Crisis leadership and non‐communication: Marcos of the philippines

For all of their centralized power and undisputed authority, even crisis leaders are susceptible to breakdowns in political communication. This is particularly significant when martial rule or a state of emergency—most effective when of short duration— becomes open‐ended; the sense of urgency no longer prevails.

In the initial stage of proclaiming a constitutional emergency it is perhaps easiest to create an atmosphere of crisis and to promote a collective sense of danger. A climate of national fear and insecurity, in turn, enables the constitutional dictator to mobilize broad support even for draconian measures imposed at the expense of individual freedoms. With the prolongation of the emergency, however, and the institutionalization of crisis government, certain immunities to authoritarianism do begin to surface. As suggested by periods of prolonged emergency rule in India and South Korea, the leader becomes remote and isolated; he or she no longer feels quite so compelled to communicate; domestic opposition increases.

The experience of President Marcos and the Philippines since 1972 illustrates some of the political dynamics of the modern, permanent “emergency state.” What has happened to the New Society program of reforms should help in understanding the critical link of communication between leaders and their followers under conditions of either real or manipulative domestic political stress.     

法律、民生与民间规则——兼论两岸交流制度中民间规则的作用

法律是社会交往和社会需要的产物,因之,法律也是主体交往中日常生活的公共产品。它不仅作用于人们日常的物质生活,而且也作用于人们的精神生活。更重要的是,法律作为正式制度,还缔造着人们的制度生活。但法律的规定并不是完全自足的,一方面,需要关注作为非正式制度的民间规则的作用,另一方面,当法律规定有所遗漏,或者法律规定对公民的日常生活不能调整、规范时,民间规则对救济法律的不足,就可能会派上用场。甚至即使法律对相关社会关系有所规定,在实践中也免不了法律和民间规范相互交叠地发挥作用。基于这种认识,在两岸有关民生的交流中,应当把民间规则纳入保障两岸民生、促进两岸往来的重要社会因素中。     

海西山区农村群体性治安事件成因分析—以福建省三明市为例

构建和谐社会、建设社会主义新农村是全面推进小康社会建设的一项重大任务,海峡西岸经济区建设具有加强对台工作,促进祖国统一等重要意义。但海西山区农村大量群体性治安事件的发生,会对农村社会稳定和经济发展造成许多不良影响。这些治安事件的发生是经济、社会等多种原因、矛盾交织在一起形成的。     

论我国台湾地区“司法院”大法官解释两岸关系的方法

我国台湾地区"司法院"大法官凭借所谓"释宪"机制,在两岸关系发展中扮演着重要角色。其针对两岸关系,已作成"法统"型、权利型、制度型三类共16个解释。大法官在解释两岸关系时,综合运用了文义、论理、历史、体系等传统解释方法,以及"政治问题不审查"、"结果取向解释"以及"宪法解释宪法"等新兴解释方法。经过数十年的发展,大法官在选择解释两岸关系的方法时,表现出所谓"去政治化"倾向。而"台独"分裂势力也正是利用大法官解释两岸关系时的"去政治化"倾向,力图通过维持形式上"中立"的法学方法,为其"台独"目的提供"正当化"外衣。     

海峡两岸青年政治价值观异同比较

青年的政治价值观反映青年对所处社会的政治现实与理想的基本评价.源于海峡两岸社会政治背景的差异,两岸青年在政治效能感、政治理想追求、政治现实的评价和两岸关系发展等问题上相异也十分明显,但两岸青年对社会政治昌明的追求和共同传承的爱国主义精神纽带,又构成了两岸青年的政治价值观的相通之处.为了促进台湾青年对祖国大陆的了解与信任,必须加大对台政策宣传,积极推进两岸青年的沟通与交流.     

民族运动“新时期”关税特别会议的形势变化

近代中国御外的民族主义运动因五卅惨案的发生而进入新时期,其重心是实行废除不平等条约和反帝国主义。在执政府向各国正式提出修改不平等条约的情况下,执政府的提议、列强的默认与社会各界针对变更(废除或修改)不平等条约和关税会议的主张,展示着关税变动趋向是恢复中国关税自主权。     

海峡两岸合作勘探开发东沙海域油气资源探析

在海洋油气勘探与开发方面,海峡两岸的合作前景十分广阔。东沙海域作为潜在的油气资源富集区,区位优势明显。两岸可在东沙海域全面推进油气资源的合作勘探与开发,为今后在其他海域合作积累经验,共同维护南海油气资源开发权利和南海主权。     

加强法治建设 构建和谐海峡西岸经济区的制度环境

和谐海峡西岸经济区的建设离不开政府提供法治的保障。本文浅析了福建省政府为此已做的努力，并针对目前存在的问题提出进一步加强法治建设的方向、重点，以期为构建和谐海峡西岸经济区提供公平、诚信、活力、有序及人与自然和谐相处的制度环境。     

Evidence and Contestation in the Indigenous Policy Domain: Voice,Ideology and Institutional Inequality

There is a tension in the evidence‐based policy paradigm as it concerns Aboriginal and Torres Strait Islander people, particularly with regard to their standing as evidence providers. Aboriginal people in Australia have primarily been seen as a ‘problem to be solved’ and racialised views of Aboriginal competence have allowed for past policy, now recognised as harmful, to be justified as being ‘for their own good’. This article considers some of the complexities of the evidence‐based policy paradigm as it applies to the Indigenous policy domain, arguing that in such a turbulent field the use of evidence is inevitably ideological and selective. The article concludes that, in light of persistent institutional inequalities, including Aboriginal and Torres Strait Islander voices and perspectives in genuine dialogue about policy is the only way to navigate this difficult terrain with any chance of success.     

论马克思哲学与时俱进理论品质的内在学理根据及其方法论意义

重塑哲学解释功能、建构哲学改造功能,使科学的解释功能和改造功能成为新哲学的两个相互联系的重要特性,是马克思哲学与时俱进理论品质的内在学理根据,它寓于马克思对旧的哲学形态的批判过程中。马克思重塑哲学的解释功能、建构哲学的改造功能的方法和逻辑给予当代中国马克思主义哲学研究的启示是极其重要的。我们今天重新认识马克思哲学与时俱进的理论品质的目的就在于从中寻找当代中国马克思主义哲学研究与时俱进的方法和逻辑。