新刑事诉讼法视角下警察出庭作证问题探析

我国新刑事诉讼法首次规定了对警察出庭作证的条款,但在实际操作中尚未建立具有可操作性的制度。本文从我国警察出庭作证的现状入手,分析其面临的障碍,在借鉴国外这一制度的基础上,结合我国的实际情况,提出一些解决我国警察出庭作证问题应采取的措施。     

新生代农民工婚姻家庭研究的理论与前瞻

有序推进农业转移人口市民化是当前的社会目标,也是解决好"三农"问题的重要方向。分析新生代农民工的婚姻家庭问题可以找到市民化的可能突破点。由于社会流动、婚姻挤压、双重边缘人的身份尴尬、婚姻策略的盲目调整等方面的原因,新生代农民工婚姻家庭表现出传统与现代的融合特性,丰富了婚姻内涵的同时又带来了很多的社会管理难题。因而以婚姻家庭为突破口,对新生代农民工进行分层化、专门化研究,探索在新型城镇化和市民化的进程中如何缓解成婚难问题,改变婚姻迁移循环式流动的窘境,减轻抚幼赡老维持家庭的经济压力,是当前新生代农民工研究的重要内容。     

互联网金融对传统金融模式影响研究

随着互联网信息技术和移动通讯业务的飞快进步,互联网金融模式在中国兴起并迅速发展。互联网金融是由电子商务企业提供的网络支付结算、网络融资、网络保险、网络理财等金融服务。与传统金融服务相比,互联网金融在产品设计、服务模式和参与主体三方面实现了创新。互联网金融将改变传统金融机构经营方式、竞争理念,进而重塑传统金融生态模式。本文探讨了互联网金融模式给传统金融模式带来的种种机遇及挑战,并提出互联网金融的发展趋势及其建议。     

农业现代化和新农村建设同步发展的“金穗模式”——广西隆安县那桐镇定江村定典屯的实践与探索

实现农业现代化与新型城镇化同步发展,进一步促进城乡发展加快融合,找到农民增收、农业增效的有效途径是中国各方一直在探索的问题。该文以广西定江村定典屯为例,提出以土地流转为核心,企业与村屯携手共建发展平台的“金穗模式”,即依托产业带动,村屯以土地流转形式帮助企业解决用地问题,企业帮助完善村屯基础设施,解决农民的就业出路,实现村屯变美、农民致富、企业发展的“三赢”局面。     

新型农业发展模式在“城乡一体化”建设中的功能研究——以福州市郊新型农业模式为例

该文以福州市郊涌现的3个新型农业发展模式：社区支持农业、创意休闲农业和生态农庄为例,讨论新型农业在当前城乡一体化建设的战略功能,即通过解决城市居民食品安全和农民稳定收入为目标,推动城乡人口、技术、资本、资源等要素相互融合、互为资源、互为市场、互相服务,促进城乡社区居民的互信、互助和互动。     

加大农村生态环境综合整治力度 改善农村人居环境

该文通过对辽宁省农村生态环境现状、综合整治情况等进行的实地调查,找出了目前辽宁农村生态环境建设中存在的问题和主客观原因,提出了解决问题的建议和对策。     

安徽新生代农民工维权保障与政治认同

在对安徽省新生代农民工访谈和调研的基础上,探讨新生代农民工维权保障在政治认同中的作用。由于城乡二元结构导致的分野,使新生代农民工在身份定位上、权益保障上、利益诉求表达渠道上遭遇众多尴尬、困惑和迷茫。为此,应高度重视对新生代农民工维权的保障,采取积极有效的政策和措施,从法律制度建设和政府行政效率提升入手,不断创新维权保障路径,增强安徽新生代农民工的政治认同。     

格式条款的法价值机理与规制新思路——兼评新《消费者权益保护法》第26条

格式条款因其有助于交易的迅捷而被广泛应用于各种消费领域,但其亦日益沦为经营者侵害消费者利益的工具,并愈演愈烈。因此,此次《消费者权益保护法》着重从防范格式条款滥用的角度对其进行修缮。但是,如果深入剖析格式条款制度所蕴涵的效率与公平法价值及两者间的运行机理,则会发现此次防范和规制格式条款的修改思路依然是旧有规整思路,难以取得法律修改的预期效果。合理而正确的规整思路应当是,区分不同消费领域对公平与效率价值的强弱需求,然后在遵循不同法价值机理的基础上配置相称的规制手段。     

The exclusion of Roma claimants in Canadian refugee policy

The arrival of thousands of European Roma seeking refugee status in Canada elicited a range of legislative and policy instruments that severely restrict their acceptance and create conditions antagonistic to further admissions. Interventions have included visa restrictions, actions by Immigration and Refugee Board, the Balanced Refugee Reform Act followed by the Protecting Canada's Immigration System Act, and ministerial rhetoric about the illegitimacy of Roma as refugees. Other factors have involved interpretations of persecution in relation to the Geneva Convention and Protocol, and the implications of the conditions required for membership to the European Union. These political circumstances in large part determine Canadian acceptance rates for the Roma. Their systematic exclusion is reminiscent of the historical treatment of other groups due to institutional racism. In the new racism, however, refugee law and policy is racist in effect while evading the language of race.     

The limits of analogy: comparing Islamophobia and antisemitism

ABSTRACT

The predicament faced by Muslims today, either in the United Kingdom specifically or in the West more generally, is often compared with the predicament faced by Jews at some point in the past. Muslims, it is suggested, are the new Jews. Klug's article homes in on one element in this view, the claim that Islamophobia is the new antisemitism, and considers the analogy between them. An introductory section sketches the political context, after which Klug focuses on logical or conceptual issues. The two middle sections contain the core of the analysis: consideration of the two terms ‘antisemitism’ and ‘Islamophobia’ in relation to the concepts they denote, followed by an examination of the concepts as such. Certain conclusions are drawn about both their general logic and their specific logics. The final section returns to the political context and, via critique of a thesis put forward by Matti Bunzl, discusses the uses of the analogy. Klug argues that the question we need to ask is not ‘Are Islamophobia and antisemitism analogous?’ but ‘What is the analogy worth?’ The value of the analogy lies in the light it sheds on the social and political realities that confront us in the here and now. Does it illuminate more than it obscures? These things are a matter of judgement. Klug leans towards asserting an analogy between antisemitism in the past and Islamophobia in the present, within limits.