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41.
42.
一种流行的对现代货币理论的批评认为,现代货币理论忽视了金融市场在货币创造中的主体地位;现代货币理论的错误认识会导致政府对市场的过度干预。这种反对意见不仅误解了现代货币理论,而且建立在错误的历史观上,忽视了政府在市场经济中的重要作用。首先,现代货币理论形成了包括商业银行和政府在内的对货币等级结构的完整认识。其次,在历史上,财政作为货币创造主体的作用并没有让位于商业银行体系,相反,随着布雷顿森林体系的解体,国家财政的作用获得了极大的解放。再次,政府的货币创造具有生产性的一面,它在推动创新和生产力发展上扮演着重要角色;政府创造和回收货币并不是剥削,而是国家的公共目的所使然。最后,货币创造主体的制度设计及其争论的问题本质上是更深层次的政治经济学问题。  相似文献   
43.
自上世纪90年代以来,我国女性罪犯数量呈明显的上升趋势,在押女犯结构也发生了较大的变化,监狱应根据罪犯矫正工作的实际情况,针对女犯特点开展教育矫正工作,积极探寻突破困境的有效对策,创新监管模式,不断提高矫正女犯的质量和水平,推动监狱管理工作顺利开展。  相似文献   
44.
总览世界各国的假期设置,发达国家以及东欧和中亚等地区,对假期设置更全面、标准更高,具体表现在各个假期的时间更长和福利水平更高,假期类型的设置多样化等方面。与世界各国相比,中国在生育假期设置方面,法定假期长度和福利处于世界前列,但法律法规政出多门,立法目的不利于女职工保护,制度体系不完整,法律法规在不同群体中的落实状况差距较大,企业成本负担过重,政府责任缺失。国外生育保护假期制度中清晰的假期设置理念、科学的假期设置体系、较为合理的成本分担,以及利益相关方角色的准确定位,都对中国修改和完善女职工假期设置具有借鉴和启示作用。  相似文献   
45.
习近平总书记关于以人民为中心的思想集中反映了习近平总书记的群众观,是对马克思"人的全面发展"理论的继承和发展。深入了解和研究以人民为中心思想的形成、理论来源、重要意义和深刻内涵,对于准确把握习近平新时代中国特色社会主义思想,坚持国有企业职工主体地位,统筹做好工会各项工作都具有重要意义。本文论述了以习近平新时代中国特色社会主义思想为指导,在国有企业中深入理解和切实践行以人民为中心的发展思想,贯彻落实好全心全意依靠工人阶级的根本方针,充分发挥国有企业"六个力量"作用,推动国有企业做强做优做大,促进我国经济社会持续健康发展的具体路径和目标任务。  相似文献   
46.
Transit migration is a phenomenon on the rise partly due to the growth of international migration and more robust policies in destination countries making onward travel more difficult. The dominant discourse portrays transit migrants as agents stranded enroute-lacking agency to decide about their state of mobility/immobility. By going beyond such a normative victimization narrative of transit migrants, and by drawing on lived experiences of female Ethiopian migrants, this paper examines the agency of transit migrants; that is, the creative strategies they employ while planning their mobility/immobility, and in negotiating their precarious and vulnerable position. The paper discusses prospects of mobility/Immobility and/or settlement of migrants and factors that affect their informed decisions and argues against a monocausal analysis of factors influencing decision-making of migrants.  相似文献   
47.
This study investigated the association between risky sexual behavior and drug use among female youth sentenced to a regional juvenile detention center. Preincarceration behavioral health risk data were collected from a modified version of the Youth Risk Behaviors Surveillance Survey completed by respondents. Almost all of the 105 participants had been detained before their current sentence, more than half of them were sexually active before the age of 13, and 70% had smoked marijuana or drank alcohol by age 14. A regression analysis was conducted to determine if preincarceration sexual health risk behaviors were significant enough to predict continued risk behaviors related to pregnancy, disease prevention, and substance use. Findings indicate that youth detention-based prevention programs should emphasize sexual and drug-risk reduction strategies as a means to reduce risky behaviors for this population.  相似文献   
48.
A conception of transgender identity as an ‘authentic’ gendered core ‘trapped’ within a mismatched corporeality, and made tangible through corporeal transformations, has attained unprecedented legibility in contemporary Anglo-American media. Whilst pop-cultural articulations of this discourse have received some scholarly attention, the question of why this ‘wrong body’ paradigm has solidified as the normative explanation for gender transition within the popular media remains underexplored. This paper argues that this discourse has attained cultural pre-eminence through its convergence with a broader media and commercial zeitgeist, in which corporeal alteration and maintenance are perceived as means of accessing one’s ‘authentic’ self. I analyse the media representations of two transgender celebrities: Caitlyn Jenner and Nadia Almada, alongside the reality TV show TRANSform Me, exploring how these women’s gender transitions have been discursively aligned with a cultural imperative for all women, cisgender or trans, to display their authentic femininity through bodily work. This demonstrates how established tropes of authenticity-via-bodily transformation, have enabled transgender to become culturally legible through the wrong body trope. Problematically, I argue, this process has worked to demarcate ideals of ‘acceptable’ transgender subjectivity: self-sufficient, normatively feminine, and eager to embrace the possibilities for happiness and social integration provided by the commercial domain.  相似文献   
49.
Love between two sexes is a time-honored but commonplace theme in songs that it does not seem to demand scholarly attention. Yet, the manner in which sexual love is expressed in Chinese songs today carries with it the deep stigma of the sea change that has been taking place in recent Chinese culture. The present paper discovers that, as a result of drastic changes in Chinese people’s attitude toward sexual relations, there has been a greater anxiety in songs intended for men to sing, as well as those for women, and manifestations of the anxiety of the loss of love are gender-specific. In “male songs,” paradoxically, the anxiety has been more voiced and apparently with more pain, which is one of the key indicators of the profound change in sexual attitudes in Chinese society.  相似文献   
50.
This article explores recent developments in masculinity, focusing on the sexualisation of fatherhood in Anglophone media. As it becomes socially acceptable for men to engage with “hands-on” fatherhood roles that had previously been primarily associated with motherhood, the appeal lies not just in this shift in gendered performance, but the representation of this as an opportunity for men to reveal a desirably body image. Where previously the hands-on fatherhood role had been glossed as “nappy changing duties,” this more recent development focuses on men’s bodies and in particular the act of carrying a young child which affords the chance for biceps to be flexed in juxtaposition with the gentle act of holding a child. Colloquially, this has led to the emergence of the “DILF,” particularly on social media where sites are devoted to photos of such men.  相似文献   
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