民族村寨文化的复兴历程——以云南石林月湖村撒尼文化变迁为例

改革开放以来的20余年,是少数民族村寨文化受到现代化冲击最为迅猛的时期,民族村寨文化在这一时期先后经历了两次大规模的复兴与重构。20世纪80年代发生的是族群内部自下而上的自发性文化复兴,90年代至今仍在继续的则是“他者”介入后自上而下的引导性文化建构。从本质上看,这两次村寨文化复兴都是民族文化持有者对现代性语境下的族群身份、文化归属、自我认同等所进行的努力与追求。     

Whiteness and shades of grey: erasure,amnesia and the ethnography of Zimbabwe's whites

A growing number of scholarly studies have been published about Zimbabwe's white population, especially since the highly publicised state-driven land takeovers which began in 2000. Much as these studies have produced useful insights into the histories, attitudes, experiences and lives of white Zimbabweans, aspects of these representations also raise important questions and concerns. Looking critically, particularly at recent ethnographic works on white Zimbabweans by anthropologists, this review essay discusses some of the social and historical amnesia and certain erasures apparent in these works. These have often produced homogenised and essentialised, or unfair, representations of white Zimbabweans. This essay suggests that an uncritical use and perpetuation of certain myths and discourses that have powerfully come to the fore in the political, social and economic crisis of the last 15 years has led to the problems evident with these ethnographies.     

The Soviet study of the Barefooted Flight of the Kazakhs

The defeat, devastation and exile of the Kazakhs in the early eighteenth century, commonly known as the Barefooted Flight, was the nation's most distressing pre-Soviet calamity. Kazakh nation-building and official remembrance projects – commemorated in state ceremonies, public education and popular culture – portray an uninterrupted, centuries-old practice of tribute to local heroes who challenged the foreign aggressors. Twentieth-century Kazakh and Russian intellectuals in the Soviet and post-Soviet eras studied and enshrined these events based on published, secondary sources, rarely giving attention to the thin trail of documents preserved in state archives. The historiography of the Barefooted Flight exposed a trend in how politically convenient historical lessons shaped the interpretation of events. By the end of the Soviet Union, some archival material was introduced, it was but misquoted so as not to challenge the current interpretation.     

Bandits,warlords, national heroes: interpretations of the Basmachi movement in Tajikistan

The history of the Basmachi movement has occupied a prominent place in the construction of a collective past in Soviet and post-Soviet Tajikistan. This article traces the evolution of its representations in the dominant narrative from the 1950s to the present day. It argues that official discourse in contemporary Tajikistan situates the Basmachis in the mould of a national struggle against Turkic oppression, rather than portraying them, in the manner of earlier prevalent models, as part of a class-based or anti-colonialist resistance. Among many public counter-narratives, the one focusing on the local appeal of the Basmachi leaders has the greatest potential to challenge the government-sponsored reading of Tajikistan's past and thus the image of a unified nation it seeks to support.     

马克思主义大众化进程中的民族文化认同

中华民族文化为马克思主义大众化提供了营养和土壤。推进马克思主义大众化要把握民族文化的心理结构,发挥血缘与乡土情结的凝聚作用,注重心理情感原则中“人情”的聚合作用,把握人文主义倾向的导向作用和发挥群体意识思维的“家国”意识。推进马克思主义大众化,需创制民族文化新的认同模式,强化文化符号认同,维护价值观念认同,推动理性的血缘族群认同和深化历史地域认同。     

Selling the self: career portfolios and the new common-sense of immaterial capitalism

This article presents a discourse analysis of a popular guide to composing career portfolios. Comprised of documents from work, school, and personal life, career portfolios chart workers’ personal trajectories from past to present to future. Job applicants use these texts to sell themselves to potential employers. In explaining how to compose portfolios, it is argued, the guide examined in this article (re)produces and circulates common-sense ideas about work in our current era. Central to these common-sense notions are: personal investment in work; deterritorialization of socio-cultural resources (e.g. ways of thinking, speaking, and interacting developed in non-work domains); and reterritorialization of these same resources in the domain of work. To explore these common-sense ideas, I engage Michael Hardt and Antonio Negri's arguments about immaterial capitalism and the deterritorialization and reterritorialization of labor.     

Stories that matter: subverting the before-and-after weight-loss narrative

Contemporary scholarship does not pay enough attention to stigma in relation to its temporal status; i.e. whether the stigma is temporary and changeable, or is it permanent? The present article links the study of sociology of time, of de-stigmatization strategies and of narrative resistance, through a case study of individuals who are stigmatized on the basis of an attribute perceived as temporary and changeable – fatness. Conducting a comparative analysis of Before-and-After weight-loss articles appearing in an Israeli online health magazine, I examine how these narratives marginalize fat people by presenting fatness as temporary and changeable. I then compare these narratives to life narratives produced by Israeli-Jewish women, who self-identify as fat. Participants subvert mainstream narratives in two ways: (1) assigning the fat body to “After,” thereby challenging the temporary and transient status of fatness and (2) subverting other discursive characteristics of Before-and-After Weight-Loss Narratives. As a result, participants produce valid knowledge and social criticism from a stable fat subject position.     

Oppositional symbolic values of language display,or the case of “English” drinking in France

This article examines the linguistic manifestations of the tension between notions of a healthy national drinking culture and the increasing homogenisation of problematic drinking practices in an era of globalised marketing and media influence. Taking the proliferation of English in France when it comes not only to alcohol advertising, but also public health discourses and mass media commentary as its object, this paper discerns patterns of and motivations for English language borrowings in French when discussing alcohol and immoderate drinking practices. Findings point to a double indexicality in these borrowings. On the one hand, the widespread use of English in alcohol advertising draws on and creates positive associations between English and Anglo-American culture and, on the other, the public health community's use of English terms like binge drinking designates problematic drinking behaviours as foreign and anathema to traditional modes of French alcohol consumption, and by extension to French cultural identity.     

Constructing identities of “difference” and “resistance”: the politics of being Muslim and British

A number of existing academic researches exploring experiences and attitudes amongst the UK's Muslim population have highlighted the varied forms of discrimination encountered as a ‘‘fact of life’’ of minorities in contemporary Britain. The combination of prejudice, discrimination and exclusion appears to have heightened emphatic self-definitions of religious identity, often ruling out any proximity to being British. An ‘‘identity of difference’’ through asserted religio-cultural distinctiveness is usually interpreted as a response to compound racism; the combined effects of colour and cultural racism. Further, whilst colour racism is generally declining, there is an empirical reality of pervading anti-Asian cultural attitudes resulting in an increasing ‘‘identity of unbelongingness’’. The assertion of ‘‘Muslimness’’ in opposition to a discriminatory hegemonic British identity provides a universal ‘‘belongingness’’ which further undermines the national identity. This paper will explore the construction of identities of difference and resistance amongst British Yemeni Muslims based on findings from research recently undertaken.     

Democracy is a Failure Worthy of Infinite Repetition

Abstract

This paper argues that democracy is universalisable as a theory and practice that fails to be identical with itself. Firstly, the paradox that democracy's universality can be put into practice only in particular terms and contexts is discussed. Then four models of democratic universality are presented and assessed: (i) empirical or actual universality; (ii) hybrid universality; (iii) cosmopolitan universality; (iv) impossible universality. The final argument is that democracy can be universalised because of the impossibility of making the demos identical with political authority, which is akin to the impossibility of being identical to ourselves.