新时期中国乡村基层建制的变化及其特点

中国“政社合一”的乡村基层建制被“乡政村治”体制所取代,是新时期中国农村改革最重要的成果之一。“乡政村治”模式体现了现代民主、自治理念,其建立过程是社会主义民主在农村的实践过程,“乡政村治”体制的建立与不断完善是社会主义新农村建设的重要保证。     

也谈逻辑与悟性

中西传统文化在思维方式上的根本区别之一 ,就是中国文化重在悟性体验 ,个体差异大 ,传承不易 ,难以构成一以贯之的科学体系 ;西方文化则重在逻辑推演 ,据此积累知识 ,广为传播 ,而继往开来。借鉴历史的思维教训 ,将科学文化与人文文化紧密结合 ,实现真善美的和谐统一 ,是追求真理的终极目标 ,也是中国文化全面发展的必由之路。     

Intermediary roles in regulatory programs: Toward a role‐based framework

This paper develops a role‐based framework of intermediaries in regulatory programs. In examining the types of roles that organizations adopt in regulation and governance, we argue that roles have important implications for understanding organizational and program level dynamism and outcomes. We use the Regulator–Intermediary–rule‐Taker framework to describe how organizational roles can be adopted through assignment, appropriation, or promotion. We then go deeper into how intermediaries adopt a variety of different roles in key regulatory programs. We examine generic intermediary roles across programs that involve four main groups of activities: creating and/or organizing, coordinating between programs, supporting implementation, and voicing an opinion. All in all, our role‐based framework allows for a novel relational way to understand interorganizational and institutional dynamism in complex, interactive, and ever‐changing regulatory regimes.     

Exploring the association between organizational structure variables and work on family strain among Indian police officers

Work-family conflict occurs when the domains of work and home spill over into one another leading to conflict, which is a real possibility for the unique occupation of policing. Work on family conflict, a subdomain of work-family conflict, occurs when issues at work spill over impacting home life. One form of work on family conflict is strain-based conflict, which is when work problems results in conflict at home, such being irritable at home or arguments with family members and friends. This study examined the relationship between organizational structure variables and work on family conflict strain among Indian police officers. India is the most populous democracy in the world, but little has been published in Western journals of how workplace variables maybe related to work on family strain among Indian officers. Among the organizational structure variables, instrumental communication, organizational support, formalization, distributive justice, and procedural justice each had negative relationships with work on family strain. Input into decision-making had a nonsignificant association.     

《刑法》第1条:刑法的具体概念与根本原则

刑法学应当立基于刑法的具体概念而不是抽象概念。刑法概念具体化的法条依据是《刑法》第1条。学界不把该条作为刑法的概念问题而是作为刑法概念之后的刑法根据来理解是值得商榷的。刑法概念具体化的理论进路在于找到刑法内容的两个来源,明确宪法作为两个来源及其关系之根据的意义,并全面理解刑法的两大功用。《刑法》第1条的理论地位是刑法学的基石概念,其规范地位则是刑法根本原则,可名之曰"刑法正义原则"。根本原则统摄两大基本原则:第2条的法益保护原则和第3至5条的罪刑法定原则。刑法根本原则的司法实践要讲司法逻辑,控辩审对《刑法》第1条的落实各有其功能。     

法治认同培育的理性逻辑

法治认同作为社会认同的一种,需要社会公众在社会交往和社会实践中形成对于法治的理性认知和情感,并把这种理性认知和情感转化为自身的行为选择和具体行动。在这一过程中,理性的社会群际关系是培育法治认同的社会心理基础,人们对法治整体化范畴的认知和社会性自我归类意识的培育是当代中国社会法治认同培育的关键所在,培育人们的法治认知、法治情感、法治思维与法治观念和理性的法治行动,是当代中国社会法治认同培育的实践展开方式。     

论法律概念的实践逻辑——兼论案例教学法的理论基础

法律概念与自然科学概念至少存在两个方面区别:法律概念具有实践性,自然科学概念具有理论性;大部分法律概念具有类同性,大部分自然科学概念具有相同性。实践性构成了法律概念的本体论特征,类同性构成了法律概念的逻辑特征。因此,法律概念具有自身的实践逻辑。兰戴尔最先提倡的案例教学法是建立在一种有缺陷的法律科学构想基础上的。法律概念的实践逻辑构成案例教学法的理论基础。     

马克思主义时代化的内涵、逻辑体系及其现实意义

理清马克思主义时代化的内涵和逻辑体系,是从理论上完整、准确地把握马克思主义时代化的起点。马克思主义时代化的内涵至少包含四个方面：马克思主义的科学性要求它解释当今时代出现的各种新现象;马克思主义的现实性要求它直面时代问题和现实;马克思主义的实践性要求它指导时代任务;马克思主义的开放性要求它随时代的发展而发展;马克思主义时代化的逻辑体系包括马克思主义时代化的涵义、必要性和途径。