The resilience of the past: government and opposition in Kenya

The article discusses government and opposition in Kenya over the last 100 years. Major democratic changes have occurred, but legacies from the colonial period and Kenya's one-party state endure. Pushback efforts to perpetuate the status quo continue. Subverting formal legal changes, using violence, and polarizing ethnicity are among the means used to consolidate the past. The focus is on the interplay between stasis and change, using comparative political economy theories and similar examples from other times and places. The analysis highlights the resilience of the past and historic barriers to change, thereby raising broader questions and issues that are not well understood.     

Rethinking Colonialism and the Origins of the Developmental State in East Asia

Previous studies on economic development in East Asia focus exclusively on the recent period (since the 1960s) and posit that East Asian “miracles” were largely a result of the state's exceptional capacity to implement consistent industrial policy. Yet, they neglect the question of the origins of the developmental state. To confront this neglect, this article makes a macro-historical comparison between Northeast and Southeast Asia, highlighting colonialism, the role of income inequality, and subsequent socio-economic transformations. It is argued that a crucial historical phase for new economic trajectory was the decolonisation period when East Asian countries had an opportunity to break away from negative colonial legacies. This article sheds new light on the ways in which colonialism shapes long-term economic development in East Asia.     

City of Illusions,layers of deceit,and the sterility of isolation

Ursula K. Le Guin frequently uses the genre of science fiction/fantasy to explore power relationships between cultures. This paper examines an early and neglected work, City of Illusions, within the context of post‐colonial criticism to show that the novel is in fact a highly sophisticated political parable. The novel depicts a colonized Earth under the control of an extragalactic power which employs many of the strategies for control used by the hegemonic powers of the past and present. Essentially, the novel explores how these methods of manipulation and control work, the effects they have on the colonized societies, and colonized peoples' strategies of resistance. The novel makes use of a series of metaphors to convey these ideas.     

Poor relief and families in nineteenth-century Ireland and Italy

This article examines the extent to which poor relief supported families and households in two contrasting European (and predominantly Roman Catholic) countries, Ireland and Italy, over the long nineteenth century. The main focus of the article is on the poor law in Ireland and the extent to which it provided support to families and households. While nuclear and extended families dominated household structures in late nineteenth-century Ireland (at least in rural areas), we show that by 1900, the majority of persons supported in workhouses were single. However, outdoor relief also formed an important part of the Irish poor law system and data on the household composition of persons supported is not available from official sources. Drawing on a data-matching exercise for one poor law union, this article suggests that the household structure of persons on outdoor relief may have been more complex than the official data would indicate and, in contrast to indoor relief, much more representative of overall household structures. In order to put these findings in context we compare the Irish approach with that adopted in Italy.     

Whistleblower protection: is Africa ready?

The article critically examines propositions driving the exportation of western whistleblower concepts into the developing world. 1

1 The full definition used in the article is that whistleblowing is an act of ethical reporting by concerned citizen, totally or predominantly motivated by the public interest, who initiate of their own free will an open disclosure about significant wrongdoing to a person or agency capable of investigating the disclosure, and who suffers accordingly. This definition was developed in the course of the Queensland Whistleblower Study, Australia's largest inquiry into whistleblowers. Whistleblowing is a different reporting mode to that used by informants, hot line users, witnesses, public interest denunciators, and disclosures in confidence (De Maria, 1994; De Maria & Jan, 1994; De Maria, 1999, pp. 24–35). Africa, throughout the article means sub‐Saharan Africa. Abridged versions of this paper were presented to the 4th National Business Ethics Conference, Zanzibar, 1 September 2004 and a staff seminar in the School of Sociology, University of Johannesburg, 25 August 2004.

Specifically it attacks the prevailing view that public interest disclosure is somehow a culture‐free, or at least a culture‐muted phenomenon, governed by a set of rules and conventions detached from local histories and practices. The article concludes that this exportation is in the spirit of neo‐colonialism and issues a note of warning about the dangers of dispersing western conceived forms of corruption reporting to Africa. Copyright © 2005 John Wiley & Sons, Ltd.     

