The Perils and Promises of Democratization through United Nations Transitional Authority – Lessons from Cambodia and East Timor

This article compares democratization under the aegis of the United Nations in Cambodia and East Timor. The analysis points to the inherent contradictions and problems of democratization in post-conflict situations and discusses the difficult issue of timing. It draws four generalized conclusions about democratization through international interim governments in post-conflict societies. First, UN-led interim governments can provide a solution to the problems of civil strife, insecurity, and political instability in disrupted states. Second, democratization through international interim governments in civil-war countries can be successful if the transitional authority is able to maintain a stable ‘hurting balance of power’ and to guarantee the parties' compliance with democratic procedures. Third, international interim regimes like UNTAC are designed on the premise that reconciliation among the domestic parties is possible. If the premise turns out to be inaccurate, the very foundation of the peace process is challenged and it will be almost impossible successfully to adjust the interim government's institutional structure. Fourth, the cases of Cambodia and East Timor demonstrate that democratization must be embedded in a comprehensive agenda of political, social, and economic methods of peace-building. If interim governments end before the roots of democracy are deep enough and before democratic institutions are strong enough to stand alone, then the entire endeavour may fail.     

War and Democratization: Lessons from the Portuguese Experience

The literature on democracy suggests that new democracies should have difficulty emerging during war or in the aftermath of armed struggle, yet Portugal's current democracy emerged simultaneously with the end of the nation's unsuccessful war in Africa. This article addresses the reasons and argues that democracy triumphed not simply in spite of the war but also, in part, because of it. The costs and geography of the war itself, the capacity and rootedness of the state that waged the war, the political culture of the regime's military officers, and the war-related timing of Portugal's first elections all helped prevent the emergence of an anti-democratic coalition and contributed to ensuring a successful transition to democracy. The article ends with three ideas that merit closer examination: that different sorts of wars leave different legacies for democracy; that wars that leave state bureaucracies intact or stronger are more likely to be followed by lasting democracy than those which do not; and, finally, that the ideologies of military elites are pivotal to the outcome of post-war democratic transitions.     

Authoritarian legacies,transitional justice and state crisis in Portugal's democratization

The nature of the Portuguese transition to democracy and the consequent state crises created a ‘window of opportunity’ in which the ‘reaction to the past’ was much stronger in Portugal than in the other Southern European transitions. The transition's powerful dynamic in itself served to constitute a legacy for the consolidation of democracy. This article analyses how the nature of the transition affected the legacy of authoritarianism superseding and transmuting that regime's impact on the ‘quality’ of Portugal's democracy, and illustrating how the majority of ‘authoritarian legacies’ were more a result of the nature of the transition than they were of the authoritarian regime.     

‘The unfinished business of democratization’: struggles for services and accountability in South African cities

At the end of July 2009, South African cities became the terrain of violent protests. Several reasons lay behind the social unrest, but protesters were particularly vocal in demanding basic services and houses, reminding the newly elected president of his electoral promises of delivering to the poor. This article analyses two of the most prominent post-apartheid social movements that in the past decade have been confronting the state on issues of services and accountability. These struggles reveal the limits of the unfinished democratization and the dysfunction that characterizes policy and decision-making processes at the local level. These movements are contributing through their existence and actions to the deepening of democracy by creating new spaces for political confrontation and participation that can influence local governance and enhance development.     

Beyond the fallacy of coup-ism: conceptualizing civilian control of the military in emerging democracies

It is consensus in the democratization literature that civilian control of the military is a necessary ingredient for democracy and democratic consolidation. However, there is considerable disagreement on what civilian control of the military exactly entails and there is a lack of solid theoretical arguments for how weak or absent civilian control affects democratic governance. Furthermore, a considerable portion of the research literature is captured by the fallacy of coup-ism, ignoring the many other forms in which military officers can constrain the authority of democratically elected political leaders to make political decisions and get them implemented. This article addresses these lacunae by providing a new conceptual framework for the analysis of civil–military relations in emerging democracies. From democracy theory it derives a definition of civilian control as a certain distribution of decision-making power between civilian leaders and military officers. Based on this definition, the authors develop a five-dimensional concept of civilian control, discuss the effects of weakly institutionalized civilian control on the quality of democracy and address the chances for democratic consolidation.     

