为官一任 造福一方——试论清代名臣陈宏谋的政绩及为官之道

陈宏谋是满清“康乾盛世”的重臣，一生遵从“为官一任，造福一方”的为官之道，政绩累累。同时，也是一位典型儒官，推行“民本”仁政，成为清代出色的政治家和思想家。     

Sometimes I Hear Life Going: On the Remoteness from Life in Modernity

Modernity seems to bring a type of relationship with life whereby life appears to be distant. Individuals may mitigate this distance by attaining a meaningful life, but this requires time, decisions and a purpose. In the late modern context, these dimensions – time, decisions and vital purposes – appear to be shaped in a way that further increases this remoteness. This paper analyses how the narratives associated with these three dimensions foster a way of understanding them that restricts the relationship which individuals build with their own lives. The late-modern remoteness from life may stem from experiencing a lifetime without significant time, decisions without real choice and particular forms of self-fulfilment that misappropriate the relationship with life.     

论晚明插图本的文本价值及其传播机制

晚明的插图本,不管梓行数量还是质量都远超前代,具有极高的文本价值和审美价值.加上晚明书商具有一套较为灵活的传播机制,采取诸如聘请名家加盟、更新版式、加大广告宣传力度等措施,极大地推动了插图本的传播速度.书商的这些举措也成为中国传播史上成功的传播范例.     

Media influences and effects on experiences of uncertainty and fear in urban public spaces

From the point of a normative idea of equality, all citizens are entitled to equal access to the cities public spaces. In the public debate, the media have often been blamed for contributing to people＇s fear and insecurity and the avoidance of public places, especially after dark. In this paper, the author addresses the question of how and to what extent experiences of risk and threats in the media, perceptions of crime coverage in the media and third-person-effects of risk and threats influence the degree of avoidance of public places and the variation in people＇s experiences of the sensation of feeling fear and insecurity in public places. The main results presented here are primarily based on survey data from a well known regional survey （Western SOM） performed in 2001-2007 on approximately 3,000 inhabitants in the local region of Gothenburg, Sweden. Experiences of risk and threats through the media are of minor importance for the independent effect on the experiences of the sensation of feeling fear and insecurity in public spaces. The main role of the media is through the perceptions the respondents have on media coverage on crime and media influence on their own and others experiences of threats and risks. Those that believe that media coverage on crime is understated have to a greater extent avoided public places and experienced the sensation of feeling fear and insecurity than those that believe that media coverage of crime is coherent with reality or overstated. The third-person-effects that occur also have consequences. Those that believe that media influence experiences of threats and risks have to a greater extent experienced the sensation of feeling fear and insecurity than those that don＇t believe in media influence （on both others and themselves）. The main conclusion presented in this paper is that the avoidance of public places and variation in people＇s experiences of the sensation of feeling fear and insecurity in public places is more related to people＇s perceptions of media content and media influence regarding risk and threats than experiences of risk and threats through the media. This, however, doesn＇t mean that the experience of risk and threats through the media doesn＇t matter. Experience of risk and threats through the media matters, but do so through reinforcing personal and social experiences of risk and threats.     

清代中朝关系中的司法制度

清代中朝关系中法律案件的终审判决权掌握在清帝手中。清帝在处理朝鲜人触犯中国利益的案件时,审理程序和定罪标准在不同时期表现不同,总体趋势是使朝鲜在司法制度中发挥的作用越来越大。对“内地人”触犯朝鲜利益者,清帝的处罚标准和朝鲜人基本相同。受中朝宗藩关系的影响,两国间司法制度的特点,一方面向着法律的公平、公正化方向迈进,有利于两国关系的友好发展;另一方面又渗透着清帝个人的感情色彩,使法律缺乏长效机制,致使个别问题不能得到及时有效的解决。     

论清代对蒙古族的立法

清朝统一蒙古族后,清朝统治者从蒙古社会具体的生活习惯和法律传统出发,有针对性地制定了大量的法律。这些法律的制定和实施无论是对于蒙古地区进行行之有效的管辖,还是对蒙古族实行"因俗而治"的政策,都发挥了极其重要的作用,也是我国对少数民族立法的集大成者。     

清末监狱改良思想的现代性

中国监狱改良思想的滥觞与兴起是近代以来的事情.1901年8月刘坤一和张之洞会奏之折以及1902年底赵尔巽关于通设罪犯习艺所的上书开启了中国近代监狱改良的思想之门.随着清末新政的推进与预备立宪的进行,各种监狱改良思想亦随之涌现、渐至兴起并日臻成熟.清末监狱改良思想基本具备了西方狱制思想之现代性.     

清末巡警部创建的历史考察

20世纪初期,处在风雨飘摇之中的清政府进行了一场旨在维护其统治的"新政"改良运动,改革警政便是其内容之一,并于1905年成立了中国历史上第一个中央警务机关——巡警部,以指导全国的警政建设,这在一定程度上推动了中国警政近代化。     

中国公司法产生源流考——以日本法的影响为视角

在我国公司法的历史上,作为第一部完整规定公司制度法律的1904年《钦定大清商律》、作为第一部单行法的1929年《公司法》以及1914年《公司条例》具有重要的意义。这三部法律文件不仅在内容上存在差异,同时各自所面对的立法背景与立法环境都存在很多的不同。这三部法律文件之间具有内在关系,其中包含对于今天公司法完善仍然有益的信...     

从满化、汉化,到民族多元一体化——清代东北族际关系之演变

在清代,白山黑水之间形成了多个民族(满、汉、蒙、朝等)三种经济文化(渔猎、游牧、农耕)并存且互动的格局。这一民族格局并非是静态,各个民族在保持自身传统的民族地域、文化的同时,又不断碰撞、交融,大致经历了满化、汉化,最后形成了东北地区民族多元一体化。