Pre-colonial centralisation,traditional indirect rule,and state capacity in Africa

What explains contemporary variation in state capacity across African states? Recent research has focused on the possible role played by colonial and pre-colonial institutions. This paper investigates the way in which colonial and pre-colonial institutions interacted to affect the public legitimacy and coercive capacity of African states on independence. A coherent configuration of historical institutions, pre-colonial centralisation combined with colonial indirect rule through traditionally legitimate rulers, contrasts with the incoherent and comparatively illegitimate configurations of pre-colonial decentralisation with traditional rule and pre-colonial centralisation with colonial non-traditional or direct rule. The paper tests the theoretical expectations in a historical instrumental-variables framework.     

Regionalism and Colonialism in Contemporary Oceania

Abstract

Regionalism in Oceania emerged in a context shaped both by the decolonisation movement as well as the Cold War, the dynamics of which are still being played out today. This article considers two cases of particular interest in current regional politics which illustrate a number of important contradictions in conventional approaches to the analysis of colonialism. The first involves the two larger French territories in the region – New Caledonia and French Polynesia – which have recently been admitted to full membership of the Pacific Islands Forum despite falling short of the technical requirements for such membership, namely independent status. The second concerns Indonesia’s claim to sovereignty over West Papua. Although this claim has been recognised in international law since 1969, its basis is highly suspect and Indonesia’s record from the start is arguably tantamount to a repressive form of colonialism enabled by the United Nations itself. Placed in comparative perspective, these cases invite us to reconsider just what colonialism on the one hand and self-determination on the other really mean in the contemporary period.     

Social Darwinism as History and Reality: “Competition” and “The Weak” in Early Twentieth-Century Korea

ABSTRACT

By the time of Korea’s forced integration into the Japanese Empire in 1910, Social Darwinism was established as the main reference frame for the modernizing intellectual elite. The weak had only themselves to blame for their misfortune, and Korea, if it wished to succeed in collective survival in the modern world’s Darwinist jungles, had to strengthen itself. This mode of thinking was inherited by the right-wing nationalists in the 1920s–1930s; their programs of “national reconstruction” (minjok kaejo) aimed at remaking weak Korea into a “fitter” nation, thus preparing for the eventual independence from the Japanese. At the same time, in the 1920s and 1930s some nationalists appropriated the slogan of solidarity and protection of the weak, nationally and internationally, in the course of their competition against the Left. After liberation from Japanese colonialism in 1945, “competition” mostly referred to inter-state competition in South Korean right-wing discourse. However, the neo-liberal age after the 1997 Asian financial crisis witnessed a new discursive shift, competition-driven society being now the core of the mainstream agenda.     

The Sovietization of Lithuania after WWII: modernization,transculturation, and the lettered city

ABSTRACT

This article approaches the Sovietization of the Baltics in the light of two critical notions developed by the noted Latin American critic Angel Rama: “narrative transculturation” and “the lettered city.” By revisiting key moments in the development of Soviet Lithuanian culture and intellectual class against a backdrop of forced collectivization, urbanization, and modernization, the article aims at a novel interpretation of what Sovietization meant in the Lithuanian context, the significance of de-Stalinization and cultural modernism during the Thaw in the 1960s, and the cultural preconditions for the emergence of the popular movement against Soviet rule in the late 1980s.     

De-naturalizing ecological disaster: colonialism,racism and the global Dust Bowl of the 1930s

This paper reinterprets the Dust Bowl on the US Southern Plains as one dramatic regional manifestation of a global socio-ecological crisis generated by the realities of settler colonialism and imperialism. In so doing, it seeks to deepen historical-theoretical understandings of the racialized division of nature and humanity making possible the global problem of soil erosion by the 1930s and forming the heart of the ecological rift of capitalism. The framework developed here challenges prevalent conceptions of the Dust Bowl, in which colonial and racial-domination aspects of the crisis are invisible, and affirms the necessity of deeper conceptions of environmental (in)justice.