Informal institutions,forms of state and democracy: the Turkish deep state

Democratization studies have proven that the main difference between autocracy and democracy is, counter-intuitively, not the basic regime structure, but rather, the function and validity of democratic formal institutions defined as rules and norms.1 For the institutionalist turn in democratization studies, see O'Donnell, ‘Delegative Democracy’; O'Donnell, ‘Another Institutionalization’; O'Donnell, ‘Polyarchies’; Lauth, ‘Informal Institutions’; Merkel and Croissant, ‘Formale und informale Institutionen’; Weyland, ‘Limitations’; Helmke and Levitsky, Informal Institutions. View all notes In ‘defective democracies’,2 Merkel, ‘Embedded and Defective’. View all notes or in the grey zone between authoritarian regimes and consolidated democracies, formal institutions disguise specific informal institutions which are usually ‘the actual rules that are being followed’.3 O'Donnell, ‘Illusions About Consolidation’, 10. View all notes Moreover, scholars have investigated the issue of stateness: ‘without a state, no modern democracy is possible’.4 Linz and Stepan, Problems of Democratic Transition, 17. View all notes This article sheds light on this grey zone, particularly, on the type of state whose coercive state apparatus is autonomous. Its autonomy results primarily from the interplay between formal and informal institutions in post-transitional settings where ‘perverse institutionalization’5 Valenzuela, ‘Democratic Consolidation’, 62. View all notes creates and fosters undemocratic informal rules and/or enshrines them as formal codes. If the military autonomy reaches a threshold ranging from high to very high, constitutional institutions become Janus-faced and can enforce a sui generis repertoire of undemocratic informal institutions. Thus, the state exerts formal and informal ‘domination’,6 Weber, Economy and Society. View all notes Herrschaft in a Weberian sense. This modality of dual domination is what I call ‘deep state’.     

Democratization and the politicization of religious civil society in Turkey

In this article, we explain how the political opportunity structure characterized by official secularism and state regulation of religion has shaped the politicization of religiously oriented civil society in Turkey. The ban on religious political parties and strict state control over religious institutions create constraints for the expression of religious interests. However, due to changes in laws regulating the civil society sector and rule by a religiously sympathetic political party, religious groups use associations and foundations to express their interests. We observe that, in this strictly controlled opportunity structure, religiously oriented Muslims have framed their religious interests in the political realm parallel to those of the dominant political party, the Justice and Development Party (AKP). Through a study of non-governmental organizations we document the rhetoric religious groups use to frame their position on several key issues: religious freedom for the majority religious group, methods of resolving issues related to minority populations, and the Ottoman heritage of charitable service.     

Contentious politics and student dissent in the twilight of the Portuguese dictatorship: analysis of a protest cycle

This article focuses on student opposition to the Portuguese Estado Novo regime, examining the links between the dynamics of mobilization and radicalization and the emergence of new political actors before the fall of the Salazar dictatorship on the one hand, and the revolutionary process which characterized the Portuguese transition on the other. The 25 April 1974 military coup d'état that overthrew the Estado Novo triggered what later came to be known as the ‘third wave’ of democratization; but the Portuguese transition was characterized by elements of rupture that were much more significant than those observed in the subsequent democratization processes of Spain and Greece. This rupture was a result of the form of regime change – a military coup d'état – and was sustained with the mass social mobilization that followed. While key studies have stressed that the political crisis after the fall of regime was the fundamental cause of this exceptional mobilization, the argument advanced in this article is that the pre-revolutionary cycle of protest also explains the particular characteristics of the Portuguese transition.     

Assessing international aid for local governance in the Western Balkans

This article investigates the impact of international efforts to cultivate effective and authoritative local governing institutions in the Western Balkans, a prime testing ground for democratization aid to post-war states. It explores three hypotheses, each of which argues that a particular approach of international actors toward domestic officials best improves the quality of local governance. The study's gathering of interview and survey data from field-based actors enables it to evaluate local government reforms' impact on domestic communities. This investigation arrives at three findings. First, in the view of Western Balkan peoples, local governance reforms do not produce benefits when they are either imposed or ignored by international authorities. Secondly, reforms produce benefits for local communities when they are designed to meet domestic concerns. More specifically, reforms valued by local communities are designed in ways that respond to domestic, rather than international, concepts of good local governance that emphasize socioeconomic aspects and produce tangible benefits. Well designed reforms also include significant aid targeting local governance that is coupled with the promise of a larger political settlement that is attractive to powerful domestic elites and contingent on clearly articulated local governance reforms. Thirdly, such aid best characterises European Union efforts only in Macedonia.     

Questioning Tocqueville in Africa: continuity and change in civil society during Nigeria's democratization

The democratization literature commonly claims that democratic transitions require an independent civil society. However this view, which builds upon Tocqueville, reifies boundaries between state and society. It also over-predicts the likelihood that independent civil society organizations will engage in confrontation with the government. Drawing upon Hegel, I develop a two-dimensional model of civil society that clusters organizations according to goal orientation and autonomy. This illustrates how high levels of autonomy combined with goals that extend beyond an internal constituency are linked to democratization. I then examine Nigeria's civil society during the era of democratization between 1985 and 1998, and identify important changes in the political opportunity structure. I attribute changes in autonomy and goal orientation of organizations to three factors: transnational organizing, coalition building, and victimization. My findings question the assumption that autonomous organizations will challenge the state. Future research could explore links between the state mobilization during the 1990s and one-party dominance today.