehensive Peace Agreement, including the Abyei arbitration process, as an indicator of whether this border region will become the focus of continued conflict, whatever the 2011 referendum result.     

Rational or reckless? Georgia's zugzwang in the Caucasus

Although the 2008 Russian-Georgian war was a military defeat for Georgia, it has only reinforced Georgia's westward trajectory. One noteworthy difference from Georgia's pre-war policy is a new regional strategy – the North Caucasus Initiative – that seeks to create a soft power alternative to Russia's military dominance in the region. We suggest that this approach is rational rather than reckless, as some critics have claimed. It represents a carefully calculated strategy that is already benefiting Georgia and from which all concerned parties, including Russia, stand to gain. If the South and North Caucasus were more open and less divided – a direction in which this new initiative appears to point – the Caucasus could become more prosperous and more stable. That would serve Russia's long-term interest by significantly reducing the cost of subsidies to sustain and stabilize the volatile region.     

The Increasing Role of Religion in State Failure: 1960 to 2004

This study examines the extent of religious conflict between 1960 and 2004 in the context of all domestic conflicts in that era based on data from the State Failure dataset. The findings show that until 2002 religious conflicts were a minority of all conflicts, but from 2002 to 2004 they were a majority of all conflicts. This study also examines the extent to which groups belonging to different religious traditions (i.e., Christianity, Islam, etc.) participate in conflict. The specific results on the relative participation in conflict by Christian and Muslim groups depend on the method used to measure conflict. However, no matter how conflict is measured, the results consistently show a rise in Islamic participation in conflict since the late 1970s. Also, for nearly the entire period covered by this study, the majority of religious conflicts involved Muslims. All of this supports contentions that rather than causing religion's demise, modernity has caused a resurgence of religion.     

Creating the National/Border Security Nexus: Counter-Terrorist Operations and Monitoring Middle Eastern and North African Visitors to the UK in the 1970s–1980s

Abstract

This article looks at an earlier episode in the history of the UK border security apparatus by examining how the immigration control system was used in the 1970s and 1980s to detect potential terrorists from the Middle East and North Africa. Using recently opened archival records, it shows that the UK government introduced a strict system of visa checks, interviews, and other measures to nearly all Middle Eastern and North African visitors to the UK to prevent the entry of suspected terrorist personnel. By using these highly arbitrary measures, it became the modus operandi of the UK authorities to treat all Middle Eastern and North Africans as potential terrorists until convinced otherwise.     

Why did Thailand's middle class turn against a democratically elected government? The information-gap hypothesis

In 2006, Bangkok's middle-class residents overwhelmingly supported the military coup that displaced the elected government of Thaksin Shinawatra. Survey research shows that opponents of Thaksin had a stronger commitment to liberal democracy and possibly to royalist values while rural voters supported Thaksin because he fulfilled their social demands. Opposition to Thaksin was not motivated by economic interests, but rather, there is some evidence that urban middle- and upper-class voters disliked Thaksin because they heard negative reporting about him, which were less available in the countryside. These findings are compatible with a new theory of democratic consolidation, in which the upper classes have the means that would enable and encourage them to pay sufficient attention to politics to discover that what they viewed as ‘good government’ was violated by the ruling party, which could have led to demands for more democracy historically. More recently, however, in Thailand and perhaps other instances in Southeast Asia and Latin America, those with the money and leisure to follow politics closely have heard reports about the ‘bad government’ of populist, democratically elected leaders, and thus have turned against them.